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  1. Hegel on Religion and Politics.Angelica Nuzzo (ed.) - 2012 - State University of New York Press.
    _Critical essays on Hegel's views concerning the relationship between religion and politics._.
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  • Universalism in cultural history and the meaning of the Russian Revolution: on some aspects of cultural theory in the work of Mikhail Lifšic.Annett Jubara - 2010 - Studies in East European Thought 62 (3-4):299-314.
    Mikhail Lifsic is one of the most contradictory and to this date poorly understood authors of the Soviet era. He represented an independent Marxist position, but one internally characterized by the tense relationship between Marxism and the philosophy of Hegel. This relationship, concerning historical philosophical questions, is the subject of this essay. In the 1930s, as "historical materialism" was canonized in the USSR, a development that Soviet civilization understood as the "beginning of the end of history ", Lifsic drafted a (...)
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  • The Idea of Trans-national Public Philosophy as a Comprehensive Trans-Discipline for the 21st Century.Naoshi Yamawaki - 2010 - Diogenes 57 (3):135-149.
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  • From imposed reason to immanent reason.Tadeusz Buksiński - 1994 - Metaphilosophy 25 (2-3):205-213.
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  • People Are Not Points in Space: Network Models of Beliefs and Discussions.Peter Levine - 2024 - Critical Review: A Journal of Politics and Society 36 (1-2):119-145.
    Metaphors of positions, spectrums, perspectives, viewpoints, and polarization reflect the same model, which treats beliefs—and the people who hold them—as points in space. This model is deeply rooted in quantitative research methods and influential traditions of Continental philosophy, and it is evident in some qualitative research. It can suggest that deliberation is difficult and rare because many people are located far apart ideologically, and their respective positions can be explained as dependent variables of factors like personality, partisanship, and demographics. An (...)
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  • Heidegger and Dao: Things, Nothingness, Freedom.Eric S. Nelson - 2023 - London: Bloomsbury.
    What did Heidegger learn and fail to learn from Laozi and Zhuangzi? This book reconstructs Heidegger's philosophy through its engagement with Daoist and Asian philosophy and offers a Daoist transformation of Heidegger on things, nothingness, and freedom. PDF includes the introduction, bibliography, and index.
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  • Hegel and Egypt's African Element.Robert Bernasconi - 2024 - Hegel Bulletin 45 (1):6-22.
    Contrary to the widespread view that Hegel excluded Africa from what he called world history proper, the specifically African element of Egypt was indispensable to his account of the pivotal dialectical moment that saw spirit's release from its immersion in nature. Hegel's racist caricature of Africans in the early part of the lectures was not gratuitous, something that commentators can leave to one side. It was integral to his dialectical account of world history because it served to generate the contradiction (...)
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  • On the Megarians of Metaphysics IX 3.Santiago Chame - 2024 - Archiv für Geschichte der Philosophie 106 (2):177-206.
    In this paper, I compare the Megarian thesis of Metaphysics IX 3 with other sources on the Megarians in order to clarify two questions: that of the unity and nature of the so-called Megarian school and that of Aristotle’s broader argument in IX 3. I first review the disputed issue of the status of the Megarian school and then examine two hypotheses regarding the identity behind Aristotle’s allusion in IX 3. Third, I explore the connection between Megarianism and Plato’s Euthydemus, (...)
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  • Indian Philosophy and Yoga in Germany.Owen Ware - 2024 - New York, NY, USA: Routledge.
    This book sheds new light on the fascinating -- at times dark and at times hopeful -- reception of classical Yoga philosophies in Germany during the nineteenth century. Written for non-specialists, Indian Philosophy and Yoga in Germany will be of interest to students and scholars working on 19th-century philosophy, Indian philosophy, comparative philosophy, Hindu studies, intellectual history, and religious history.
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  • Jon Elster's ‘Enthusiasm and Anger in History’.Richard Bourke - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (3):308-320.
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  • Styles of thinking.Hub Zwart - 2021 - Berlin/Münster/Zürich: LIT Verlag.
