Switch to: References

Add citations

You must login to add citations.
  1. Meddlesome Blame and Negotiating Standing.Justin Snedegar - forthcoming - Noûs.
    Blaming others for things that are not our business can attract charges of meddling and dismissals of blame. It is well known that such charges are often contentious because the content and applicability of anti-meddling norms can be difficult to nail down. This paper argues that another important source of contention is that it is often not settled in advance whether some wrongdoing is or is not the business of a would-be blamer. Thinking about the grounds of anti-meddling norms—privacy, intimacy, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Moral Understanding Between You and Me.Samuel Dishaw - 2024 - Philosophy and Public Affairs 52 (3):327-357.
    Philosophy &Public Affairs, Volume 52, Issue 3, Page 327-357, Summer 2024.
    Download  
     
    Export citation  
     
    Bookmark  
  • The Law of Peoples and Rectificatory Justice.Eleonora D'Annibale - 2023 - Theoria 89 (6):767-782.
    In this paper, I argue that a principle of rectification for past wrongdoings could and should be added to Rawls's Law of Peoples on the ground that unrectified past injustice undermines the notion of equality of peoples. I base this work on a conception of rectification that includes apologies as well as economic compensation, and I focus on the step of compensation. To do so, I briefly discuss how the maximin decision rule can adapt to the second original position. To (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Explaining Loss of Standing to Blame.Justin Snedegar - 2023 - Journal of Moral Philosophy 21 (3-4):404-432.
    Both in everyday life and in moral philosophy, many think that our own past wrongdoing can undermine our standing to indignantly blame others for similar wrongdoing. In recent literature on the ethics of blame, we find two different kinds of explanation for this. Relative moral status accounts hold that to have standing to blame, you must be better than the person you are blaming, in terms of compliance with the norm. Fault-based accounts hold that those who blame others for things (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Obligatory Gifts: An Essay on Forgiveness.Mario Attie-Picker - 2023 - Ergo: An Open Access Journal of Philosophy 9 (18).
    The paper attempts to bridge a gap between two prevalent conceptions of forgiveness that are widely thought to be in opposition. On one side of things, forgiveness is often characterized as a gift. The image is an ever-present one, enduring in popular culture no less than in the sober prose of analytic philosophy. But we also talk of forgiveness as a moral imperative, an important, even vital aspect of our moral life. I argue that, contrary to what may at first (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • A Standing Asymmetry between Blame and Forgiveness.Kyle G. Fritz & Daniel J. Miller - 2022 - Ethics 132 (4):759-786.
    Sometimes it is not one’s place to blame or forgive. This phenomenon is captured under the philosophical notion of standing. However, there is an asymmetry to be explained here. One can successfully blame, even if one lacks the standing to do so. Yet, one cannot successfully forgive if one lacks the standing to do so. In this article we explain this asymmetry. We argue that a complete explanation depends on not only a difference in the natures of the standing to (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Beyond Harm: Toward Justice, Healing and Peace.Derek R. Brookes - 2019 - Sydney NSW, Australia: Relational Approaches.
    This book looks at what it means to be wronged, and why we react to wrongdoing in ways that can cause us more suffering and pain. An alternative approach called 'restorative justice' is proposed as a safe and effective way of avoiding these reactions whilst honouring our values and our common humanity.
    Download  
     
