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  1. Études d’épigraphie thasienne, III. Un troisième fragment de la Stèle des Braves et le rôle des polémarques à Thasos.Patrice Hamon - 2010 - Bulletin de Correspondance Hellénique 134 (1):301-315.
    Studies in Thasian epigraphy, III A third fragment of the Stele of the Agathoi and the role of the polemarchs in Thasos. The fragment J. Pouillou x, Recherches sur Thasos I, 140, belongs to the top of the Stele of the Agathoi (Fournier, Hamon, BCH 131 [ 2007], p. 309-381). It contains part of the decree’s opening : the proposal was made by the polemarchs by way of an ephodos (the same procedure occurs in several other Thasian decrees). Brief discussion (...)
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  • Visual Culture and Ancient History.Jaś Elsner - 2015 - Classical Antiquity 34 (1):33-73.
    Through a specific example, this paper explores the problems of empiricism and ideology in the uses of material-cultural and visual evidence for the writing of ancient history. The focus is on an Athenian documentary stele with a fine relief from the late fifth century bc, the history of its publications, and their failure to account for the totality of the object's information—sculptural and epigraphic—let alone the range of rhetorical ambiguities that its texts and images implied in their fifth-century context. While (...)
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  • Les abords Nord de l’Artémision (Thanar). Campagnes 2006-2007.Francine Blondé, Stavroula Dadaki, Arthur Muller, Christine Aubry, Julien Fournier, Tony Kozelj, Tarek Oueslati & Giorgos Sanidas - 2008 - Bulletin de Correspondance Hellénique 132 (2):715-735.
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  • Inscribing Defeat: The Commemorative Dynamics of the Athenian Casualty Lists.Nathan T. Arrington - 2011 - Classical Antiquity 30 (2):179-212.
    Beginning ca. 500 bc, the Athenians annually buried their war dead in a public cemetery and marked their graves with casualty lists. This article explores the formal and expressive content of the lists, focusing in particular on their relationship to defeat. The lists created a monumental, visual rhetoric of collective resilience and strength that capitalized on Athenian notions of manhood and exploited conceptions of shame. For most of the fifth century, the casualty lists were undecorated, austere monuments testifying to the (...)
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