    The way we experience, investigate and interact with reality changes drastically in the course of history. Do such changes occur gradually, or can we pinpoint radical turns, besides periods of relative stability? Building on Oswald Spengler, we zoom in on three styles in particular, namely Apollonian, Magian and Faustian thinking, guided by grounding ideas which can be summarised as follows: “Act in accordance with nature”, “Prepare yourself for the imminent dawn and “Existence equals will to power”. Finally, we reach the (...)
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  • Death in Berlin: Hegel on mortality and the social order.Thimo Heisenberg - 2020 - British Journal for the History of Philosophy 29 (5):871-890.
    It is widely acknowledged that Hegel holds the view that a rational social order needs to reconcile us to our status as natural beings, with bodily needs and desires. But while this general view is...
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  • (1 other version)From Decline of the West to Dawn of Day.H. A. E. Zwart - 2020 - Janus Head: Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 18 (1):55-66.
    This paper subjects Dan Brown’s most recent novel Origin to a philosophical reading. Origin is regarded as a literary window into contemporary technoscience, inviting us to explore its transformative momentum and disruptive impact, focusing on the cultural significance of artificial intelligence and computer science: on the way in which established world-views are challenged by the incessant wave of scientific discoveries made possible by super-computation. While initially focusing on the tension between science and religion, the novel’s attention gradually shifts to the (...)
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  • How Should Responsible Investors Behave? Keynes’s Distinction Between Entrepreneurship and Speculation Revisited.Christian Hecker - 2020 - Journal of Business Ethics 171 (3):459-473.
    This paper deals with Keynes’s distinction between entrepreneurship and speculation, regarding business people in general and especially investors’ behaviour. Based on Keynes’s thoughts about financial markets, it analyses how different motivations influence the decision-making process of investors and its consequences for stock markets and the real economy and clarifies that Keynes’s considerations are still useful for understanding contemporary developments and risks in the financial system. Furthermore, it points out that Keynes’s theories and policy recommendations should be understood in the context (...)
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  • Estado e liberdade na Filosofia da História de Hegel.Gabriel Rodrigues da Silva - 2018 - Revista ConTextura 10 (Nº 13):7-16.
    The purpose of this article is to present and analyze the relationship between the concept of State (Staat) and the concept of freedom (Freiheit) as expounded by the German philosopher Georg Wilhelm Friedrich Hegel (1770-1831) in his Lectures on Philosophy of History (Vorlesungen über die Philosophie der Geschichte), published posthumously for the first time in 1837. The article’s exposition will generally follow the second chapter of the work in question – called the Determination of the Spirit in Universal History (Bestimmung (...)
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  • La Filosofía de la Historia de Hegel vista por Boaventura de Sousa.José Morales Fabero - 2019 - Eikasia. Revista de Filosofía 86:137-166.
    Resumen Hegel se aleja de la idea propia de la Ilustración sobre el progreso e introduce una concepción teleológica acerca de la historia a nivel mundial. En ese sentido, el pensamiento ilustrado abogaba por el futuro desde la idea del progreso, mientras que el Romanticismo trataba de comprender el pasado a través de una mirada histórica donde Oriente se consideraba como la niñez de la humanidad. Por lo tanto, se entendía como un pueblo con un elevado despotismo y una ausencia (...)
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  • In the Beginning was the Genome: Genomics and the Bi-textuality of Human Existence.H. A. E. Zwart - 2018 - The New Bioethics 24 (1):26-43.
    This paper addresses the cultural impact of genomics and the Human Genome Project on human self-understanding. Notably, it addresses the claim made by Francis Collins that the genome is the language of God and the claim made by Max Delbrück that Aristotle must be credited with having predicted DNA as the soul that organises bio-matter. From a continental philosophical perspective I will argue that human existence results from a dialectical interaction between two types of texts: the language of molecular biology (...)
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  • On the dialectical justification of ontology.Andriy Bogachov - 2017 - Sententiae 36 (2):30-49.
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  • Sobre el debate del historicismo y el anti-historicismo en Deleuze.Marcelo Sebastián Antonelli Marangi - 2017 - Revista de Filosofía 42 (1):77-93.