    Export citation  
     
    Bookmark  
  • Anger and its desires.Laura Silva - 2021 - European Journal of Philosophy 29 (4):1115-1135.
    The orthodox view of anger takes desires for revenge or retribution to be central to the emotion. In this paper, I develop an empirically informed challenge to the retributive view of anger. In so doing, I argue that a distinct desire is central to anger: a desire for recognition. Desires for recognition aim at the targets of anger acknowledging the wrong they have committed, as opposed to aiming for their suffering. In light of the centrality of this desire for recognition, (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • Accepting Forgiveness.Jeffrey S. Helmreich - 2020 - The Journal of Ethics 26 (1):1-25.
    Forgiving wrongdoers who neither apologized, nor sought to make amends in any way, is controversial. Even defenders of the practice agree with critics that such “unilateral” forgiveness involves giving up on the meaningful redress that victims otherwise justifiably demand from their wrongdoers: apology, reparations, repentance, and so on. Against that view, I argue here that when a victim of wrongdoing sets out to grant forgiveness to her offender, and he in turn accepts her forgiveness, he thereby serves some important ends (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Problem of Coercion in State Apologies.Jackson Kushner - unknown
    I argue that state apologies face a distinctive normative challenge. The reason for this is that when states apologize for their transgressions, they tend to implicate their citizens as morally responsible. However, because citizens are coerced into supporting state activities through taxation, I argue that their responsibility is mitigated. Citizens do not support state transgressions in the same way that private investors support corporate transgressions. Consequently, state apologies have a distinctive difficulty performing one of the core normative functions of apologies (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Apology as Self-Repair.Marc A. Cohen - 2018 - Ethical Theory and Moral Practice 21 (3):585-598.
    Bernard Williams briefly discusses agent regret in his broader account of moral luck. The present paper first outlines one way to develop Williams’s notion with reference to the unintended harm; it then suggests that agent regret can be counteracted by externalizing the action that caused unintended harm, in Harry Frankfurt’s sense of externalization; and then the present paper argues that apology is a mechanism by which a person can externalize an offending action/effect—in that way counteracting agent regret. This function for (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Third-party apologies, theory and form.Marc A. Cohen - 2022 - American Philosophical Quarterly 59 (3):287-295.
    When A wrongs B while C observes, or when B tells C afterward, C might apologize. This could seem to be an imprecise or merely metaphorical use of the word ‘apology’ to refer to an expression of sympathy. But this short paper explains how third-party apologies function as apologies (they restore respect to B, the victim, that was undermined by the wrongdoer A); it explains why such an apology could be morally necessary on C's part; and it provides a preliminary (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Possibility of Preemptive Forgiving.Nicolas Cornell - 2017 - Philosophical Review 126 (2):241-272.
    This essay defends the possibility of preemptive forgiving, that is, forgiving before the offending action has taken place. This essay argues that our moral practices and emotions admit such a possibility, and it attempts to offer examples to illustrate this phenomenon. There are two main reasons why someone might doubt the possibility of preemptive forgiving. First, one might think that preemptive forgiving would amount to granting permission. Second, one might think that forgiving requires emotional content that is not available prior (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  • The Stance of Personal Public Apology.S. Cheng Martha - unknown
    Personal apology can be understood as self-defense—a response to an actual, implied, or anticipated accusation against one’s character. Within argumentation studies, scholars have investigated how public apologies are constructed to repair a speaker’s image and/or repair the speaker’s relationship with others through specific strategies. This paper broadens the study of apology by employing the sociolinguistic concept of stance, understood as the ways in which a speaker orients herself in relation to sociocultural values, other persons, actions, events, and, especially in the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • (1 other version)Is Anger a Hostile Emotion?Laura Silva - 2021 - Review of Philosophy and Psychology.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view fits well with anger being (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Pluralism, Structural Injustice, and Reparations for Historical Injustice: A Reply to Daniel Butt.Felix Lambrecht - 2024 - Ethical Theory and Moral Practice 27 (2):269-275.
    This paper discusses the pluralist theory of reparations for historical injustice offered by Daniel Butt (Ethical Theory and Moral Practice 24(5):1161–75, 2021). Butt attempts to vindicate purely past-regarding corrective duties in response to Alasia Nuti’s historical-structural model of reparations. I agree with Butt that reparative justice requires both past-regarding and future-looking structural duties. And I agree with him that Nuti’s model leaves out purely past-regarding duties. I argue, however, that Butt does not offer a genuinely pluralist account. I present minimal (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The problem of imposing risk and the procedural dimension of stakeholder management.Marc A. Cohen - 2019 - Business and Society Review 124 (3):413-427.
    The case "Caprica Energy and Its Choices" concerns a fictionalized energy corporation choosing between three potential drilling sites. According to the published Teaching Note, the case is an exercise in the stakeholder approach to business: it requires balancing profit considerations with potential harm to those who live near those drilling sites. Though unintended, the case raises a further question not addressed in the case or in the Teaching Note: what gives Caprica Energy the right to impose risk on members of (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation