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  1. Einstein and Duhem.Don Howard - 1990 - Synthese 83 (3):363-384.
    Pierre Duhem's often unrecognized influence on twentieth-century philosophy of science is illustrated by an analysis of his significant if also largely unrecognized influence on Albert Einstein. Einstein's first acquaintance with Duhem's La Théorie physique, son objet et sa structure around 1909 is strongly suggested by his close personal and professional relationship with Duhem's German translator, Friedrich Adler. The central role of a Duhemian holistic, underdeterminationist variety of conventionalism in Einstein's thought is examined at length, with special emphasis on Einstein's deployment (...)
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  • Was Einstein Really a Realist?Don Howard - 1993 - Perspectives on Science 1 (2):204-251.
    It is widely believed that the development of the general theory of relativity coincided with a shift in Einstein’s philosophy of science from a kind of Machian positivism to a form of scientific realism. This article criticizes that view, arguing that a kind of realism was present from the start but that Einstein was skeptical all along about some of the bolder metaphysical and epistemological claims made on behalf of what we now would call scientific realism. If we read Einstein’s (...)
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  • Pierre Duhem and Ernst Mach on Thought Experiments.Marco Buzzoni - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):1-27.
    The conventional interpretation that Pierre Duhem condemned outright any type of thought experiment in Ernst Mach’s sense should be, at least in large part, rejected. Although Duhem placed particular emphasis on the perils of thought experiments that Mach had overlooked or at least underestimated, he retained the core idea of Mach’s theory, according to which thought experiments cannot break free from the ultimate authority of real-world experiments. This similarity between Duhem’s and Mach’s views about thought experiments is not the only (...)
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  • Duhem and the origins of statics: Ramifications of the crisis of 1903–04.R. N. D. Martin - 1990 - Synthese 83 (3):337 - 355.
    Much speculation on the sources of Duhem's historical interests fails to account for the major shifts in these interests: neither his belief in the continuous development of physics nor his Catholicism, when his Church was encouraging the study of generally Aristotelian scholastic thought, led to any interest in mediaeval science before 1904. Equally, his own claim that he was merely testing his views on the nature of physical theory is easily squared only with earlier work with no trace of mediaeval (...)
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  • Kann man lernen, mit Gedanken zu experimentieren? Ernst Machs Vorstellung des Gedankenexperiments im Kontext der zeitgenössischen Pädagogik.Julian Bauer - 2015 - Berichte Zur Wissenschaftsgeschichte 38 (1):41-58.
    Is it Possible to Experiment with Thought? Ernst Mach’s Notion of Thought Experiment and its Pedagogical Context around 1900. The article tries to establish the crucial importance of the pedagogical dimension of Ernst Mach’s ideas on experimenting with thought. The focus on contemporary pedagogics demonstrates, first, that Mach’s didactic approach to physics is part of a much broader stream of pedagogical writings that transcends national and disciplinary borders and comprises a diversity of authors, e.g. Wilhelm Jerusalem, William James or Alfred (...)
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  • Considérations sur les relations scientifiques franco-allemandes au XIXe siècle.Andreas Kleinert - 1988 - Revue de Synthèse 109 (2):219-229.
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