    Tras elaborar una versión de la Historia Universal motorizada por la producción deseante, Deleuze adoptó un viraje anti-historicista, desplazándose a los devenires no históricos y multiplicando perspectivas negativas sobre la historia. En el marco del debate entre quienes le adjudican posiciones exclusivamente anti-historicistas y quienes le atribuyen una filosofía de la historia o una metodología historicista, proponemos elucidar las críticas deleuzianas a la historia sirviéndonos de la distinción entre la historia como realidad objetiva y la disciplina histórica. Además, analizamos la (...)
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  • Kant’s Deductions of Morality and Freedom.Owen Ware - 2017 - Canadian Journal of Philosophy 47 (1):116-147.
    It is commonly held that Kant ventured to derive morality from freedom in Groundwork III. It is also believed that he reversed this strategy in the second Critique, attempting to derive freedom from morality instead. In this paper, I set out to challenge these familiar assumptions: Kant’s argument in Groundwork III rests on a moral conception of the intelligible world, one that plays a similar role as the ‘fact of reason’ in the second Critique. Accordingly, I argue, there is no (...)
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  • »Elektra« und Hegels Unterbewertung der Individualität und öffentlichen Gerechtigkeit auf der antiken Szene.Machiel Keestra - 1999 - Hegel-Jahrbuch 1 (1):116-120.
    With the positively ending Elektra, Sophocles wanted to show the audience how political and moral independence, judgment and the courage to act are necessary - to a sometimes extreme extent - for the good of the family and the state. Even in the old democracy, virtue - which for Hegel was a principle of democracy - was not enough on its own. The downfall of democracy was probably due to a lack of individuality rather than the emergence of that individuality. (...)
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  • Hegel’s Moral Concept of Evil.Timothy Brownlee - 2013 - Dialogue 52 (1):81-108.
    The central aim of this article is to set out the essential elements of Hegel’s conception of evil. I demonstrate that Hegel understands evil primarily as a moral phenomenon. In particular, he identifies evil as a pernicious subjectivism and hypocrisy that undermines the social and institutional conditions for ethical action. An appropriate understanding of his conception of evil points to the centrality of trust to ethicality (die Sittlichkeit).
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  • L'opposition de Hegel au conservatisme de Charles-Louis de Haller.Lionel Ponton - 1995 - Laval Théologique et Philosophique 51 (2):323-334.
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  • The Philosophy and Politics of Bruno Bauer Krise und Kritik bei Bruno Bauer: Kategorien des Politischen im nachhegelschen Denken.Widukind De Ridder - 2011 - Historical Materialism 19 (2):160-174.
    Scholarly research on Bruno Bauer (1809-1882) tends to focus on the continuity in Bauer’s writings throughout the 1840s, or situates the older Bauer’s conservatism well before the revolutions of 1848. This review article does not intend to settle this debate, but tries to enrich it by referring to the criticism of two of Bauer’s contemporaries: Karl Marx, and, in particular, Max Stirner. Stirner's critique of Bruno Bauer helps to illuminate the extent to which a creative rendering of Hegelian philosophy was (...)
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  • (1 other version)A Irredutibilidade da Arte.Silvio Moreira Barbosa Junior - 2019 - Dissertation, University of São Paulo, Brazil
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  • Reproduction versus metamorphosis: Hegel and the evolutionary thinking of his time.Márcio Suzuki - 2020 - History and Philosophy of the Life Sciences 42 (3):1-22.
    Several problems with Hegel’s conception of the organism in the Encyclopaedia are due to the separation between individual life in Nature and the universal life of the Concept. This discontinuity between ontogenesis and phylogenesis in his dialectics of organic life will be studied here by following his presentation of physiological development, especially reproduction, and by reconstructing the historical model he criticizes—Leibniz’s organic machines and their development in Buffon’s Natural History—a model that was also of crucial importance to the philosophy of (...)
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  • Crítica da autonomia: liberdade como heteronomia sem servidão.Vladimir Safatle - 2019 - Discurso 49 (2).
