- Submit
-
Browse
- All Categories
- Metaphysics and Epistemology
- Value Theory
- Science, Logic, and Mathematics
- Science, Logic, and Mathematics
- Logic and Philosophy of Logic
- Philosophy of Biology
- Philosophy of Cognitive Science
- Philosophy of Computing and Information
- Philosophy of Mathematics
- Philosophy of Physical Science
- Philosophy of Social Science
- Philosophy of Probability
- General Philosophy of Science
- Philosophy of Science, Misc
- History of Western Philosophy
- Philosophical Traditions
- Philosophy, Misc
- Other Academic Areas
- More
Switch to: References
Citations of:
Add citations
You must login to add citations.
|
|
|
|
|
|
This paper focuses on the concept of the "intentional arc" in Merleau-Ponty, who maintains that perception comes into play within, and is nourished by, an already established relation between the person and the world. That obscure relation, the intentional arc, is the "genesis" of perception, and this paper argues that in it resides the proper theme of a psychological phenomenology of perception. A study of the intentional arc shows that perception is not a passive, causal, impersonal process. On the contrary, (...) |
|
|
This paper argues for a fundamental re-reading of Heideggerian philosophy, especially regarding the logical structures presented by Heidegger in the thirties and onward. The field, which this logic organizes, shows an explorative formal element of language in and of itself, and is therefore different from an analytic concept of logic. An analytic conceptualization of logic is understood here as a reflection on the inner structures of already existing notions. An explorative logic, on the other hand, explores the relations between already (...) |
|
|
In ‘Affectivity in Heidegger I: Moods and Emotions in Being and Time’, we explicated the crucial role that Martin Heidegger assigns to our capacity to affectively find ourselves in the world. There, our discussion was restricted to Division I of Being and Time. Specifically, we discussed how Befindlichkeit as a basic existential and moods as the ontic counterparts of Befindlichkeit make circumspective engagement with the world possible. Indeed, according to Heidegger, it is primarily through moods that the world is ‘opened (...) |
|
|
Recapitulating two recent trends in Heidegger-scholarship, this paper argues that the transcendental theme in Heidegger’s thought clarifies and relates the two basic questions of his philosophical itinerary. The preparatory question, which belongs to Being and Time , I.1–2, draws from the transcendental tradition to target the condition for the possibility of our openness to things: How must we be to access entities? The preliminary answer is that we are essentially opened up ecstatically and horizonally by timeliness. The fundamental question, which (...) |
|
|
In the ‘Rectoral Address’, of 1933, Martin Heidegger indicates that the crisis of the West, articulated by Nietzsche as the ‘death of God’, was a central concern in his attempt to rethink and reform higher education in 1933–1934. While Heidegger soon thereafter appears to have abandoned serious efforts at any practical transformation of the modern university, his reflection on Nietzsche, the ‘death of God’, and ‘European nihilism’ becomes deeper and more urgent throughout the 1930s and 1940s. The question then arises: (...) |
|
|
|
PhilPapers logo by Andrea Andrews and Meghan Driscoll.
This site uses cookies and Google Analytics (see our terms & conditions for details regarding the privacy implications). Use of this site is subject to terms & conditions.
All rights reserved by The PhilPapers Foundation
Server: philpapers-web-659b74868d-9pr2t uwo