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  1. Foucault's Kantian critique: Philosophy and the present.Christina Hendricks - 2008 - Philosophy and Social Criticism 34 (4):357-382.
    In several lectures, interviews and essays from the early 1980s, Michel Foucault startlingly argues that he is engaged in a kind of critical work that is similar to that of Immanuel Kant. Given Foucault's criticisms of Kantian and Enlightenment emphases on universal truths and values, his declaration that his work is Kantian seems paradoxical. I agree with some commentators who argue that this is a way for Foucault to publicly acknowledge to his critics that he is not, as some of (...)
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  • Telling a story, writing a narrative: terminology in health care.John Wiltshire - 1995 - Nursing Inquiry 2 (2):75-82.
    This paper examines the current use of the terms ‘story’, ‘narrative’ and ‘voice’ within health care. It argues that the focus on narrative forms is related to nursing's professional development of an alternative epistemology to science, and to nursing theorists' mistrust of ‘Enlightenment’ modes. However, in order for this project to be productively developed it is necessary to distinguish story from narrative: the former is an informal activity, the latter is meditative and theoretical. Both have dierapeutic dimensions.
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  • What was enlightenment?Gil Anidjar - 2019 - Critical Research on Religion 7 (2):173-181.
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  • Enlightening the enlightenment: On the permanent concept crisis.Tijana Bajovic - 2010 - Filozofija I Društvo 21 (2):3-27.
    Dvesta dvadeset godina nakon Francuske revolucije, problem odredjenja pojma prosvetiteljstva i dalje istrajava. U radu ce se pokazati da odredjenje ovog pojma nikada i nije bilo sasvim jasno. Stoga se predlaze pravljenje distinkcije izmedju prosvecenosti i prosvetiteljstva. Prosvetiteljstvo kao period koji se vezuje za Evropu XVIII veka, moze se tumaciti kao deo sireg procesa prosvecenosti, ili, bolje, prosvecivanja. Videcemo da se prosvetiteljstvo ne moze posmatrati kao homogen, jedinstven proces, vec da bi ga pre trebalo videti kao tkivo, koje i dalje (...)
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