    O artigo visa discutir formas de pensar o conceito de liberdade para além de sua submissão às figuras da autonomia. O objetivo é avaliar a necessidade e pertinência de pensarmos, em nosso contexto sócio-histórico, a liberdade como heteronomia sem servidão. Conceito este que nasce da crítica à elevação do paradigma do auto-pertencimento a condição de via única para a definição da liberdade.
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  • Hegel’s spirit, Marxist aesthetics and Stalinist restoration: the tragic philosophy of history of Mikhail Lifshits.Vesa Oittinen - 2016 - Studies in East European Thought 68 (4):331-342.
    The article focuses on one highly idiosyncratic trait of Lifshits’ reading of Hegel, namely his assertion that the epoch of Restoration during which Hegel produced his main works was analogous to the period of the 1930s in the USSR. In both cases, “constructive” tasks came to the fore as the fermentation of the revolutionary era waned. On this assumption, Lifshits built up his idea of a Restauratio magna, which should serve as the guiding star of cultural politics. In fact, Lifshits (...)
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  • Terribly upright.Daniel Loick - 2014 - Philosophy and Social Criticism 40 (10):933-956.
    Hegel is one of the few philosophers to devote systematic attention to phenomena that can be called pathologies of juridicism. Hegel claims that the law fundamentally contaminates the way in which we relate to ourselves, to others and to the world so that our (inter-) subjectivity becomes ethically deformed, distorted, or deficient. I outline this notion and reconstruct its development in the work of the young Hegel. I reconstruct Hegel’s critique of juridical forms of normativity as developed in his Spirit (...)
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  • Marx as the Historical Materialist: Re-reading The Eighteenth Brumaire.Massimiliano Tomba - 2013 - Historical Materialism 21 (2):21-46.
    The purpose of this paper is to re-read Marx’sEighteenth Brumaireby highlighting the political meaning of a materialist historiography. In the first part, I consider Marx’s historiographical and political intention to represent the history of the aftermath of the revolution of ’48 as a farce in order to liquidate ‘any faith in the superstitious past’. In the second part I analyse the theatrical register chosen by Marx in order to represent the Second Empire as a society without a body, a phantasmagoria (...)
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  • Technology, Freedom, and the Mechanization of Labor in the Philosophies of Hegel and Adorno.Joel Bock - 2021 - Philosophy and Technology 34 (4):1263-1285.
    This paper investigates the compatibility of Hegel’s analyses of the mechanization of work in industrial society with Hegel’s notion of freedom as rational self-determination. Work as such is for Hegel a crucial moment on the way to a more complete realization of human freedom, but, as I maintain with Adorno, the technological developments of the last two centuries raise the question of whether the nature of work itself has changed since the industrial revolution. In his Jena lectures, Hegel recognized significant (...)
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  • Filosofie van het luisteren: partituren van het Zijn.Hub Zwart - 2012 - Nijmegen, Nederland: Vantilt.
    De moderne filosofie lijdt aan muziekvergetelheid. Opvallend is echter dat filosofen, wanneer ze toch aandacht schenken aan muziek, hun aandacht bij voorkeur op één bepaald genre richten, namelijk de opera. Filosofen zoals Søren Kierkegaard en Friedrich Nietzsche lieten hun gedachten over Don Giovanni, Parsifal en Carmen gaan, terwijl omgekeerd de filosofie van Arthur Schopenhauer de opera heeft beïnvloed via Wagner. Diens werk lijkt zich op het snijpunt van het grensverkeer tussen moderne filosofie en moderne muziek te bevinden. Het was zijn (...)
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  • The Ruined Castle.Michael Rosen - 2012 - Hegel Bulletin 33 (2):10-15.
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  • Schopenhauer's Buddhism in the Context of the Western Reception of Buddhism.Laura Langone - 2022 - History of Philosophy Quarterly 39 (1):77-95.
    In this article, I shall analyze Schopenhauer's conception of Buddhism in the context of the Western reception of Buddhism from the seventeenth century onwards. I will focus on Schopenhauer's notion of the Buddhist palingenesis and provide an overview of the Buddhist sources Schopenhauer read before the publication of the second edition of his main work The World as Will and Representation in 1844.
