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« Jean Duns Scot ». Introduction à ses positions fondamentales. « Etudes de Philosophie médiévale »

Les Etudes Philosophiques 7 (3):288-290 (1952)

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Duns Scotus: A lei natural na moral e na política.Alfredo Culleton - 2008 - Dissertatio 28:53-66.details A problemática da lei natural e do direito natural, no sentido dum imperativo que não esteja fundado numa autoridade ou lei positiva, tem tido um crescente interesse da parte de pesquisadores especialmente nas áreas do direito, filosofia do direito, direitos humanos, bioética, filosofia prática e história da filosofia. Neste artigo oferecemos a original con-tribuição que Duns Scotus traz para a discussão acerca da lei natural desenvolvida por ele no Ordinatio aplicada ao âmbito da moral, através da análise dos mandamentos, e (...) Download Export citation Bookmark
(1 other version)John Duns Scotus in the History of Medieval Philosophy from the Sixteenth Century to Étienne Gilson.R. Trent Pomplun - 2016 - Bulletin de Philosophie Medievale 58:355-445.details This article traces the fortunes of John Duns Scotus in histories of philosophy from Melanchthon’s student Caspar Peucer to the eminent medievalist Étienne Gilson. It identifies themes and historiographical methods common to sources from the late sixteenth century and follows their development to the present, with special emphasis given to the socalled historia philosophiae philosophica first advanced by Lutheran historians during the early Enlightenment. Download Export citation Bookmark 1 citation
John Duns Scotus and the Ontology of Mixture.Lucian Petrescu - 2014 - Res Philosophica 91 (3):315-337.details This paper presents Duns Scotus’s theory of mixture in the context of medieval discussions over Aristotle’s theory of mixed bodies. It revisits the accounts of mixture given by Avicenna, Averroes, and Thomas Aquinas, before presenting Scotus’s account as a reaction to Averroes. It argues that Duns Scotus rejected the Aristotelian theory of mixture altogether and that his account went contrary to the entire Latin tradition. Scotus denies that mixts arise out of the four classical elements and he maintains that both (...) Download Export citation Bookmark
La philosophie au xive siècle.Claude Panaccio - 1992 - Dialogue 31 (3):363-.details Download Export citation Bookmark
Introduction: Parts, Wholes, and Opposites: John Milbank as Geisteshistoriker.John Bowlin - 2004 - Journal of Religious Ethics 32 (2):257 - 269.details This special focus of the "Journal of Religious Ethics" begins with the mixture of admiration and apprehension that John Milbank's use of historical materials so often inspires and moves to specific reflection on specific figures and texts that appear in his grand story of secular modernity. Throughout, the focus is not on his moral theology per se, but rather on the way he treats certain figures, how he constructs his historical tale, and how his critical enterprise and his normative proposals (...) Download Export citation Bookmark
Um filósofo da evidência.M. S. Lourenço - 2009 - Disputatio 3 (27):171-183.details Embora algumas posições filosóficas de Gödel sejam bem conhecidas, como o platonismo, a sua teoria do conhecimento é, em comparação, menos divulgada. A partir do «Problema da Evidência» de Hilbert-Bernays, I, pg. 20 seq., apresento a seguir os traços essenciais da posição de Gödel sobre a caracterização epistemológica da evidência finitista, com especial relevo para a história dos conceitos utilizados. Download Export citation Bookmark

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