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After Confucius: studies in early Chinese philosophy

Honolulu: University of Hawai'i Press (2005)

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  1. Immorality and Bu Daode, Unculturedness and Bu Wenming.Vilius Dranseika, Renatas Berniunas & Vytis Silius - forthcoming - Journal of Cultural Cognitive Science.
    In contemporary Western moral philosophy literature that discusses the Chinese ethical tradition, it is a commonplace practice to use the Chinese term daode 道德 as a technical translation of the English term moral. The present study provides some empirical evidence showing a discrepancy between the terms moral and daode. There is a much more pronounced difference between prototypically immoral and prototypically uncultured behaviors in English (USA) than between prototypically bu daode 不道德 and prototypically bu wenming 不文明 behaviors in Mandarin Chinese (...)
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  • Introduction: Han Fei and the Han Feizi.Paul R. Goldin - 2012 - In Paul Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 1--21.
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  • Submerged by Absolute Power: The Ruler's Predicament in the Han Feizi.Yuri Pines - 2012 - In Paul Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 67--86.
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  • Han Fei's Enlightened Ruler.Alejandro Bárcenas - 2013 - Asian Philosophy 23 (3):236-259.
    In this essay I revise, based on the notion of the ‘enlightened ruler’ or mingzhu and his critique of the literati of his time, the common belief that Han Fei was an amoralist and an advocate of tyranny. Instead, I will argue that his writings are dedicated to advising those who ought to rule in order to achieve the goal of a peaceful and stable society framed by laws in accordance with the dao.
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  • Virtue Through Habituation: Virtue Cultivation in the Xunzi.Siufu Tang - 2021 - Journal of Chinese Philosophy 48 (2):157-169.
    This paper investigates virtue cultivation in the Xunzi《荀子》, paying particular attention to the early formation period. I first give a brief survey of the usage of the character de 德 in the Xunzi and the corresponding understanding of virtue cultivation. With the identification of some of the most controversial questions regarding Xunzi’s ethical thought, including how a person with a bad nature comes to be attracted to virtue, recognize the value of virtue cultivation, and embark on the path of virtue (...)
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  • The Diversity of Perspectives on Language in Daoist Texts and Traditions.Paul R. Goldin - 2020 - Dao: A Journal of Comparative Philosophy 19 (4):619-624.
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  • Han Feizi and the Old Master: A Comparative Analysis and Translation of Han Feizi Chapter 20,“Jie Lao,” and Chapter 21,“Yu Lao”. [REVIEW]Sarah A. Queen - 2012 - In Paul Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer. pp. 197--256.
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  • Han Fei on the Problem of Morality.Eirik Lang Harris - 2012 - In Paul Goldin (ed.), Dao Companion to the Philosophy of Han Fei. New York: Springer.
    In much of pre-Qin political philosophy, including those thinkers usually labeled Confucian, Daoist, or Mohist, at least part of the justification of the political state comes from their views on morality, and the vision of the good ruler was quite closely tied to the vision of the good person. In an important sense, for these thinkers, political philosophy is an exercise in applied ethics. Han Fei, however, offers an interesting break from this tradition, arguing that, given the vastly different goals (...)
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  • Xunzi.Dan Robins - 2008 - Stanford Encyclopedia of Philosophy.
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  • The idea of shan 善 (goodness): A neglected philosophical relation between Guodian’s ‘Wu xing’ and Xunzi.Fan He - 2024 - Asian Philosophy 34 (1):16-31.
    The ‘Wu xing’ belongs to Guodian bamboo slips texts, which were buried around 300 BCE and excavated in 1993. Its relation with Mengzi is widely investigated. Yet how it is philosophically related to Xunzi receives little attention. In this article, I illustrate a neglected relation between ‘Wu xing’ and Xunzi, by elucidating how shan 善 (goodness) is first raised in ‘Wu xing’ and developed by Xunzi into a concrete idea. Both ‘Wu xing’ and Xunzi propose that shan exists in action, (...)
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  • Bu daode elgesys kinijoje ir vakaruose. Kaip išvengti asimetriškumo tarpkultūrinėje normų psichologijoje.Vytis Silius, Renatas Berniūnas & Vilius Dranseika - 2017 - Problemos 91:44.
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  • “Benevolence-Righteousness” as Strategic Terminology: Reading Mengzi’s “Ren-Yi” through Strategic Manuals.Ting-Mien Lee - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):15-34.
    This essay offers an experimental interpretation for Mengzi’s 孟子 ren-yi 仁義 discourses, reading them as strategic prescriptions akin to those presented in classical strategic manuals. However, rather than arguing that it is the correct interpretation of Mengzi, I use it to highlight the ambiguity of Mengzi’s discourses. This ambiguity, I argue, motivated Zhuangzi’s 莊子 criticisms of moral language abuse and rationalizes some early narratives about Mengzi.
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