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  1. Category Mistakes Electrified.Poppy Mankowitz - 2024 - Review of Philosophy and Psychology 15 (3):863-883.
    Occurrences of sentences that are traditionally considered category mistakes, such as ‘The red number is divisible by three’, tend to elicit a sense of oddness in assessors. In attempting to explain this oddness, existing accounts in the philosophical literature commonly claim that occurrences of such sentences are associated with a defect or phenomenology unique to the class of category mistakes. It might be thought that recent work in experimental psycholinguistics—in particular, the recording of event-related brain potentials (patterns of voltage variation (...)
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  • The Form is Not a Proper Part in Aristotle’s Metaphysics Z.17, 1041b11–33.Liva Rotkale - 2018 - Metaphysics 1 (1):75-87.
    When Aristotle argues at the Metaphysics Z.17, 1041b11–33 that a whole, which is not a heap, contains ‘something else’, i.e. the form, besides the elements, it is not clear whether or not the form is a proper part of the whole. I defend the claim that the form is not a proper part within the context of the relevant passage, since the whole is divided into elements, not into elements and the form. Different divisions determine different senses of ‘part’, and (...)
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  • Paraphrase, categories, and ontology.Jonah Goldwater - 2023 - Analytic Philosophy 64 (1):39-56.
    Analytic Philosophy, EarlyView. The method of paraphrasing away apparent ontological commitments is a familiar tool for trimming one's ontology. Even so, I argue that aiming to avoid commitment via paraphrase is unjustified. The reason is the standard motivations for paraphrase rest on implicit yet faulty principles regarding ontological categories and categorization- or so I argue. These results also provide indirect support for a permissivist approach to ontology.
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  • Categories.Amie Thomasson - 2008 - Stanford Encyclopedia of Philosophy.
    A system of categories is a complete list of highest kinds or genera. Traditionally, following Aristotle, these have been thought of as highest genera of entities (in the widest sense of the term), so that a system of categories undertaken in this realist spirit would ideally provide an inventory of everything there is, thus answering the most basic of metaphysical questions: “What is there?”. Skepticism about the possibilities for discerning the different categories of ‘reality itself’ has led others to approach (...)
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