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  • Liberté, esprit et histoire.Michael Rosen - 2002 - Archives de Philosophie 3 (3):463-478.
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  • Subjectivity and Substance.Terry Pinkard - 2015 - Hegel Bulletin 36 (1):1-14.
    Among the many developments in philosophy in the last several years has been the relatively recent wave of books and articles, especially in ethics, linking Kantianism with Aristotelianism. Hegelians are not surprised at this turn. For Hegel, there was a kind of logic to the key concepts in Aristotle and Kant that inevitably pushed us from one to the other, and something like that thought is behind his notorious summary statement in thePhenomenologythat ‘everything hangs on apprehending and expressing the true (...)
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  • Dialectics and the Transcendence of Dialectics: Adorno's Relation to Schelling.Peter Dews - 2014 - British Journal for the History of Philosophy 22 (6):1180-1207.
    The influence of the thought of the great German Idealist philosopher G.W.F Hegel on the thought of Theodor Adorno, the leading thinker of the first generation of the Frankfurt School, is unmistakeable, and has been the subject of much commentary. Much less discussed, however, is the influence of Hegel's prominent contemporary, F.W.J. Schelling. This article investigates the influence of Schelling on Adorno, and the sometimes striking parallels between fundamental motifs in the work of both thinkers. It argues that Adorno's critique (...)
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  • De Hegel a Marx: da inflexão ontológica à antítese direta.Vitor Bartoletti Sartori - 2014 - Kriterion: Journal of Philosophy 55 (130):691-713.
    Abordaremos a crítica marxiana à noção hegeliana de "ser" , mostrando que a historicidade e a objetividade, em verdade, são determinações desta . Deste modo, intentamos mostrar que analogias entre a lógica hegeliana e a teoria marxiana podem eclipsar aspectos centrais à abordagem materialista proposta pelo autor de "O capital". Apontando a inversão hegeliana entre sujeito e predicado, Marx trata da apreensão do real que, muito embora seja traçada em diálogo com a dialética hegeliana, é também sua antítese direta . (...)
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  • O conceito hegeliano de liberdade como estar junto de si em seu outro.Cesar Augusto Ramos - 2009 - Filosofia Unisinos 10 (1):15-28.
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  • Causes of war.Peter Trawny - 2022 - HORIZON. Studies in Phenomenology 11 (1):441-454.
    Since the beginning of its history philosophy deals with the question for the meaning of war. This question, however, was always understood as the question for the causes of war: Why is there war? Where does it come from? The article presupposes that only this question and the attempts to respond to it can shed light onto the interpretation of the historical reality of war, which is finally the only reason to reflect on its causation. The article refers to a (...)
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  • (2 other versions)Einleitung.Andrea Marlen Esser - 2021 - Deutsche Zeitschrift für Philosophie 69 (1):114-118.
    Many classical philosophical texts contain passages that are to be judged as discriminatory and degrading, and by today’s standards even as racist, sexist or anti-Semitic. How we should deal appropriately with this heritage – be it in teaching or in research – is by no means undisputed. Some researchers are of the opinion that the passages in question are terminological idiosyncrasies of the respective authors related to the time they lived in and therefore philosophically irrelevant: they can be disregarded. Others (...)
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  • Architektur und Ethik: Zwischen inhärenter und elementarer Ethik.Hans Friesen - 2019 - Deutsche Zeitschrift für Philosophie 66 (6):805-830.
    The architect who plans and designs our living environment in town and country can neither think exclusively technologically nor act completely independently. Rather, his designs and actions are always in moral relation to the environment, i. e. to nature and landscape as well as to the city/town or the people who live daily with and within the built space and thus have a kind of effective group affiliation. But to what extent does architecture – in the sense of Hegel’s phrase (...)
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  • Geschichtsphilosophie und Philosophiegeschichte: Einsichten und Paradoxien.Wilhelm Schmidt-Biggemann - 2018 - Deutsche Zeitschrift für Philosophie 66 (1):2-24.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 1 Seiten: 2-24.
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  • (1 other version)Hermenêutica e teoria crítica: iluminismo como política.Dick Howard - 1994 - Trans/Form/Ação 17:51-61.
