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Vilius Dranseika
Vilnius University
  1. Immorality and Bu Daode, Unculturedness and Bu Wenming.Vilius Dranseika, Renatas Berniunas & Vytis Silius - forthcoming - Journal of Cultural Cognitive Science.
    In contemporary Western moral philosophy literature that discusses the Chinese ethical tradition, it is a commonplace practice to use the Chinese term daode 道德 as a technical translation of the English term moral. The present study provides some empirical evidence showing a discrepancy between the terms moral and daode. There is a much more pronounced difference between prototypically immoral and prototypically uncultured behaviors in English (USA) than between prototypically bu daode 不道德 and prototypically bu wenming 不文明 behaviors in Mandarin Chinese (...)
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  2.  67
    False Memories and Quasi-Memories Are Memories.Vilius Dranseika - forthcoming - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Vol. 3. Oxford University Press.
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  3. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - forthcoming - Noûs.
    Do stakes affect ordinary knowledge ascriptions? Epistemic contextualists and interest relative invariantist claim that stakes do play a role in ordinary knowledge ascription. But results from a large scale cross-cultural study we conducted suggested otherwise. We collected data on people’s judgments in response to high and low stakes versions of “Bank Cases”. The cases were translated into 14 different languages and data was collected from 4504 people across nineteen sites, spanning fifteen countries. In every site sampled, we find that stakes (...)
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  4. The Gettier Intuition From South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Journal of the Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage (...)
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  5. Proper Names, Rigidity, and Empirical Studies on Judgments of Identity Across Transformations.Vilius Dranseika, Jonas Dagys & Renatas Berniunas - forthcoming - Topoi:1-8.
    The question of transtemporal identity of objects in general and persons in particular is an important issue in both philosophy and psychology. While the focus of philosophers traditionally was on questions of the nature of identity relation and criteria that allow to settle ontological issues about identity, psychologists are mostly concerned with how people think about identity, and how they track identity of objects and people through time. In this article, we critically engage with widespread use of inferring folk judgments (...)
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  6. Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - forthcoming - Thought: A Journal of Philosophy.
    Is behavioral integration (i.e., which occurs when a subjects assertion that p matches her non-verbal behavior) a necessary feature of belief in folk psychology? Our data from nearly 6,000 people across twenty-six samples, spanning twenty-two countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we suggest that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely (...)
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