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Quentin Meillassoux: Philosophy in the Making

Edinburgh: Edinburgh University Press (2011)

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  1. Sisäisyys ja suunnistautuminen. Inwardness and orientation. A Festchrift to Jussi Kotkavirta.Arto Laitinen, Jussi Saarinen, Heikki Ikäheimo, Pessi Lyyra & Petteri Niemi (eds.) - 2014 - SoPhi.
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  • Thinking Meillassoux’s Factiality: A pedagogical movement against ossification of bodymind.Sevket Benhur Oral - 2015 - Educational Philosophy and Theory 47 (10):1082-1095.
    This article is about a pedagogical movement I discern in Quentin Meillassoux’s ontology. The goal of the essay is to introduce his approach to reality in outline form and offer it as a possible route to conceptualize education as the practice of keeping the bodymind attentive and agile against its unsound ossification by way of providing a unified heightened sense of meaning, that is, consummatory experience, in a radically open and contingent world. Meillassoux offers a new conception of necessity and (...)
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  • From the Ultimate God to the Virtual God: Post-Ontotheological Perspectives on the Divine in Heidegger, Badiou, and Meillassoux.Jussi Backman - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 6 (Special):113-142.
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  • Absolute Power and Contingency: on the Theological Structure of Meillassoux’s Speculative Philosophy.Hollis Phelps - 2015 - Sophia 54 (3):343-362.
    Although Quentin Meillassoux’s philosophy desires to be postmetaphysical and posttheological, I argue in this paper that it remains structurally theological. Specifically, I argue that Meillassoux’s speculative thesis on the contingency of nature and its laws repeats at a formal level the medieval theological distinction between God’s absolute power and God’s ordained power. The first part of this paper discusses how this distinction allowed medieval theologians such as Thomas Aquinas and Duns Scotus to understand and have faith in the stable contingency (...)
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  • New Materialism: Interviews and Cartographies.Rick Dolphijn & Iris van der Tuin - 2012 - Open Humanities Press.
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  • The Analog Ends of Science: Investigating the Analogy of the Laws of Nature Through Object-Oriented Ontology and Ontogenetic Naturalism.Micah Tewers - 2024 - Open Philosophy 7 (1):187-221.
    This article investigates the analogy of the “laws of nature” through Graham Harman’s Object-Oriented Ontology (OOO) and Gilbert Simondon’s ontogenetic naturalism (ON). Both thinkers challenge the literalist interpretation of scientific knowledge by emphasizing the indirect nature of relation and the primacy of the autonomy of discrete beings over pre-established physical laws. Harman’s OOO defends this autonomy as the irreducible independence of objects from their relations, while Simondon focuses on the modulation of information in shaping the laws of nature through individuation. (...)
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  • Methods and Genealogies of New Materialisms.Felicity Colman & Iris van der Tuin (eds.) - 2024 - Edinburgh University Press.
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  • Inhuman Rationality: Speculative Realism, Normativity, and Praxis.Carool Kersten - 2023 - Sophia 62 (4):723-738.
    This article addresses how the Iranian-born philosopher Reza Negarestani has negotiated human distinctiveness in the course of his intellectual journey from speculative realism to inhuman rationalism (Rather than rationalist inhumanism, as some sources have it (Anon 2021)). Moving from challenging the correlationism of post-Kantian Western philosophy, via critiques of the Deleuze and Guattari’s war machine, Nick Land’s accelerationism, and Ray Brassier’s nihilism, Negarestani eventually turns to the neo-pragmatists of the Pittsburgh School and their reflections on reason, normativity, and praxis. The (...)
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  • Notes Toward an Extimate Materialism: A Reply to Graham Harman.Russell Sbriglia - 2021 - Open Philosophy 4 (1):106-123.
    This article mounts a defense of my and Slavoj Žižek’s co-edited anthology, Subject Lessons: Hegel, Lacan, and the Future of Materialism, against the two main criticisms of it made throughout Graham Harman’s article “The Battle of Objects and Subjects”: (1) that we and our fellow contributors are guilty of gross overgeneralization when we classify thinkers from various schools of thought – among them New Materialism, object-oriented ontology, speculative realism, and actor–network theory – under the broad rubric of the “new materialisms”; (...)
