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  1. From the Feminist Ethic of Care to Tender Attunement: Olga Tokarczuk’s Tenderness as a New Ethical and Aesthetic Imperative.Natalia Anna Michna - 2023 - Arts 12 (3):1-15.
    In her Nobel speech in 2019, Olga Tokarczuk presented the category of tenderness as a new way of narrating the contemporary world. This article is a proposal for the analysis and interpretation of tenderness in ethical and aesthetic terms. (1) From an ethical perspective, tenderness is interpreted as an extension and complement of feminist relational ethics, i.e., the ethics of care. In the proposed approach, tenderness is a broader and more universal quality than care in the feminist understanding. This article (...)
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  • Esencialismo, diferencia sexual y lenguaje.Jaime Nubiola - 2000 - Humanitas 23:155-187.
    El objetivo de esta colaboración es, en primer lugar, dar noticia de algunas coordenadas básicas de la discusión contemporánea acerca del lenguaje y la diferencia de los sexos, prestando especial atención a la acusación de esencialismo con la que se descalifican los contendientes entre sí. En segundo lugar, quiero llamar la atención acerca de la insuficiencia de las razones esgrimidas por el discurso feminista de la diferencia y por el discurso de la complementariedad cultural, que en última instancia vienen a (...)
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  • (1 other version)On the Harmony of Feminist Ethics and Business Ethics.Janet L. Borgerson - 2007 - Business and Society Review 112 (4):477-509.
    If business requires ethical solutions that are viable in the liminal landscape between concepts and corporate office, then business ethics and corporate social responsibility should offer tools that can survive the trek, that flourish in this well-traveled, but often unarticulated, environment. Indeed, feminist ethics produces, accesses, and engages such tools. However, work in BE and CSR consistently conflates feminist ethics and feminine ethics and care ethics. I offer clarification and invoke the analytic power of three feminist ethicists 'in action' whose (...)
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  • The business of ethics and gender.A. Catherine McCabe, Rhea Ingram & Mary Conway Dato-on - 2006 - Journal of Business Ethics 64 (2):101 - 116.
    Unethical decision-making behavior within organizations has received increasing attention over the past ten years. As a result, a plethora of studies have examined the relationship between gender and business ethics. However, these studies report conflicting results as to whether or not men and women differ with regards to business ethics. In this article, we propose that gender identity theory [Spence: 1993, Journal of Personality and Social Psychology 64, 624–635], provides both the theory and empirical measures to explore the influence of (...)
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  • (1 other version)Unscrutable Morality: Could Anyone Know Every Moral Truth?Marcus Hunt - 2020 - Croatian Journal of Philosophy 59 (20):215-227.
    To begin to answer the question of whether every moral truth could be known by any one individual, this paper examines David Chalmers’ views on the scrutability of moral truths in Constructing the World. Chalmers deals with the question of the scrutability of moral truths ecumenically, claiming that moral truths are scrutable on all plausible metaethical views. I raise two objections to Chalmers’ approach. The first objection is that he confl ates the claim that moral truths are scrutable from PQTI (...)
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  • The Unhappy Marriage of Care Ethics and Virtue Ethics.Maureen Sander-Staudt - 2001 - Hypatia 21 (4):21-39.
    The proposal that care ethic be subsumed under the framework of virtue ethic is both promising and problematic for feminists. Although some attempts to construe care as a virtue are more commendable than others, they cannot duplicate a freestanding feminist CE. Sander-Staudt recommends a model of theoretical collaboration between VE and CE that retains their comprehensiveness, allows CE to enhance VE as well as be enhanced by it, and leaves CE open to other collaborations.
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  • The Unhappy Marriage of Care Ethics and Virtue Ethics.Maureen Sander-Staudt - 2006 - Hypatia 21 (4):21-39.
    The proposal that care ethic be subsumed under the framework of virtue ethic is both promising and problematic for feminists. Although some attempts to construe care as a virtue are more commendable than others, they cannot duplicate a freestanding feminist CE. Sander-Staudt recommends a model of theoretical collaboration between VE and CE that retains their comprehensiveness, allows CE to enhance VE as well as be enhanced by it, and leaves CE open to other collaborations.
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  • Shadow People: Relational Personhood, Extended Diachronic Personal Identity, and Our Moral Obligations Toward Fragile Persons.Bartlomiej Lenart - 2014 - Dissertation, University of Alberta
    This Dissertation argues for a care-centrically grounded account of relational personhood and widely realized diachronic personal identity. The moral distinction between persons and non-persons is arguably one of the most salient ethical lines we can draw since many of our most fundamental rights are delineated via the bounds of personhood. The problem with drawing such morally salient lines is that the orthodox, rationalistic definition of personhood, which is widespread within philosophical, medical, and colloquial spheres, excludes, and thereby de-personifies, a large (...)
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  • Justice, Care, and Questionable Dichotomies.Jean P. Rumsey - 1997 - Hypatia 12 (1):99 - 113.
    Throughout the development of an "ethic of care" different from an "ethic of justice," the relationship between the two has been problematic. Are they theories between which one must choose? Are they complementary? Are they domain-specific? In support of my view that neither is adequate by itself, I here examine the private domain of care of the dying by intimates, and find there important issues both of care and of justice.
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  • Are Nursing Codes of Practice Ethical?Stephen Pattison - 2001 - Nursing Ethics 8 (1):5-18.
    This article provides a theoretical critique from a particular ‘ideal type’ ethical perspective of professional codes in general and the United Kingdom Central Council for Nursing, Midwifery and Health Visiting (UKCC) Code of professional conduct (reprinted on pp. 77-78) in particular. Having outlined a specific ‘ideal type’ of what ethically informed and aware practice may be, the article examines the extent to which professional codes may be likely to elicit and engender such practice. Because of their terminological inexactitudes and confusions, (...)
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