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  1. Two Basic Analyses of the Historiography of Semiotics: M. Foucault’s Comparative Semiology and J.N. Deely’s Semiotic Realism. [REVIEW]Martin Švantner - 2020 - Semiotica 2020 (233):159-177.
    In this study I compare the work of two scholars who are important for contemporary research into the history of semiotics. The main goal of the study is to describe specific rhetorical/figurative forms and structures of persuasion between two epistemological positions that determine various possibilities in the historiography of semiotics. The main question is this: how do we understand two important metatheoretical forms of descriptions in the historiography of semiotics or the history of sign relations? The first perspective is semiology (...)
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  • Critiquing Critique.Delfo C. Canceran - 2019 - Tattva - Journal of Philosophy 11 (2):11-24.
    This paper attempts to briefly sketch the discursive development of critique in critical theories from modernity to postmodernity. Critique has evolved from negative criticism of the product or output of discourse to the production of or the possibility of discourse. Moreover, there has been a movement from a framework of critique to the critique of alterity. The paper demonstrates that this Levinasian critique has shifted from the auto-critique to alter-critique. The other not just returns the gaze of the self but (...)
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  • Michel Foucault’s Techniques of the Self and the Christian Politics of Obedience.Alexandre Macmillan - 2011 - Theory, Culture and Society 28 (4):3-25.
    Foucault repeatedly argued that his work on techniques of the self were not a denial of his previous work on 18th- and 19th-century Europe, but a different way to make our present intelligible. Although Foucault explicitly associated modern techniques of the self with the Christian model, he never considered Christian techniques of the self in a comprehensive manner. The recent publication of his last two lectures at the Collège de France in 1983 and 1984 seems to fill this gap. Christian (...)
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