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Badiou: A Subject to Truth

Univ of Minnesota Press (2003)

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  1. How a Modest Fideism may Constrain Theistic Commitments: Exploring an Alternative to Classical Theism.John Bishop - 2007 - Philosophia 35 (3-4):387-402.
    On the assumption that theistic religious commitment takes place in the face of evidential ambiguity, the question arises under what conditions it is permissible to make a doxastic venture beyond one’s evidence in favour of a religious proposition. In this paper I explore the implications for orthodox theistic commitment of adopting, in answer to that question, a modest, moral coherentist, fideism. This extended Jamesian fideism crucially requires positive ethical evaluation of both the motivation and content of religious doxastic ventures. I (...)
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  • (Mis)counting Catastrophe in Aeschylus’ Persae.Ben Radcliffe - 2022 - Classical Antiquity 41 (1):91-128.
    This article considers how mourning is configured as a site of political and aesthetic conflict in Aeschylus’ Persae. Aeschylus represents the Persian defeat at Salamis as a catastrophe that unsettles the Persians’ habitual modes of visualizing and quantifying the empire’s population as an ordered whole. Drawing on the work of Jacques Rancière and Alain Badiou, I show how characters in Persae construct novel representations of the war dead as social collectivities that do not fit into the hierarchical structures of dynastic (...)
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  • Idean politiikka: Arendt ja Badiou.Jussi M. Backman - 2013 - Tiede Ja Edistys 38 (4):271-287.
    Artikkeli tarkastelee aluksi Hannah Arendtin analyysiä totalitarismin pohjimmiltaan ideologisesta luonteesta ja ideologisen ”idean” olemuksesta. Tätä analyysiä verrataan Alain Badioun yritykseen herättää henkiin ideologinen ”idean politiikka”. Artikkelin perusväitteen mukaan sekä Arendt että Badiou näkevät politiikan alueena, jolla uutuus ja ihmisen kyky ryhtyä maailmaa muuttaviin hankkeisiin voivat toteutua. He ymmärtävät kuitenkin poliittisen aktiviteetin muodon olennaisesti eri tavoin: Arendtille politiikka on perusluonteeltaan toimintaa, praksista, Badioulle se on pohjimmiltaan idean tuottamista, poiesista. Tällä on keskeisiä seurauksia heidän politiikkakäsityksilleen. Lopuksi osoitetaan, että Badioun ”ideologinen” ymmärrys politiikasta (...)
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  • (1 other version)The Lived Revolution: Solidarity With the Body in Pain as the New Political Universal (Second edition).Katerina Kolozova - 2016 - Skopje: Institute of Social Sciences and Humanities.
    The book explores the themes of a) “radical concepts” in politics (inspired by François Laruelle’s “non-Marxism” and “non-philosophy,” developed in accordance with Badiouan and Žižekian “realism”); b) politically relevant and applicable epistemologies of “Thought’s Correlating with the Real” (Laruelle), inspired by Laruelle, Badiou and Žižek and c) the possibility of hybridization of the epistemic stance of “radical concept” with the politics of grief and “identification with the suffering itself” proposed by Judith Butler. Radical concepts, the political vision and the theory (...)
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  • The Mystery of the Return: Agamben and Bloch on the Parousia of St. Paul and the messianic time.Federico Filauri - 2020 - Praktyka Teoretyczna 1 (35):121-147.
    During the last two decades, a sharp re-reading of St. Paul’s letters allowed several thinkers to embed a messianic element in their political philosophy. In these readings, the messianic refusal of the world and its laws is understood through the suspensive act of ‘subtraction’ – a movement of withdrawal which nonetheless proved too often ineffective when translated in political practice. -/- After having analysed Agamben’s declension of Subtraction in terms of ‘inoperativity’, this article focuses on the notion of Parousia as (...)
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  • Badiou’s Reading of Saint Paul.Parisa Shakourzadeh & Ali Naqi Baqershahi - 2020 - Philosophical Investigations 14 (30):165-183.
    There has been a renewed interest in reading Saint Paul from different aspects by contemporary political theology and philosophy. However, being encountered with the sickness of contemporary philosophy and regarding it as sophistry, Badiou turns to Paul as an anti-philosopher, model, and someone who answers the question of ‘conditions of universal singularity’. In this article, the underlying reasons for the importance of Paul for Badiou will be discussed. By reflecting on the intricacies of Badiou’s reading( reactivation of Paul), his approach (...)
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  • Fundamentals of Comparative and Intercultural Philosophy.Lin Ma & Jaap van Brakel - 2016 - Albany: Albany.
    Discusses the conditions of possibility for intercultural and comparative philosophy, and for crosscultural communication at large. This innovative book explores the preconditions necessary for intercultural and comparative philosophy. Philosophical practices that involve at least two different traditions with no common heritage and whose languages have very different grammatical structure, such as Indo-Germanic languages and classical Chinese, are a particular focus. Lin Ma and Jaap van Brakel look at the necessary and not-so-necessary conditions of possibility of interpretation, comparison, and other forms (...)
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  • Alain Badiou, the Maoist Investigation, and the Party-Form.Marcelo Hoffman - 2017 - Historical Materialism 25 (2):96-113.
    As scholarly interest in the experience of French Maoism has been undergoing something of a renaissance, it is unsurprising that the Maoist practice of investigations has elicited varying degrees of attention in recent years. But this attention has tended to be subsumed within, if not overshadowed by, much broader historical and exegetical undertakings. This paper seeks to redress this limitation in the literature by focusing on the lengthiest and most detailed summary of Maoist investigations among peasants in the French countryside,The (...)
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  • (1 other version)The Obliteration of Truth by Management: Badiou, St. Paul and the question of economic managerialism in education.Anna Strhan - 2010 - Educational Philosophy and Theory 42 (2):230-250.
    This paper considers the questions that Badiou's theory poses to the culture of economic managerialism within education. His argument that radical change is possible, for people and the situations they inhabit, provides a stark challenge to the stifling nature of much current educational debate. In Saint Paul: The Foundation of Universalism, Badiou describes the current universalism of capitalism, monetary homogeneity and the rule of the count. Badiou argues that the politics of identity are all too easily subsumed by the prerogatives (...)
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  • On Truth and Instrumentalisation.Chris Henry - 2016 - London Journal in Critical Thought 1 (1):5-15.
    This paper makes two claims. Firstly, it shows that thinking the truth of any particular concept (such as politics) is founded upon an instrumental logic that betrays the truth of a situation. Truth cannot be thought ‘of something’, for this would fall back into a theory of correspondence. Instead, truth is a function of thought. In order to make this move to a functional concept of truth, I outline Dewey’s criticism, and two important repercussions, of dogmatically instrumental philosophy. I then (...)
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  • Thinking The Political By Way Of “Radical Concepts”.Katerina Kolozova - 2009 - International Journal of Žižek Studies 3 (1):1-21.
    The article explores examples of theoretical endeavor to think the political in “accordance with the Real” that can be found in the works of François Laruelle, Alain Badiou and Slavoj Žižek. The task this article sets for itself is to establish an insight into – or rather, arrive to a certain vision and knowledge of – the possibilities of interrogating the modes of participation of the Real in the production of a Political Truth. I will claim the latter is not (...)
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  • Dall'evento al sintomo: Badiou e l'ontologia lacaniana.Fabio Vighi - unknown
    ‘From the Event to the Symptom: Badiou and Lacanian Ontology’. This article discusses the relation between the negative ontology in Lacan’s psychoanalysis and the event in Badiou’s philosophy, trying to shed light on the differences in the political context of the effort to go beyond capitalism. After a brief summary of the meaning of the negative in Lacan’s theory, the significance and power of the event in Badiou’s thought, and especially in his recent, more directly political, works, is analysed: on (...)
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  • Naturalizing Badiou: mathematical ontology and structural realism.Fabio Gironi - 2014 - New York: Palgrave-Macmillan.
