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  1. These confabulations are guaranteed to improve your marriage! Toward a teleological theory of confabulation.Samuel Murray & Peter Finocchiaro - 2020 - Synthese 198 (11):10313-10339.
    Confabulation is typically understood to be dysfunctional. But this understanding neglects the phenomenon’s potential benefits. In fact, we think that the benefits of non-clinical confabulation provide a better foundation for a general account of confabulation. In this paper, we start from these benefits to develop a social teleological account of confabulation. Central to our account is the idea that confabulation manifests a kind of willful ignorance. By understanding confabulation in this way, we can provide principled explanations for the difference between (...)
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  • Freedom and strength of will: Descartes and Albritton. [REVIEW]Paul Hoffman - 1995 - Philosophical Studies 77 (2-3):241 - 260.
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  • (1 other version)Semel in Vita.David Cunning - 2007 - Faith and Philosophy 24 (2):165-184.
    In his June 1643 letter to Princess Elizabeth, Descartes makes a claim that is a bit surprising given the hyper-intellectualism of the Meditations and other texts. He says that philosophy is something that we should do only rarely. Here I show how Descartes’ recommendation falls out of other components of his system—in particular his stoicism and his views on embodiment. A consequence of my reading is that to an important degree the reasoning of the Fourth Meditation is the imprecise reasoning (...)
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  • Freedom and strength of will in Hoffman and Albritton.Gary Watson - 1995 - Philosophical Studies 77 (2-3):261 - 271.
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  • Caring, temporality and agency: An analytic and a continental view.Zoltan Wagner - 2011 - Filozofia 66 (9):906.
    There is a striking similarity between the philosophy of Martin Heidegger and Harry G. Frankfurt: they both argue that the temporal nature of human existence and agency is due to the fact that humans care about things. Even though Heidegger’s concept of care and Frankfurt’s concept of caring are very different, they are worth comparing because they play a similar role and have similar significance in their thinking. This comparison also offers an opportunity for a desired dialog between philosophers working (...)
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