    O presente artigo, analisando a hermenêutica de Gadamer e a teoria crítica de Horkheimer e Marcuse, procura mostrar que, se se concebe a sociedade moderna do ponto de vista do político, é possível elaborar uma teoria da modernidade em que ambas, em vez de se oporem, sejam complementares.This paper analyses Gadamer's hermeneutics and the critical theory of Horkheimer and Marcuse. It tries to show that, if modern society is conceived as political, then it is possible to elaborate a theory of (...)
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  • The Nature of Freedom- on the ethical potential of the knowledge of the non-human origins of human being.Martin Hauberg-Lund - 2016 - Res Cogitans 11 (1).
    Many ways there are to articulate the objective conditions of human subjectivity. If poetry is regarded as one way, philosophy ought to be regarded as another. Whereas young Danish poet Theis Ørntoft in his Poems 2014invokes a host of metaphors inorder to stage and address the fluctuating and at most semi-stable foundations of human being, American philosopher Graham Harman in his The Quadruple Objectexpounds the structural components of a metaphysics that uncovers the ontological relativity of the objectively secured stability of (...)
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  • Patriotism as Freedom and the Law: Hegel as Read by Robespierre.Eduardo Baker - 2023 - Philosophia 51 (3):1063-1092.
    Patriotism is not commonly associated with freedom. Even less so when Hegel is evoked. By reading Hegel’s concept of patriotism through the lens of revolutionary France, I present a notion of patriotism that is tied to the realization of freedom. This paper demonstrates what happens when Hegel’s philosophy of law is re-read through the political philosophy of the French Revolution itself. Hegel’s Philosophy of Right and its lectures are marked by tensions. The legacy it leaves traces it leaves behind can (...)
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  • Wie umgehen mit dem Afrikaner-Bild aus den Texten von Immanuel Kant und Georg Friedrich Wilhelm Hegel?Jacob Emmanuel Mabe - 2021 - Deutsche Zeitschrift für Philosophie 69 (1):122-125.
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  • O que significa e com que fim se estuda a história universal?Friedrich Schiller & Felipe Vale da Silva - 2019 - Trans/Form/Ação 42 (3):219-242.
    Resumo: Este artigo tem por objetivo apontar uma relação entre a estética e a ética em Sartre, mostrando que a constituição ética do indivíduo não se distingue da sua constituição estética. Primeiramente, parte-se da crítica que Merle faz em seu artigo à psicanálise existencial e se evidencia como o encontro com a história e a postulação de uma teoria da personalização nas obras biográficas destituem tais críticas. Num segundo momento, legitimam-se as postulações anteriores, apontando-se como na obra Saint Genet Sartre (...)
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  • Revolution Without Revolution?Jean-François Kervégan - 2018 - Las Torres de Lucca. International Journal of Political Philosophy 7 (13):29-44.
    In this essay, I analyze Kant’s views on the permissibility of revolutions as a means of political change. I hold that in the same way the developments of the French Revolution were somehow contained in the ambiguity of the 1791 Constitution, Kant’s hesitations concerning the continuity of a juridical order reflect his own inability to clearly specify who the sovereign is. This difficulty might be due to the fact that Kant did not develop a sound theory of constituent power.
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  • Decolonialización epistémica. Aportes Del pensar andino abyayalanse a la filosofía.Israel Arturo Orrego Echeverría - 2015 - Cuadernos de Filosofía Latinoamericana 36 (113):16.
    _Resumen_ _ _ El presente trabajo tiene por objeto reflexionar sobre el carácter filosófico del pensar andino abyayalense, explicitar las características de una racionalidad senti-pensante y relacional que superan las metafísicas subjetivas y, finalmente, ayudar a construir una epistemología decolonial latinoamericana. El logro de estos objetivos se hará en diálogo con la propuesta de la ontología existencial del filósofo alemán Martín Heidegger. _Palabras Clave: _Pensar, Relacionalidad, Epistemología, Filosofía, Andes. _ _ __ _ _ This paper aims to reflect on the (...)
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