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  1. Of Levinas’ ‘structure’ in address to his four ‘others’.Dino Galetti - 2015 - Continental Philosophy Review 49 (4):509-532.
    It has long been accepted that one of Levinas’ major concerns is to establish an ethics of responsibility for the ‘other.’ Yet it has been deemed for decades, even by Levinasians, that his approach to that concern is ‘unsystematic’ and ‘not consistent.’ That situation arose because Levinas’ four terms for ‘other’ are difficult to translate, so his terms were first addressed by adopting English conventions. Such conventions have furthered Levinas scholarship, but our aim is to consider Levinas’ consistency: Hence we (...)
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  • El «tot-un» de l'idealisme alemany en la poesia de Hölderlin.Raúl Gabás - 2001 - Enrahonar: Quaderns de Filosofía 32:43-65.
    https://revistes.uab.cat/enrahonar/article/view/v32-33-gabas.
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  • Architektur und Ethik: Zwischen inhärenter und elementarer Ethik.Hans Friesen - 2019 - Deutsche Zeitschrift für Philosophie 66 (6):805-830.
    The architect who plans and designs our living environment in town and country can neither think exclusively technologically nor act completely independently. Rather, his designs and actions are always in moral relation to the environment, i. e. to nature and landscape as well as to the city/town or the people who live daily with and within the built space and thus have a kind of effective group affiliation. But to what extent does architecture – in the sense of Hegel’s phrase (...)
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  • Adorno: The Recovery of Experience.Roger Foster - 2007 - State University of New York Press.
    Examines the role of experience within Adorno’s philosophy of language and epistemology.
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  • To Decide or Not to Decide. Recognition, Intersubjectivity, and the expected Role of Unexpectedness.Francesco Forlin - 2017 - Philosophy Study 7 (9).
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  • Language, history and anthropology.Johannes Fabian - 1971 - Philosophy of the Social Sciences 1 (1):19-47.
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  • Exilio y horror en las obras de María Zambrano y Adriana Cavarero.Karolina Enquist Källgren - 2022 - Endoxa 49.
    El exilio es a la vez una experiencia autobiográfico y tema de reflexión en la obra de María Zambrano. En este artículo propongo una lectura de las figuras del exilio y del exiliado como Gedankenexperiment – un razonar hipotético e imaginario sobre un caso concreto - que permite a la autora desarrollar un argumento filosófico pero dentro del marco del lenguaje figurativo. Esta manera de interpretar las figuras mencionadas me permite trazar la circulación de figuras y la influencia de Zambrano (...)
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  • Recepción y apropiación de la filosofía práctica aristotélica en la Filosofía del derecho de Hegel.Eduardo Charpenel Elorduy - 2016 - Tópicos: Revista de Filosofía 52:173-212.
    En el presente artículo se examina la relación de la Filosofía del derecho de Hegel con la filosofía práctica aristotélica. Con ello se pretende mostrar, por una parte, que algunas de las tesis y motivos centrales de la filosofía del derecho hegeliana se entienden de mejor forma trayendo a primer plano ciertos planteamientos aristotélicos y, por otro lado, que dichos planteamientos son objeto de una reinterpretación y reelaboración por parte de Hegel ante ciertas exigencias históricas y losó cas del contexto (...)
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  • The logical structure of Michael Williams's response to skepticism.Roger E. Eichorn - 2023 - Metaphilosophy 54 (1):87-105.
    This paper aims to reconstruct the overarching logical structure of Michael Williams's response to philosophical skepticism. One goal is to forestall overhasty dismissals of his position based on failures to understand the logical relations among his various anti‐skeptical claims and arguments. In many places, Williams suggests that the strategy he calls “theoretical diagnosis” is sufficient to defuse the skeptical challenge and that, accordingly, his anti‐skeptical strategy consists solely in developing theoretical diagnoses. According to the account developed here, this claim is (...)
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  • Hábito y conflicto en Hegel.Félix Duque - 2021 - Resistances. Journal of the Philosophy of History 2 (4):e21074.
    Nada más habitual que el hábito. Y, sin embargo, de seguir a Aristóteles, no existirían virtudes entre nosotros, o sea: aptitudes y habilidades que acaban por configurar la existencia humana. En este ensayo se examina el desarrollo dialéctico del hábito en Hegel, desde la Antropología hasta la Eticidad : en el plano individual, desde el estado fetal y el desvarío en el alma sentiente hasta el autosentimiento de sí y el nacimiento del Yo; en el plano colectivo, se atiende más (...)
