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  1. Culture and systems of thought: Holistic versus analytic cognition.Richard E. Nisbett, Kaiping Peng, Incheol Choi & Ara Norenzayan - 2001 - Psychological Review 108 (2):291-310.
    The authors find East Asians to be holistic, attending to the entire field and assigning causality to it, making relatively little use of categories and formal logic, and relying on "dialectical" reasoning, whereas Westerners, are more analytic, paying attention primarily to the object and the categories to which it belongs and using rules, including formal logic, to understand its behavior. The 2 types of cognitive processes are embedded in different naive metaphysical systems and tacit epistemologies. The authors speculate that the (...)
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  • Constraining the comprehension of pronominal expressions in Chinese.Chin Lung Yang, Peter C. Gordon, Randall Hendrick & Chih Wei Hue - 2003 - Cognition 86 (3):283-315.
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  • Examining Biological Explanations in Chinese Preschool Children: A Cross-Cultural Comparison.C. H. Legare, H. M. Wellman & L. Zhu - 2013 - Journal of Cognition and Culture 13 (1-2):67-93.
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  • Perceptual symbol systems.Lawrence W. Barsalou - 1999 - Behavioral and Brain Sciences 22 (4):577-660.
    Prior to the twentieth century, theories of knowledge were inherently perceptual. Since then, developments in logic, statis- tics, and programming languages have inspired amodal theories that rest on principles fundamentally different from those underlying perception. In addition, perceptual approaches have become widely viewed as untenable because they are assumed to implement record- ing systems, not conceptual systems. A perceptual theory of knowledge is developed here in the context of current cognitive science and neuroscience. During perceptual experience, association areas in the (...)
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  • Testimony and observation of statistical evidence interact in adults' and children's category-based induction.Zoe Finiasz, Susan A. Gelman & Tamar Kushnir - 2024 - Cognition 244 (C):105707.
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  • The Relation Between Essentialist Beliefs and Evolutionary Reasoning.Andrew Shtulman & Laura Schulz - 2008 - Cognitive Science 32 (6):1049-1062.
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  • Differences in preschoolers’ and adults’ use of generics about novel animals and artifacts: A window onto a conceptual divide.Amanda C. Brandone & Susan A. Gelman - 2009 - Cognition 110 (1):1-22.
    Children and adults commonly produce more generic noun phrases (e.g., birds fly) about animals than artifacts. This may reflect differences in participants’ generic knowledge about specific animals/artifacts (e.g., dogs/chairs), or it may reflect a more general distinction. To test this, the current experiments asked adults and preschoolers to generate properties about novel animals and artifacts (Experiment 1: real animals/artifacts; Experiments 2 and 3: matched pairs of maximally similar, novel animals/artifacts). Data demonstrate that even without prior knowledge about these items, the (...)
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  • Preschool children’s use of cues to generic meaning.Andrei Cimpian & Ellen M. Markman - 2008 - Cognition 107 (1):19-53.
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  • Perceptions of perceptual symbols.Lawrence W. Barsalou - 1999 - Behavioral and Brain Sciences 22 (4):637-660.
    Various defenses of amodal symbol systems are addressed, including amodal symbols in sensory-motor areas, the causal theory of concepts, supramodal concepts, latent semantic analysis, and abstracted amodal symbols. Various aspects of perceptual symbol systems are clarified and developed, including perception, features, simulators, category structure, frames, analogy, introspection, situated action, and development. Particular attention is given to abstract concepts, language, and computational mechanisms.
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  • Mental imagery.Nigel J. T. Thomas - 2001 - Stanford Encyclopedia of Philosophy.
    Mental imagery (varieties of which are sometimes colloquially refered to as “visualizing,” “seeing in the mind's eye,” “hearing in the head,” “imagining the feel of,” etc.) is quasi-perceptual experience; it resembles perceptual experience, but occurs in the absence of the appropriate external stimuli. It is also generally understood to bear intentionality (i.e., mental images are always images of something or other), and thereby to function as a form of mental representation. Traditionally, visual mental imagery, the most discussed variety, was thought (...)
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  • Expressing generic concepts with and without a language model.Susan Goldin-Meadow, Susan A. Gelman & Carolyn Mylander - 2005 - Cognition 96 (2):109-126.
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  • Information learned from generic language becomes central to children’s biological concepts: Evidence from their open-ended explanations.Andrei Cimpian & Ellen M. Markman - 2009 - Cognition 113 (1):14-25.
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  • Language Signaling High Proportions and Generics Lead to Generalizing, but Not Essentializing, for Novel Social Kinds.Elena Hoicka, Jennifer Saul, Eloise Prouten, Laura Whitehead & Rachel Sterken - 2021 - Cognitive Science 45 (11):e13051.
    Cognitive Science, Volume 45, Issue 11, November 2021.
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  • (2 other versions)Generics.Sarah-Jane Leslie - 2011 - In Gillian Russell & Delia Graff Fara (eds.), Routledge Companion to Philosophy of Language. New York, USA: Routledge. pp. 355--366.
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  • Simple Generics.David Liebesman - 2011 - Noûs 45 (3):409-442.
    Consensus has it that generic sentences such as “Dogs bark” and “Birds fly” contain, at the level of logical form, an unpronounced generic operator: Gen. On this view, generics have a tripartite structure similar to overtly quantified sentences such as “Most dogs bark” and “Typically, birds fly”. I argue that Gen doesn’t exist and that generics have a simple bipartite structure on par with ordinary atomic sentences such as “Homer is drinking”. On my view, the subject terms of generics are (...)
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  • Culture and cognition.Richard E. Nisbett & Ara Norenzayan - 2002 - In J. Wixted & H. Pashler (eds.), Stevens' Handbook of Experimental Psychology. Wiley.
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