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God’s relation to the world

Sophia 8 (2):1-9 (1969)

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  1. A relational theory of the act.Kevin Mulligan & Barry Smith - 1986 - Topoi 5 (2):115-130.
    ‘What is characteristic of every mental activity’, according to Brentano, is ‘the reference to something as an object. In this respect every mental activity seems to be something relational.’ But what sort of a relation, if any, is our cognitive access to the world? This question – which we shall call Brentano’s question – throws a new light on many of the traditional problems of epistemology. The paper defends a view of perceptual acts as real relations of a subject to (...)
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  • Does the ‘problem of evil’ rest on a mistake?Brian Davies - 2024 - International Journal of Philosophy and Theology 85 (1):8-22.
    Philosophers discuss what they call the philosophical ‘problem of evil’ while sometimes making two assumptions. The first is that ‘God is good’ means that God is morally good. The second is that there is no other sense in which God can be good. I argue against both of these assumptions and conclude that the problem of evil, insofar as it depends on their truth, rests on a failure sufficiently to distinguish between God and creatures.
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  • Timelessness, Creation, and God's Real Relation to the World.William Lane Craig - 2000 - Laval Théologique et Philosophique 56 (1):93-112.
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