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  • The Limits of Thinking: Hegel in Dialogue with Kant.Víctor Eugenio Duplancic - 2021 - Revista de Humanidades de Valparaíso 17:193-208.
    From the perspective of Cartesian doubt, this article explores the concept of the limitations of reasoning through the use of the Kantian words 'boundary' and 'barrier' in his Critique of Pure Reason. Hegel's critical dialogue with Kant is presented focusing on the limitation that the latter imposed on reason for the acquisition of the true knowledge of philosophical/metaphysical objects. For this purpose, the Hegelian position is presented from its discussion on the second chapter of the first section of the The (...)
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  • Co-Responsibility: a New Horizon for Today’s Health Care? [REVIEW]Ignaas Devisch - 2012 - Health Care Analysis 20 (2):139-151.
    In this article, we focus at a key concept of today’s healthcare, namely responsibility. Personal responsibility is so important today because it is obvious that the way society is organized, many people are facing a lot of difficulties to live their lives in a responsible way. We explicitly obtain an analysis of responsibility from a view which avoids the binary thinking which is so remarkably present in today’s health care discourse. The aim of this pilot study is therefore to open (...)
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  • Brandom and A Spirit of Trust : A Spirit of Trust: A Reading of Hegel’s Phenomenology, by Robert B. Brandom, Cambridge, MA and London, Harvard University Press, 2019, xiv + 836 pp., $46.50 (hbk), ISBN 9780674976818. [REVIEW]Willem A. deVries - 2021 - International Journal of Philosophical Studies 29 (2):236-250.
    For years, Robert B. Brandom has been working on a book on Hegel’s Phenomenology of Spirit. Earlier versions of its chapters were available for scrutiny at Brandom’s website. But the book itself is...
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  • The Common Root of Commitment, Resistance and Power.Karin de Boer - 2009 - Critical Horizons 10 (2):197-208.
    This essay responds to some of the questions raised by Infinitely Demanding from the perspective of tragic conflicts. On this view, the struggle for power cannot be disentangled from the freedom at stake in liberalism and capitalism, nor from the efforts of individuals and groups to resist the powers that be. I suggest, moreover, that this entanglement threatens to divide from within not just the ethical subject, but groups and institutions as well.
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  • Reflexiones en torno al concepto de Religión.Jorge Aurelio Díaz Ardila - 2015 - Estudios de Filosofía (Universidad de Antioquia) 51.
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  • A primazia da natureza ante o espírito em Ludwig Feuerbach.Eduardo Ferreira Chagas - 2009 - Trans/Form/Ação 32 (2):119-133.
    O presente artigo pretende destacar a tese de que a natureza para Feuerbach é um existente autônomo e independente e possui primazia ante o espírito. Para ele, a natureza material, que existe, em sua diferencialidade qualitativa, independente do pensar, é diante do espírito o original, o fundamento não deduzível, imediato, não criado, de toda existência real, que existe e consiste por si mesmo. Feuerbach opõe a natureza ao espírito, pois ele a entende não como um puro outro, que só por (...)
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  • Experience, Temporality and History.David Carr - 2009 - Journal of the Philosophy of History 3 (4):335-354.
    Philosophers' reflections on history have been dominated for decades by two themes: representation and memory. On both of these accounts, historical inquiry is divided by a certain gap from what it seeks to find or wants to know, and its activity is seen by philosophers as that of bridging this gap. Against this background, the concept of experience, in spite of its apparent rootedness in the present, can be revived as a means of thinking about our connection to the past. (...)
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  • What is wrong with the divine interpretation of Geist in Hegel?Marina F. Bykova - 2016 - Studies in East European Thought 68 (2-3):181-192.
    While commentators recognize the centrality of the notion of Geist in Hegel’s philosophical project, there is no consensus about what the term exactly designates and what its role is within his system. One interpretation, which has appeared on the scene in recent years, overemphasizes the onto-theological connotations of the Hegelian term and understands it as a kind of supernatural or divine force determining the development of the system and guiding human history. Critically opposing this reading and showing its conceptual shortcomings, (...)
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  • Hegel and Capitalism.Andrew Buchwalter (ed.) - 2015 - Albany: State University of New York Press.
    Examines Hegel’s unique understanding and assessment of capitalism as an economic, social, and cultural phenomenon.