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  • Deconstruction: Speculative Materialism and its Other.Dino Galetti - 2021 - Derrida Today 14 (1):1-27.
    Since its inception in the late 2000s, supporters of Quentin Meillassoux tended to oppose the movement he founded, speculative materialism, to Derrida and the Derridean community. The arc of Meillassoux's later publications, however, did not support that opposition, especially when it became clear that he neither dismissed correlationism nor set aside literary concerns. These approaches might not be as incompatible as has been supposed. Still, if any affinity is to be established, a first need is to reassess the core of (...)
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  • Time, Philosophy, and Literature.A. K. Jayesh - 2019 - Journal of the Indian Council of Philosophical Research 36 (1):183-196.
    The paper focuses on the character of the literary and contends that if, instead of accepting the legitimacy of the question “what is literature?” and trying to answer it, one were to subject the question itself to a critical scrutiny—i.e. in order to lay bare what the question presupposes about the literary—it becomes obvious that any attempt to answer the question by uncritically accepting the legitimacy of the puzzle it puts forward can only give rise to contradictions. For the question (...)
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  • On Correlationism and the Philosophy of (Human) Access: Meillassoux and Harman.Niki Young - 2020 - Open Philosophy 3 (1):42-52.
    Speculative Realism (SR) has often been characterised as a heterogeneous group of thinkers, united almost exclusively in their commitment to the critique of what Quentin Meillassoux terms ‘correlationism’ or what Graham Harman calls the ‘philosophy of (human) access.’ The terms ‘correlationism’ and ‘philosophy of access’ are in turn often treated – at times even by Meillassoux and Harman themselves – as synonymous. In this paper, I seek to analyse these terms to evaluate their similarities, but also possible differences. I shall (...)
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  • Realism without Speculation: Heidegger, Meillassoux and the Question of Philosophical Method.Vincent Blok - 2017 - Studia Phaenomenologica 17:381-404.
    In this article, we evaluate Meillassoux’s criticism of correlationism in general and of Heidegger’s correlationism in particular. Contrary to earlier contributions, we argue that Meillassoux’s reflections on uncorrelated being not only serve an epistemological but also an ontological interest; both Meillassoux and Heidegger are interested in the way we have access to uncorrelated being as well as in the nature of uncorrelated being itself. After introducing Meillassoux’s criticism of the correlationism of Heidegger, we reflect on three arguments of his account (...)
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  • Interiority, Exteriority and the Realm of Intentionality.Peter D. Ashworth - 2017 - Journal of Phenomenological Psychology 48 (1):39-62.
    The realm of intentionality is definitive of phenomenology as a reflective methodology. Yet it is precisely the focus on the intentionalgiventhat has been condemned recently.Speculative realism argues that phenomenology is unsatisfactory since the reduction to the intentional realm excludes the ‘external’, i.e. reality independent of consciousness. This criticism allows me to clarify the nature of intentionality.Material phenomenologyfinds, in contrast, that the intentional realm excludes the ‘inner’. This criticism allows me to discuss the way in whichipseityenters as an element of experience. (...)
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  • Meillassoux's Speculative Politics: Time and the Divinity to Come.Peter Gratton - 2012 - Analecta Hermeneutica 4:1-14.
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  • Language in Ernst Bloch’s Speculative Materialism: A Reading of Anacoluthon.Nathaniel Jerzy Philip Barron - 2017 - Dissertation, University of Central Lancashire
    My thesis reads Ernst Bloch’s materialist ontology with the aim of producing a utopian perspective on language’s materiality. As my Introduction outlines, set against the backdrop of a contemporary renewal in speculative philosophy, the present context is marked by a twofold limitation: (1) the perdurant marginalisation of Bloch’s form of utopian speculation, serving to couch contemporary materialism in thoroughly un-prospective tendencies; and (2), a relative failure of contemporary speculative philosophy to reflect on language, a failure attributable to the long drawn-out (...)
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  • A Religious End of Metaphysics? Heidegger, Meillassoux and the Question of Fideism.Jussi Backman - 2016 - In Antonio Cimino & Gert-Jan van der Heiden (eds.), Rethinking Faith: Heidegger between Nietzsche and Wittgenstein. New York: Bloomsbury Academic. pp. 39-62.
