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  1. Other Minds, Other Intelligences: The Problem of Attributing Agency to Machines.Sven Nyholm - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (4):592-598.
    John Harris discusses the problem of other minds, not as it relates to other human minds, but rather as it relates to artificial intelligences. He also discusses what might be called bilateral mind-reading: humans trying to read the minds of artificial intelligences and artificial intelligences trying to read the minds of humans. Lastly, Harris discusses whether super intelligent AI – if it could be created – should be afforded moral consideration, and also how we might convince super intelligent AI that (...)
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  • The “Life” of the Mind: Persons and Survival.John Harris - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-26.
    A life of the mind can be lived only by creatures who know that they have minds. We call these creatures “persons,” and currently, all such persons THAT we know OF are “alive” in the biological sense. But are there, or could there be, either in the future or elsewhere in the universe, creatures with “a life of the mind” that are not “alive” in the sense that we humans usually understand this term today?
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  • The Immoral Machine.John Harris - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (1):71-79.
    :In a recent paper in Nature1 entitled The Moral Machine Experiment, Edmond Awad, et al. make a number of breathtakingly reckless assumptions, both about the decisionmaking capacities of current so-called “autonomous vehicles” and about the nature of morality and the law. Accepting their bizarre premise that the holy grail is to find out how to obtain cognizance of public morality and then program driverless vehicles accordingly, the following are the four steps to the Moral Machinists argument:1)Find out what “public morality” (...)
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