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  • Altering identities. Possibilities of understanding identity in phenomenological pedagogy.Patricia Breil - 2019 - Argument: Biannual Philosophical Journal 9 (2):225-235.
    In one way or another, the other plays an important role in educational settings. Over the last few decades, the recourse to philosophical phenomenology has proved to be helpful for the discussion of this topic. Coming from this thematic direction, this article focuses on the other in its constitutive function for the construction of identity. Both within the phenomenologist Bernhard Waldenfels’ theory of responsivity as well as in the pedagogue Wilfried Lippitz’ theory of alterity, the other is a structural part (...)
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  • On the dialectical justification of ontology.Andriy Bogachov - 2017 - Sententiae 36 (2):30-49.
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  • Blondel and the crisis of modernism.Koen Boey - 2017 - International Journal of Philosophy and Theology 79 (5):459-469.
    ABSTRACTWhen Maurice Blondel raised the problem of Christian salvation in his thesis ‘L’Action’, he met with heavy resistance, both from the French University, striving for rationality and from the traditional Catholic philosophers who rejected the ‘modern’ method of immanence. Whereas in the sphere of knowledge Hegel starts the search for Absolute Knowledge from the uncultivated consciousness on, Blondel, exploring the sphere of the will, goes out from the most primitive willing of ‘something’ so as to climb – equally dialectically – (...)
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  • The roots of Hegel's "master-slave relationship".Remo Bodei - 2007 - Critical Horizons 8 (1):33-46.
    Hegel continues to be credited with the discovery of a "master-slave dialectic". Critics, however, have established that there was no "master-slave dialectic" but rather a Knecht, that is, servant or footman, with the latter a member of an abstract relationship of Herrschaft-Knechtschaft, which is central to Hegel's idea of the journey from dependence to independence. This "primitive scene" sets up a cycle for the whole paradigm, which is a reformulation of the victory over animal life and its appetites, and a (...)
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  • Technology, Freedom, and the Mechanization of Labor in the Philosophies of Hegel and Adorno.Joel Bock - 2021 - Philosophy and Technology 34 (4):1263-1285.
    This paper investigates the compatibility of Hegel’s analyses of the mechanization of work in industrial society with Hegel’s notion of freedom as rational self-determination. Work as such is for Hegel a crucial moment on the way to a more complete realization of human freedom, but, as I maintain with Adorno, the technological developments of the last two centuries raise the question of whether the nature of work itself has changed since the industrial revolution. In his Jena lectures, Hegel recognized significant (...)
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  • Some Remarks on Eugen Fink’s Interpretation of Phenomenology of Spirit and Hegel’s Influence on the Philosophy of the World.Simona Bertolini - 2015 - HORIZON. Studies in Phenomenology 4 (2):203-217.
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  • Habermas’ neue Phänomenologie des Geistes: Zwei Jahrhunderte nach Hegel.Seyla Benhabib - 2021 - Deutsche Zeitschrift für Philosophie 69 (4):507-528.
    Jürgen Habermas’s opus magnum, Auch eine Geschichte der Philosophie, synthesises his impressive work of the last half century. His thesis is that the modern project of the normativity of “rational freedom” can be reconstructed as a learning process of the conflictual dialogue between reason and faith, philosophy and religion in the West. Furthermore, under conditions of a world society, cross-cultural communication across lifeworlds, based on such normative principles, is possible. I argue that Habermas’s argument recapitulates a claim first made in (...)
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  • To the Concept of “Alienation” in Husserl and Hegel.Mikhail Belousov - 2015 - HORIZON. Studies in Phenomenology 4 (2):99-120.
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  • La mediación ética en la esfera privada de la Filosofía del Derecho hegeliana.Eduardo Assalone - 2018 - Tópicos: Revista de Filosofía 55:127-162.
    En el presente artículo se realiza un análisis de ciertas instituciones fundamentales para la mediación entre el Estado y la sociedad civil, según los Principios de la Filosofía del Derecho de Hegel. Dicho análisis se limita a la esfera privada de la sociedad civil, y por ello se explica especialmente el carácter mediador del sistema de las necesidades, de los estamentos sociales y de la corporación. Se aborda la sociedad civil hegeliana desde el punto de vista del interés privado y, (...)
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  • Hegel the normativist the priority of practice, self-consciousness as a social achievement and subject of normative states in chapter IV of the phenomenology of spirit.Eduardo Assalone - 2015 - Ideas Y Valores 64 (158):61-84.
    Se desarrolla la concepción normativista de la autoconciencia hegeliana, de acuerdo con los aportes de los denominados "neohegelianos de Pittsburgh", así como de otros autores anglosajones como Robert Pippin, Terry Pinkard y Paul Redding. Se presenta el recorrido de la autoconciencia en el capítulo IV de la Fenomenología del Espíritu, y se desarrollan algunos rasgos que pueden extraerse de dicha presentación, de acuerdo con la lectura normativista de los autores mencionados. The normativist conception of Hegelian self-consciousness according to the contributions (...)
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  • DIALECTICS IN TURMOIL: adorno’s literal reading of sade.William S. Allen - 2017 - Angelaki 22 (4):115-131.
    Consideration of the work of Sade in relation to Adorno usually refers to the much-discussed chapter from Dialektik der Aufklärung. But Adorno made a number of other remarks across his career that suggest a very different reading. I will discuss the three most significant of these remarks and show how they develop an approach to the libidinal aspect of aesthetic experience that challenges our understanding of the relation of thought and language. In doing so, Sade’s works indicate an extraordinary liberation (...)
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  • The Link between the Shape of the Spirit Known as “Beautiful Soul” and the “Bad Infinite” in the Philosophy of Hegel.Carlos Víctor Alfaro - 2019 - Eidos: Revista de Filosofía de la Universidad Del Norte 30:158-181.
    Resumen: Varios comentaristas han sostenido que la ontología de la concepción hegeliana de “alma bella” se funda en la determinación conocida como “mal infinito”, desarrollada en la Doctrina del Ser. En correlación con lo antedicho, comentaristas como Paha, Hinchman, Solomon y Harris sostienen que Hegel pensaba en el sistema filosófico fichteano al momento de desarrollar su concepción de “alma bella”. Sin embargo, esta hipótesis de lectura adolece de algunas falencias que serán desarrolladas a continuación. En primer lugar, es necesario realizar (...)
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  • The Concept of Coherence and Its Significance for Discursive Rationality.Robert Alexy & Aleksander Peczenik - 1990 - Ratio Juris 3 (s1):130-147.
    The main idea or the concept of coherence can be expressed in the following way: The more the statements belonging to a given theory approximate a perfect supportive structure, the more coherent the theory. The degree of perfection of a supportive structure depends on the degree to which the following criteria of coherence are fulfilled: (1) the greatest possible number of supported statements belonging to the theory in question; (2) the greatest possible length of chains of reasons belonging to it; (...)
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  • Desaparición y terror: la crítica de Hegel a la violencia positiva del derecho.María del Rosario Acosta López - 2021 - Resistances. Journal of the Philosophy of History 2 (4):e21061.
    El artículo se propone analizar la relación entre violencia y ley en la filosofía temprana de Hegel, rastreando el concepto de positividad en los textos de juventud en paralelo con el análisis de la libertad absoluta y el terror en la Fenomenología del Espíritu. Se plantea como tesis central que las nociones de desaparición y terror, presentadas en este artículo como dos momentos, diferenciados, en el análisis de dicha figura de la conciencia en la Fenomenología, no son otra cosa que (...)
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  • La concepción erótica de la subjetividad en la Fenomenología del espíritu. Alcances y límites.Milton Abellón - 2020 - Endoxa 45:99.
    El presente trabajo estudia la concepción erótica de la subjetividad en la Fenomenología del espíritu de Hegel. Las tesis que intentamos mostrar son dos. La primera es que la concepción erótica de la subjetividad tiene un sentido muy restringido: es la referencia negativa y puramente inmediata a la cosa viva, la aniquilación del objeto natural que no alcanza la completa negación del ser-otro porque la dimensión erótica de la subjetividad requiere e implica la autonomía del objeto en cuestión. La segunda (...)
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  • Kafka, paranoic doubles and the brain: hypnagogic vs. hyper-reflexive models of disrupted self in neuropsychiatric disorders and anomalous conscious states. [REVIEW]Aaron L. Mishara - 2010 - Philosophy, Ethics, and Humanities in Medicine 5:13.
    Kafka's writings are frequently interpreted as representing the historical period of modernism in which he was writing. Little attention has been paid, however, to the possibility that his writings may reflect neural mechanisms in the processing of self during hypnagogic (i.e., between waking and sleep) states. Kafka suffered from dream-like, hypnagogic hallucinations during a sleep-deprived state while writing. This paper discusses reasons (phenomenological and neurobiological) why the self projects an imaginary double (autoscopy) in its spontaneous hallucinations and how Kafka's writings (...)