    The paper analyzes Quentin Meillassoux’s conception of the fideistic approach to religious faith intrinsic to the “strong correlationism” that he considers pervasive in contemporary thought. Backman presents the basic elements of Meillassoux’s speculative materialism and especially the thesis according to which strong correlationism involves a “fideistic” approach to religiosity. In doing so, Backman critically examines Meillassoux’s notions of post-metaphysical faith, religious absolutes, and contemporary fanaticism, especially against the background of Heidegger’s philosophy. According to Backman, Meillassoux’s logical and conceptual critique of (...)
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  • An Ontologically Nihilist Critique of Graham Harman’s Ontological Liberalism.Adam Lovasz - 2023 - Open Philosophy 6 (1):75-92.
    In Graham Harman’s realist philosophy, which I call “ontological liberalism,” all objects are considered equal, there being no unbridgeable gap between various modes of being. Every object is a unique individual, endowed with a positive being. Any privileging of a certain class of objects over other classes of objects is invalidated. An object is composed of its relations, summarized under the heading of what Harman calls “sensual qualities,” while objects also contain mutually inaccessible essences. Supposedly, every object may be characterized (...)
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  • Matter and Sense in Gilles Deleuze’s Logic of Sense: Against the ‘Ism’ in Speculative Realism.James Williams - 2021 - Deleuze and Guattari Studies 15 (4):477-496.
    I argue against the use of general ‘ism’ terms such as ‘speculative realism’ and ‘correlationism’ by Harman. This use is contrasted with more nuanced readings of philosophers, referring to Bryant and DeLanda’s more subtle versions of materialism that do not fit the general label. Instead of general categories I defend Deleuze’s use of the concept of problem as studied by Bell. This argument is then developed through a close reading of Logic of Sense, against Harman’s denial of the reality of (...)
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  • Editorial for the Topical Issue “Object-Oriented Ontology and Its Critics II”.Graham Harman - 2020 - Open Philosophy 3 (1):657-663.
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  • CHAPTER 1 Introduction: Mapping the New Materialist Terra Incognita.Rick Dolphijn - 2024 - In Felicity Colman & Iris van der Tuin (eds.), Methods and Genealogies of New Materialisms. Edinburgh University Press. pp. 29-40.
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  • The Absolute as the Meeting Point Between Speculation and Fiction.Daina Habdankaitė - 2020 - Open Philosophy 3 (1):349-357.
    The article investigates Meillassoux’s notion of the absolute in relationship with the Kantian and Hegelian philosophical systems. The absolute, as independent of subjective consciousness, is showcased as the meeting point of speculation and fiction. By looking into Meillassoux’s notions of speculation and some works of weird fiction, it is argued that the significant role of imagination as well as a deferred temporality is what facilitates the discussion of both speculation and fiction as faculties able to transcend the limitations that are (...)
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  • The Only Exit From Modern Philosophy.Graham Harman - 2020 - Open Philosophy 3 (1):132-146.
    This article contends that the central principle of modern philosophy is obscured by a side-debate between two opposed camps that are united in accepting a deeper flawed premise. Consider the powerful critiques of Kantian philosophy offered by Quentin Meillassoux and Bruno Latour, respectively. These two thinkers criticize Kant for opposite reasons: Meillassoux because Kant collapses thought and world into a permanent “correlate” without isolated terms, and Latour because Kant tries to purify thought and world from each other rather than realizing (...)
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  • Nietzsche beyond correlationism: Meillassoux’s history of modern philosophy.C. J. Davies - 2017 - Continental Philosophy Review 51 (1):81-93.
    Quentin Meillassoux’s speculative materialism rests on the historical claim that European philosophy since Kant is “correlationist” in its denial that thought can know being as it is in itself rather than merely for us. But though the claim is central to Meillassoux, it has not been much explored in the literature on his work. This paper argues that Nietzsche does not fit so easily into Meillassoux’s story. Though there are certain superficially correlationist elements in Nietzsche’s thought, part of his core (...)
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  • Novelty in Badiou’s Theory of Objects: Alexander and the Functor.Graham Harman - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):291-299.
    Alain Badiou’s treatment of objects in Logics of Worlds is both rich and highly technical, though its terminological challenges are softened by his use of illuminating examples. This article takes a twofold approach to the topic. In a first sense, the theory of objects developed in Logics of Worlds by way of an imagined protest at the Place de la République in Paris exhibits two questionable aspects: (1) the notion that the object is a bundle of qualities (found proverbially in (...)
