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  1. Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei.Luana Rizzo - 2020 - Studies in Logic, Grammar and Rhetoric 65 (1):71-82.
    The paper examines the Dialogue De pace fidei written by Nicolaus Cusanus in 1453 to settle disputes arising from events that triggered religious unrest, such as the fall of Constantinople in May 1453, the invasion and massacre of the Turks led by Sultan Mehmed II and the defeat of the Christians. Following the disintegration of medieval Christianity, Cusanus, instead of promoting a crusade, as Cardinal Bessarione did, proposed a more suitable way to make the major exponents of different religions interact (...)
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  • La concepción cusana del dinamismo productivo de lo absoluto como poder a la luz del nombre enigmático" possest".José González Ríos - 2011 - Cuadernos de Filosofía 56:9-30.
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  • Skeptizismus und negative Theologie.Rico Gutschmidt - 2019 - Deutsche Zeitschrift für Philosophie 67 (1):23-41.
    Scepticism and negative theology are best understood not as theoretical positions, but rather as forms of philosophical practice that performatively undermine our knowledge claims or our seeming understanding of God. In particular, I am arguing that both scepticism and negative theology invoke the failure of the attempt to understand the absolute, be it God or the notion of absolute objectivity. However, with reference to L. A. Paul’s notion of epistemically transformative experience, I am arguing that we still understand something about (...)
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