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  • Autonomous Systems and the Place of Biology Among Sciences. Perspectives for an Epistemology of Complex Systems.Leonardo Bich - 2021 - In Gianfranco Minati (ed.), Multiplicity and Interdisciplinarity. Essays in Honor of Eliano Pessa. Springer. pp. 41-57.
    This paper discusses the epistemic status of biology from the standpoint of the systemic approach to living systems based on the notion of biological autonomy. This approach aims to provide an understanding of the distinctive character of biological systems and this paper analyses its theoretical and epistemological dimensions. The paper argues that, considered from this perspective, biological systems are examples of emergent phenomena, that the biological domain exhibits special features with respect to other domains, and that biology as a discipline (...)
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  • The Right and the Wren.Christa Peterson & Jack Samuel - 2021 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility Volume 7. Oxford University Press. pp. 81-103.
    Metaethical constructivism aims to explain morality’s authority and relevance by basing it in agency, in a capacity of the creatures who are in fact morally bound. But constructivists have struggled to wring anything recognizably moral from an appropriately minimal conception of agency. Even if they could, basing our reasons in our individual agency seems to make other people reason-giving for us only indirectly. This paper argues for a constructivism based on a social conception of agency, on which our capacity to (...)
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  • Styles of thinking.Hub Zwart - 2021 - Berlin/Münster/Zürich: LIT Verlag.
    The way we experience, investigate and interact with reality changes drastically in the course of history. Do such changes occur gradually, or can we pinpoint radical turns, besides periods of relative stability? Building on Oswald Spengler, we zoom in on three styles in particular, namely Apollonian, Magian and Faustian thinking, guided by grounding ideas which can be summarised as follows: “Act in accordance with nature”, “Prepare yourself for the imminent dawn and “Existence equals will to power”. Finally, we reach the (...)
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  • Filosofie van het luisteren: partituren van het Zijn.Hub Zwart - 2012 - Nijmegen, Nederland: Vantilt.
    De moderne filosofie lijdt aan muziekvergetelheid. Opvallend is echter dat filosofen, wanneer ze toch aandacht schenken aan muziek, hun aandacht bij voorkeur op één bepaald genre richten, namelijk de opera. Filosofen zoals Søren Kierkegaard en Friedrich Nietzsche lieten hun gedachten over Don Giovanni, Parsifal en Carmen gaan, terwijl omgekeerd de filosofie van Arthur Schopenhauer de opera heeft beïnvloed via Wagner. Diens werk lijkt zich op het snijpunt van het grensverkeer tussen moderne filosofie en moderne muziek te bevinden. Het was zijn (...)
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  • Мъртвият Бог? Хегел, Ницше, Хайдегер.Vasil Penchev - 2007 - Sofia: "М. Михайлов".
    The relation of "God" and "human being" as two fundamental concepts in philosophy is considered in the trdition of Western philosophy: Hegel, Nietzsche, Heidegger ...
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  • Ethical consensus and the truth of laughter: the structure of moral transformations.Hub Zwart - 1996 - Kampen, The Netherlands: Kok Pharos Pub. House.
    There are several strategies for exposing the defects of established moral discourse, one of which is critical argumentation. However, under certain specific historical circumstances, the apparent self-evidence of established moral discourse has gained such dominance, such a capacity of resistance or incorporation, such an ability to conceal its basic vulnerability that its validity simply seems beyond contestation. Notwithstanding the moral subject’s basic discontent, he or she remains unable to challenge the dominant discourse effectively by means of critical argument. Or, to (...)
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  • Friedrich Engels and the technoscientific reproducibility of life.H. A. E. Zwart - 2020 - Science and Society : A Journal of Marxist Thought and Analysis 84 (3):369- 400.
    Friedrich Engels’ dialectical assessment of modern science resulted from his fascination with the natural sciences in combination with his resurging interest in the work of “old Hegel.” Engels became especially interested in what he saw as the molecular essence of life, namely proteins or, more specifically, albumin, seeing life as the mode of existence of these enigmatic substances. Hegelian dialectics is crucial for a dialectical materialist understanding of contemporary technoscience. The dialectical materialist understanding of technoscience as a research practice builds (...)
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  • From Decline of the West to Dawn of Day.H. A. E. Zwart - 2020 - Janus Head: Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 18 (1):55-66.
    This paper subjects Dan Brown’s most recent novel Origin to a philosophical reading. Origin is regarded as a literary window into contemporary technoscience, inviting us to explore its transformative momentum and disruptive impact, focusing on the cultural significance of artificial intelligence and computer science: on the way in which established world-views are challenged by the incessant wave of scientific discoveries made possible by super-computation. While initially focusing on the tension between science and religion, the novel’s attention gradually shifts to the (...)
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  • Heidegger and Dao: Things, Nothingness, Freedom (introduction).Eric S. Nelson - 2023 - London: Bloomsbury.
    What did Heidegger learn and fail to learn from Laozi and Zhuangzi? This book reconstructs Heidegger's philosophy through its engagement with Daoist and Asian philosophy and offers a Daoist transformation of Heidegger on things, nothingness, and freedom.
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  • Unidimensionalidad y teoría crítica. Estudios sobre Herbert Marcuse.Leandro Sánchez Marín & David Giraldo J. Sebastian - 2024 - Medellín: Ennegativo Ediciones.
    La trayectoria intelectual de Marcuse está acompañada de un compromiso constante con las formas de la crítica filosófica heredadas de la tradición occidental, desde la forma en la cual aparece la negación de lo dado a través del diálogo socrático hasta la manera en que se configura la crítica del sistema capitalista en el siglo XX. Esto no quiere decir que Marcuse haya sido un erudito que absorbió y comprendió a cabalidad todos los sistemas e ideas filosóficas y que las (...)
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  • Thought Experiments, Epistemology & our Cognitive Capacities.Kenneth R. Westphal - 2018 - In Michael T. Stuart, Yiftach Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. London: Routledge.
    Does epistemology collapse for lack of resources other than logic, conceptual analysis and descriptions of one’s own apparent experiences, thoughts and beliefs? No, but understanding how and why not requires, Kant noted, a ‘changed method of thinking’. Some of these methodological changes are summarised in §2 in order to identify a philosophical role for thought experiments to help identify logically contingent, though cognitively fundamental capacities and circumstances necessary to human thought, experience and knowledge. As Kant also noted, experiments are only (...)
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  • Multistable Figures: On the Critical Potentials of Ir/Reversible Aspect-Seeing.Christoph Holzhey (ed.) - 2014 - Vienna: Turia + Kant.
    Multistable figures offer an intriguing model for arbitrating conflicting positions. Moving back and forth between the different aspects under which something can be seen, one recognizes that mutually contradictory descriptions can be equally valid and that disputes over the correct account can be resolved without dissolving differences or establishing a higher synthesis. Yet, the experience of a gestalt switch also offers a model for radical conversions and revolutions – that is, for irreversible leaps to incommensurable alternatives foiling ideals of rational (...)
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  • Sisäisyys ja suunnistautuminen. Inwardness and orientation. A Festchrift to Jussi Kotkavirta.Arto Laitinen, Jussi Saarinen, Heikki Ikäheimo, Pessi Lyyra & Petteri Niemi (eds.) - 2014 - SoPhi.
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  • Derrida and the exemplarity of literature.Kristian Olesen Toft - 2024 - Orbis Litterarum 79 (1):108-128.
    Jacques Derrida's scattered remarks on the ambiguous role examples play in the passage between the universal and the singular revolve around an often-neglected point: any attempt to theorise exemplarity will itself be subject to the law it seeks to account for. This oversight limits scholarship on the subject, but may be amended by returning to the loci classici on exemplarity in Derrida's Glas, La vérité en peinture, Passions, and elsewhere. Moreover, in three texts published in the 1980s: La loi du (...)
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  • Dialectics, Self-Consciousness, and Recognition: The Hegelian Legacy.Asger Sørensen, Morten Raffnsøe-Møller & Arne Grøn (eds.) - 2009 - Århus Universitetsforlag.
    Hegel's influence on post-Hegelian philosophy is as profound as it is ambiguous. Modern philosophy is philosophy after Hegel. Taking leave of Hegel's system appears to be a common feature of modern and post-modern thought. One could even argue that giving up Hegel's claim of totality defines philosophy after Hegel. Modern and post-modern philosophies are philosophies of finitude: Hegel's philosophy cannot be repeated. However, its status as a negative backdrop for modern and post-modern thought already shows its pervasive influence. Precisely in (...)
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