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  • Malabou’s Political Critique of Speculative Realism.Graham Harman - 2021 - Open Philosophy 4 (1):94-105.
    A recent political critique of Speculative Realism by Catherine Malabou finds fault with this loosely arranged movement for its focus on reality in its own right, apart from the subject. Malabou responds with a radical ontological claim, holding effectively – if not always explicitly – that subject and object mutually generate one another amidst a primal void. After criticizing this idea, I point to some of the difficult political consequences of such a position, though Malabou defines it positively as an (...)
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  • The ‘sentient’ city and what it may portend.Nigel Thrift - 2014 - Big Data and Society 1 (1).
    The claim is frequently made that, as cities become loaded up with information and communications technology and a resultant profusion of data, so they are becoming sentient. But what might this mean? This paper offers some insights into this claim by, first of all, reworking the notion of the social as a spatial complex of ‘outstincts’. That makes it possible, secondly, to reconsider what a city which is aware of itself might look like, both by examining what kinds of technological (...)
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  • The Loss of the Great Outdoors: Neither Correlationist Gem nor Kantian Catastrophe.Toby Lovat - 2017 - Perspectives 7 (1):14-27.
    This article concerns Quentin Meillassoux’s claim that Kant’s revolution is responsible for philosophy’s catastrophic loss of the ‘great outdoors’, of our knowledge of things as they are in themselves. I argue that Meillassoux’s critique of Kant’s ‘weak’ correlationism and his defence of ‘strong’ correlationism are predicated on a fallacious argument (termed ‘the Gem’ by David Stove) and the traditional, but in my view mistaken, metaphysical interpretation of Kant’s transcendental distinction. I draw on Henry Allison’s interpretation of Kant’s idealism to argue (...)
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  • Phenomenology Without Correlationism: Husserl's Hyletic Material.Patrick Whitehead - 2015 - Indo-Pacific Journal of Phenomenology 15 (2):1-12.
    The thrust of the argument presented in this paper is that phenomenological ontology survives the criticism of “correlationism” as advanced by speculative realism, a movement that has evolved in continental philosophy over the past decade. Correlationism is the position, allegedly occupied by phenomenology, that presupposes the ontological primacy of the human subject. Phenomenology survives this criticism not because the criticism misses its mark, but because phenomenology occupies a position that is broader than that of correlationism. With its critique of correlationism, (...)
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  • (1 other version)Religious immanence: A critique of meillassoux's “virtual” God.Jim Urpeth - 2014 - Angelaki 19 (1):47-61.
    This paper offers a critical assessment of Meillassoux's attempt to articulate a “philosophical divine” based on, and consistent with, his radical ontology of contingency. The critical claim developed is that Meillassoux's conception of the divine is inconsistent with his wider commitment to immanence and that this is due to his uncritical endorsement of key evaluative and affective features of religions of the transcendent. This affinity is evident in his view that the phenomenon of “unjust death” generates a problem concerning the (...)
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  • Between Naturalism and Rationalism: A New Realist Landscape.Fabio Gironi - 2012 - Journal of Critical Realism 11 (3):361-387.
    This review essay attempts to present a coherent and reasonably unitary picture of the contemporary ‘speculative turn’ in continental philosophy as charted in Levi Bryant, Nick Srnicek and Graham Harman, eds, The Speculative Turn: Continental Realism and Materialism (2011). Avoiding a more objective yet more anodyne chapter by chapter summary, I paint an intentionally synoptic view by selecting some common concerns of the authors involved, and group them under five ‘core themes’. Throughout, I try to keep open the comparative channel (...)
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  • The Battle of Objects and Subjects: Concerning Sbriglia and Žižek’s Subject Lessons Anthology.Graham Harman - 2020 - Open Philosophy 3 (1):314-334.
    This article mounts a defense of Object-Oriented Ontology (OOO) from various criticisms made in Russell Sbriglia and Slavoj Žižek’s co-edited anthology Subject Lessons. Along with Sbriglia and Žižek’s own Introduction to the volume, the article responds to the chapters by Todd McGowan, Adrian Johnston, and Molly Anne Rothenberg, the three in which my own version of OOO is most frequently discussed.
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