    This thesis offers a naturalist revision of Alain Badiou’s philosophy. This goal is pursued through an encounter of Badiou’s mathematical ontology and theory of truth with contemporary trends in philosophy of mathematics and philosophy of science. I take issue with Badiou’s inability to elucidate the link between the empirical and the ontological, and his residual reliance on a Heideggerian project of fundamental ontology, which undermines his own immanentist principles. I will argue for both a bottom-up naturalisation of Badiou’s philosophical approach (...)
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  • The question of Deleuze’s Neo-Leibnizianism.Simon B. Duffy - 2012 - In Patricia Pisters, Rosi Braidotti & Alan D. Schrift (eds.), Down by Law: Revisiting Normativity with Deleuze. Bloomsbury Academic.
    Much has been made of Deleuze’s Neo-Leibnizianism,3 however not very much detailed work has been done on the specific nature of Deleuze’s critique of Leibniz that positions his work within the broader framework of Deleuze’s own philo- sophical project. The present chapter undertakes to redress this oversight by providing an account of the reconstruction of Leibniz’s metaphysics that Deleuze undertakes in The Fold. Deleuze provides a systematic account of the structure of Leibniz’s metaphys- ics in terms of its mathematical underpinnings. (...)
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  • “The Truth of Politics in Alain Badiou: ‘There is Only One World.Adriel Trott - 2011 - Parrhesia 12:82-93.
    In recent years, the growing number of persons to whom basic human rights have been explicitly denied—stateless persons, refugees, undocumented workers, sans papiers and unlawful combatants—has evidenced the logic of contemporary nation-state politics. According to this logic, the state defines itself by virtue of what it excludes while what is excluded is given no other recourse than the state for its protection. Hannah Arendt elucidates this logic when she observes that the stateless and the refugee can only be recognized as (...)
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  • Phantom of consistency: Alain Badiou and Kantian transcendental idealism.Adrian Johnston - 2008 - Continental Philosophy Review 41 (3):345-366.
    Immanuel Kant is one of Alain Badiou’s principle philosophical enemies. Kant’s critical philosophy is anathema to Badiou not only because of the latter’s openly aired hatred of the motif of finitude so omnipresent in post-Kantian European intellectual traditions—Badiou blames Kant for inventing this motif—but also because of its idealism. For Badiou-the-materialist, as for any serious philosophical materialist writing in Kant’s wake, transcendental idealism must be dismantled and overcome. In his most recent works, Badiou attempts to invent a non-Kantian notion of (...)
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  • Materialism, dialectics, and theology in Alain Badiou.Mads Peter Karlsen - 2014 - Critical Research on Religion 2 (1):38-54.
    This article examines the relationship between materialism, dialectics, and theology in Alain Badiou's work. The first three sections of the article focus on Badiou's reading of Hegelian dialectics in his 1982 work, Theory of the Subject. The first section accounts for Badiou's splitting of Hegel into an idealist and materialist dialectic, and presents an exposition of the latter. The second section outlines Badiou's critical analysis of the theological model implicit in Hegel's dialectics. The third section investigates the core of this (...)
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  • Contra-Axiomatics: A Non- Dogmatic And Non-Idealist Practice Of Resistance.Chris Henry - 2016 - Dissertation, University of Kent
    What and how should individuals resist in political situations? While this question, or versions of it, recurs regularly within Western political philosophy, answers to it have often relied on dyads founded upon dogmatically held ideals. In particular, there is a strain of idealist political philosophy, inaugurated by Plato and finding contemporary expression in the work of Alain Badiou, that employs dyads (such as the distinction between truth and doxa or the privilege of thought over sense) that tend to reduce the (...)
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  • Deleuze and Badiou on the Nature of Events.Brent Adkins - 2012 - Philosophy Compass 7 (8):507-516.
    While any number of topics would serve to compare and contrast Deleuze and Badiou, this article will focus on the event. Focusing on the event serves several purposes. First, it provides a vantage point from which to elucidate a number of key topics in both philosophers. Second, while Badiou’s most recent work is already organized around his conception of the event, Deleuze’s discussion of the event is more diffuse. Thus, a discussion of the event in Deleuze will serve as heuristic (...)
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  • Against instinctual reason: Alain Badiou on the disinterested interest of truth procedures in the post-truth era.Nusret Sinan Evcan - 2022 - Contemporary Political Theory 21 (4):567-587.
    According to Alain Badiou, truth’s existence is not dependent upon philosophy because philosophy itself is not a creator of truth. Badiouan thought submits philosophy to the universe of truth through the mediation of truth procedures. Badiou names these procedures love, politics, art and science. In contrast, the instinctual reason of democratic materialism, which Badiou defines as the partnership between parliamentary democracy and neo-liberal pragmatism, replaces love with physical beauty, politics with technical power, art with a marketable talent and science with (...)
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  • On Marxism’s Field of Operation: Badiou and the Critique of Political Economy.Gavin Walker - 2012 - Historical Materialism 20 (2):39-74.
    Alain Badiou’s theoretical work maintains an ambiguous relation to Marx’s critique of political economy. In seemingly refusing the Marxian analytical strategy of displacement and referral across the fields of politics and economy, Badiou is frequently seen to be lacking a rigorous theoretical grasp of capitalism itself. In turn, this is often seen as a consequence of his understanding of political subjectivity. But the origins of this ‘lack’ of analysis of the social relation called ‘capital’ in his work can also be (...)
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  • The Concept of Practice, Enlightenment Rationality and Education: A speculative reading of Michel de Certeau’s TheWriting of History.Graham Giles - 2014 - Educational Philosophy and Theory 46 (3):1-14.
    This article proposes a reading of Michel de Certeau’s TheWriting of History which derives an understanding of the concept of practice as authoritative to the establishment and development of Enlightenment rationality. It is seen as a new form of legitimation established in the redeployment of religious ‘formalities’ in early modernity, supportive of the ostensible deliverance of the projects of reason.Subversive of its moral and ideological operations and geneses, this is an understanding of practice whose subject is the state. Practice, as (...)
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  • Narrative Worlds of Frugal Consumers: Unmasking Romanticized Spirituality to Reveal Responsibilization and De-politicization.Srinath Jagannathan, Anupam Bawa & Rajnish Rai - 2020 - Journal of Business Ethics 161 (1):149-168.
    Extant literature romanticizes frugality as a lifestyle trait that helps in the spiritual evolution of consumers, which in turn enables them in overcoming the negative consequences of materialism and over-consumption. Extant studies have not paid attention to cultural contexts, such as caste and gender, which could outline the non-volitional enactment of frugality in societies such as India. We draw from the work of the political philosopher Alain Badiou to argue that frugality embodies non-volitional subjectivities and is linked to processes of (...)
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  • The Multiplicity of (Un-)Thought: Badiou, Deleuze, Event.Robert Luzar - 2019 - Comparative and Continental Philosophy 11 (3):251-264.
    This essay investigates thought as an event of “multiplicity.” French philosophers Gilles Deleuze and Alain Badiou pose this as a concept of change (political and otherwise). Both philosophers propose that multiplicity means thinking happens as an event by engaging a theoretical impasse, or “un-thought.” Un-thought opens up and changes ideas into complex varieties or multiplicities. This dynamic is examined through the example of May ‘68, an actual event that gives context to how multiplicity expresses “radical change.” The aim of this (...)
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  • The Perpetual Allure of the Bible for Marxism.Roland Boer - 2007 - Historical Materialism 15 (4):53-77.
    In light of the general lack of awareness of the long history of Western-Marxist fascination with the Bible, this article offers a synopsis of part of that history. After showing how the Bible was an important element in the work of Ernst Bloch, Walter Benjamin and Theodor Adorno, it the offers a critique of the current engagements with it by Alain Badiou, Slavoj Žižek, Terry Eagleton and Giorgio Agamben. The third section deals with the most significant element of the religious (...)
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  • On fables and truths.Roland Boer - 2006 - Angelaki 11 (2):107 – 116.
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  • Eclipse of reading: On the “philosophical turn” in American sinology.Eske Møllgaard - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):321-340.
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  • On Alain Badiou’s ‘critique of religion’.Mads Peter Karlsen - 2018 - International Journal of Philosophy and Theology 79 (1-2):36-59.
    This paper examines Alain Badiou’s critical engagement with religion. It is argued that there are two central points at which religion enters the scene of Badiou’s philosophy. First, in his critique, the ‘motif of finitude’ Badiou repeatedly refers to religion, claiming that ‘the obsession with finitude is a remnant of the tyranny of the sacred’. Second, Badiou stages his attempt to regenerate philosophy against the proclamation of its end as a confrontation with the religion, through philosophy’s detachment from the poetization (...)
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  • The dialectics of Paul: on exception, grace, and use in Badiou and Agamben.Gert-Jan van der Heiden - 2016 - International Journal of Philosophy and Theology 77 (3):171-190.
    ABSTRACTThe remarkable philosophical present-day turn to Paul pays a lot of attention to the particular role played by the famous distinctions that structure Paul’s rhetoric such as the distinction between faith and law, life and death, and spirit and flesh. These distinctions lead to the question of whether Paul endorses a dualism or not. In this essay, the author investigates Badiou’s and Agamben’s readings of Paul and asks whether one cannot find a form of dialectics rather than dualism in these (...)
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  • A Redemptive Deleuze? Choked Passages or the Politics of Contraction.Erik Bordeleau - 2014 - Deleuze and Guatarri Studies 8 (4):491-508.
    When they want to discredit the political relevance of Deleuze's thought, Hallward considers counter-effectuation as a ‘redemptive gesture’, and Rancière describes Deleuze's history of cinema as a ‘history of redemption’. Each time, redemption refers pejoratively to a break ‘out of this world’ and a form of apolitical passivity, in an attempt to reduce Deleuze to be a mere ‘spiritual’ thinker, simply renewing ‘that “Oriental intuition” which Hegel found at work in Spinoza's philosophy’. But is it all that simple? How should (...)
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  • Badiou and the Politics of Form.Paul Livingston - 2012 - Philosophy Compass 7 (5):304-315.
    In this essay, I explore Alain Badiou’s longstanding project of theorizing political situations and political transformation through the analysis of forms and formalisms. This amounts, I argue, to a politics of form that draws on the thought of Sartre, Althusser, and Lacan, but offers new alternatives for political thought and action today. In particular, Badiou’s rigorous consideration of forms, which draws on mathematics, model theory, set theory, and category theory, allows him to theorize political change in a way that avoids (...)
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  • A. N. WhiteheadIsabelle Stengers (2011) Thinking with Whitehead: A Free and Wild Creation of Concepts, trans. Michael Chase, Cambridge and London: Harvard University PressDidier Debaise (2006) Un Empirisme spéculatif: Lecture de Procès et réalité de Whitehead, Paris: VrinA. N. Whitehead (2011) An Enquiry Concerning the Principles of Natural Knowledge, Cambridge: Cambridge University Press [paperback re-issue of 1955 reprint of 1925 2nd edn]A. N. Whitehead (2011) The Principle of Relativity with Applications to Physical Science, Cambridge: Cambridge University Press [paperback re-issue of 1922 edn]. [REVIEW]Nardina Kaur - 2014 - Deleuze and Guatarri Studies 8 (4):542-568.
    Two books on Whitehead, a major study by the noted philosopher of science, Isabelle Stengers, and a shorter one by Didier Debaise are reviewed, along with two earlier mathematical and scientific works by Whitehead himself, which have been re-issued. This provides the basis for a wide-ranging discussion of the relationships between Whitehead's love of poetry and Heidegger's approach to it, Whitehead's background in mathematics and theoretical physics and his attitude to empirical science and more general problems of the philosophy of (...)
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  • Revolution, Event and Theory of the Act. Arendt, Badiou and Žižek.Ricardo Camargo - 2010 - Ideas Y Valores 59 (144):99–116.
    This article explores the question of the political meaning of the term “revolution” and the relation that has been established and should continue to be established between revolution and freedom. To this effect, the article examines some of the main proposals set forth in this respect by three contemporary thinkers, Hannah Arendt, Alain Badiou and Slavoj Žižek, with occasional references to Michel Foucault and Antonio Negri. The proposal argued for here is that Arendt’s notion of revolution and the notions of (...)
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  • Beneath good and evil?Thomas Taro Lennerfors - 2013 - Business Ethics, the Environment and Responsibility 22 (4):380-392.
    The aim of this paper is to think business ethics with the help of philosopher Alain Badiou, focusing on Badiou's critique of ethics and the concepts of ‘event’, ‘truth’ and especially ‘subject’. Based mainly on review articles, I construct an understanding of business ethics (comprising corporate social responsibility and sustainability) and its history as a field of research. With the help of a framework developed from Badiou's work on ethics, I conduct a metacritique of business ethics as being intolerant (exclusion (...)
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  • The Ethics of Political Resistance: Althusser, Badiou, Deleuze.Henry Chris - 2019 - Edinburgh: Edinburgh University Press.
    A new ontology that forms the groundwork for ethical practices of resistance What and how should individuals resist in political situations? While these questions recur regularly within Western political philosophy, answers to them have often relied on dogmatically held ideals, such as the distinction between truth and doxa or the privilege of thought over sense. In particular, the strain of idealist political philosophy, inaugurated by Plato and finding contemporary expression in the work of Alain Badiou, employs dualities that reduce the (...)
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  • Social Chaosmos: Michel Serres and the emergence of social order.Kelvin C. Clayton - unknown
    This thesis presents a social ontology. It takes its problem, the emergence of social structure and order, and the relationship of the macro and the micro within this structure, from social theory, but attempts a resolution from the perspectives of contemporary French philosophy and complexity theory. Due to its acceptance of certain presuppositions concerning the multiplicity and connectedness of all life and nature it adopts a comparative methodology that attempts a translation of complexity science to the social world. It draws (...)
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  • Alain Badiou's Politics and the Problem of Social History.David Wild - 2009 - Critical Horizons 10 (3):391-411.
    This paper explores the plausibility of Alain Badiou's ahistorical theory of politics. By insisting that the events of egalitarian politics are radically subtracted from social and historical conditions Badiou imagines a form of political action that effectively comes out of nothing. However, in order to establish the very prospect of an event's occurrence Badiou is forced to ground the possibility of political intervention in his theory of "evental recurrence", which effectively enables the subjects of political action to draw on the (...)
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  • Non-Evental Novelty: Towards Experimentation as Praxis.Oliver Human - 2013 - Cosmos and History 9 (2):68-85.
    In this article I explore the possibilities of experimentation as a non-foundational praxis for introducing novel ways of being into existence. Beginning with a discussion, following Bataille, of the excess of any thought, I argue that any action in the world is necessarily uncertain. Using the insights of Derridean deconstruction combined with Badiousian truth procedure I argue that experimentation offers a means for acting from this uncertain position. Experimentation takes advantage of the play and uncertainty of our understanding of the (...)
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  • (1 other version)Badiou's Challenge to Art and its Education: Or, ‘art cannot be taught—it can however educate!’.Jan Jagodzinski - 2010 - Educational Philosophy and Theory 42 (2):177-195.
    This essay explores Badiou's writings on art and inaesthetics. It reviews his notion of the artistic event, comments on his 15 theses on contemporary art and examines his notion of inaesthetics. What follows is then applied to art and its education in terms of his search for a ‘third position’ that would challenge the extremes of capitalist design innovation and Romantic idealism that in his summation define the contemporary landscape.
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  • Connecting contexts: A Badiouian epistemology for consumer culture theory.Amanda J. Earley - unknown
    This essay is a response to Askegaard and Linnet’s : 381–404) call for a greater epistemological plurality within consumer culture theory. The article begins with a brief review of what these authors refer to as the dominant existential–phenomenological perspective and their Morinian alternative and then presents contemporary political philosophy as another alternative. Political philosophy has experienced quite a renaissance in recent years, and the school of thought has inspired major epistemological and ontological interventions throughout the academy. Here, I provide a (...)
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  • Siding With Freedom: Towards A Prescriptive Hegelianism.Jim Vernon - 2011 - Critical Horizons 12 (1):49-69.
    My goal in this essay is to demonstrate the continuing relevance of Hegel’s theory of right for contemporary emancipatory politics. Specifically, my contention is that Hegel’s Philosophy of Right can and should be read as defending the possibility of principled, decisive side-taking in political struggles. By revisiting Hegel’s Philosophy of Right, I seek to demonstrate four interconnected theses: that the will’s freedom is both a) the fundamental principle upon which genuinely political change can be grounded, and b) essentially external to, (...)
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  • Adorno's tragic vision.Markku Nivalainen - 2017 - Dissertation, University of Jyväskylä
    This dissertation deals with the tragic vision that motivates certain key aspects of Theodor W. Adorno’s philosophy. While in the formative early work, the Dialectic of Enlightenment, co-written with Max Horkheimer, the tragic views are clear, in later works, such as the Aesthetic Theory and the Negative Dialectics, they are only implicit. The study reconstructs the tragic vision found in the Dialectic of Enlightenment and uses it as a key to understand Adorno’s mature philosophy. A tragic vision is born when (...)
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  • Ki̇tap tanitimi Immanuel, Kant, (2021), fakültelerin çatışması, (çev. Mevlüt albayrak), ankara: Fol yayınları.Nurten Ki̇ri̇ş Yilmaz - 2021 - Tabula Rasa: Felsefe Ve Teoloji 36:61-63.
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  • (2 other versions)Editorial introduction.Jai Bentley-Payne & Campbell Jones - 2013 - Business Ethics: A European Review 22 (4):374-379.
    This special issue brings to a close a series of three issue of this journal that have sought to expand the philosophical vocabulary of those concerned with business ethics. Previous issues treated the work of Emmanuel Levinas (Business Ethics: A European Review 2007, 16:3) and Jacques Derrida (Business Ethics: A European Review 2010, 19:3), whereas this issue is organised around engagements with the work of Alain Badiou. The three issues together seek to show ways in which the idea of the (...)
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  • The politics of the multiple.Robert Sinnerbrink - 2007 - Critical Horizons 8 (1):96-115.
    A review of "Being and Event", by A. Badiou, O. Feltham, New York: Continuum, 2005, ISBN 0826458319.
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  • On the “Intimate Connivance” of Love and Thought.Jeremy De Chavez - 2017 - Eidos: Revista de Filosofía de la Universidad Del Norte 26:105-120.
    Resumen El concepto de amor historicamente ha ruborizado a la filosofia, pues se mantiene totalmente ajeno a las exigencias de dar una explication critica de si mismo. El amor ha respondido con resistencia muda a los interrogatorios del pensamiento critico. De hecho, parece existir un consenso respecto de que el amor se situa en un territorio mas alla de lo pensable y en la doxa romantica se ha establecido que el amor es un tipo de intensidad que no puede reducirse (...)
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  • Reviews. [REVIEW][author unknown] - 2014 - Journal of Critical Realism 13 (2):204-221.
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  • Encountering drawing.Nuala Gregory - 2017 - Educational Philosophy and Theory 49 (13):1236-1245.
    This article divides into two roughly equal parts, both of which aim to address the act rather than the art of drawing. The second part focuses on a theoretical discussion of drawing. The first bears on a number of themes including the role of drawing in colonial history, drawing and data collection, and drawing and memory. It begins by describing an episode that unfolded as an encounter between two worlds, and two ages—an episode whose meaning and effects are still controversial (...)
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  • Alain Badiou y la filosofía como presentación didáctica del ser en común.Wenceslao García Puchades - 2013 - Isegoría 49:583-598.
    El siguiente trabajo aborda la relación del filósofo francés Alain Badiou con la cuestión de lo común. Partiendo del modo en que algunos filósofos del siglo XX han tratado esta cuestión, proponemos una lectura de la obra de Alain Badiou como proyecto que pretende recuperar la filosofía como práctica universal e igualitaria para el aprendizaje del pensamiento del ser en común tomando como paradigma el lenguaje formal de las matemáticas y el lenguaje poético.
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  • The Road toward Something that One does not Know: In Response to Christopher Norris.Arthur Rose - 2014 - International Journal of Philosophical Studies 22 (3):380-384.
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