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  1. Events as Property Exemplifications.Jaegwon Kim - 1976 - In M. Brand & D. Walton (eds.), Action Theory. D. Reidel. pp. 310-326.
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  • Descartes in Kant's Transcendental Deduction.Olli Koistinen - 2011 - Midwest Studies in Philosophy 35 (1):149-163.
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  • Plato on the Traditional Definition of Knowledge.José Lourenço Pereira da Silva - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 23:167-204.
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  • The Province of Conceptual Reason: Hegel's Post-Kantian Rationalism.William Clark Wolf - unknown
    In this dissertation, I seek to explain G.W.F. Hegel’s view that human accessible conceptual content can provide knowledge about the nature or essence of things. I call this view “Conceptual Transparency.” It finds its historical antecedent in the views of eighteenth century German rationalists, which were strongly criticized by Immanuel Kant. I argue that Hegel explains Conceptual Transparency in such a way that preserves many implications of German rationalism, but in a form that is largely compatible with Kant’s criticisms of (...)
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  • Unidad Entre Sensibilidad Y Entendimiento: El Origen Del Problema Crítico.Mario Molina Maydl - 2013 - Revista de filosofía (Chile) 69:195-213.
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  • Unidad entre sensibilidad y entendimiento. El origen del problema crítico.Mario Molina Maydl - 2013 - Revista de filosofía (Chile) 69:195-213.
    Este artículo se propone mostrar que el surgimiento del problema crítico, entre el periodo pre-crítico de 1768 y 1772, involucra la relación de dos cuestiones: por una parte, el hecho de que espacio y tiempo sean formas puras de objetos sensibles; y por otra, el hecho de que las representaciones intelectuales requieran aplicarse a los objetos sensibles a través de la sensibilidad. Esto requerirá plantear la pregunta por la unidad entre sensibilidad y entendimiento.
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  • Beyond Desartes and Newton: Recovering Life and Humanity.Stuart A. Kauffman & Arran Gare - 2015 - Progress in Biophysics and Molecular Biology 119 (3):219-244.
    Attempts to ‘naturalize’ phenomenology challenge both traditional phenomenology and traditional approaches to cognitive science. They challenge Edmund Husserl’s rejection of naturalism and his attempt to establish phenomenology as a foundational transcendental discipline, and they challenge efforts to explain cognition through mainstream science. While appearing to be a retreat from the bold claims made for phenomenology, it is really its triumph. Naturalized phenomenology is spearheading a successful challenge to the heritage of Cartesian dualism. This converges with the reaction against Cartesian thought (...)
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  • A “Questão da Existência” No Poema de Parmênides.José Gabriel Trindade Santos - 2012 - Filosofia Unisinos 13 (2).
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  • Quakes of Development.Michael Cowen - 2000 - Historical Materialism 6 (1):149-214.
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  • Natural Philosophy and the Sciences: Challenging Science’s Tunnel Vision.Arran Gare - 2018 - Philosophies 3 (4):33-0.
    Prior to the nineteenth century, those who are now regarded as scientists were referred to as natural philosophers. With empiricism, science was claimed to be a superior form of knowledge to philosophy, and natural philosophy was marginalized. This claim for science was challenged by defenders of natural philosophy, and this debate has continued up to the present. The vast majority of mainstream scientists are comfortable in the belief that through applying the scientific method, knowledge will continue to accumulate, and that (...)
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  • DE NATURA RERUM - Scripta in Honorem Professoris Olli Koistinen Sexagesimum Annum Complentis.Hemmo Laiho & Arto Repo (eds.) - 2016 - Turku: University of Turku.
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  • Pragmatic a Priori Knowledge: A Pragmatic Approach to the Nature and Object of What Can Be Known Independently of Experience.Lauri Järvilehto - 2011 - Jyväskylä University Printing House.
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  • Arbitrary Combination and the Use of Signs in Mathematics: Kant’s 1763 Prize Essay and its Wolffian Background.Katherine Dunlop - 2014 - Canadian Journal of Philosophy 44 (5-6):658-685.
    In his 1763 Prize Essay, Kant is thought to endorse a version of formalism on which mathematical concepts need not apply to extramental objects. Against this reading, I argue that the Prize Essay has sufficient resources to explain how the objective reference of mathematical concepts is secured. This account of mathematical concepts’ objective reference employs material from Wolffian philosophy. On my reading, Kant's 1763 view still falls short of his Critical view in that it does not explain the universal, unconditional (...)
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  • Realism, Relativism, and Constructivism.Ilkka Niiniluoto - 1991 - Synthese 89 (1):135 - 162.
    This paper gives a critical evaluation of the philosophical presuppositions and implications of two current schools in the sociology of knowledge: the Strong Programme of Bloor and Barnes; and the Constructivism of Latour and Knorr-Cetina. Bloor's arguments for his externalist symmetry thesis (i.e., scientific beliefs must always be explained by social factors) are found to be incoherent or inconclusive. At best, they suggest a Weak Programme of the sociology of science: when theoretical preferences in a scientific community, SC, are first (...)
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  • Hintikka on Kant and Logic.Christopher Russell - 1990 - Erkenntnis 33 (1):23 - 38.
    The role of intuition in Kant's theory of mathematics is similar to instantiation rules in first-order logic according to Jaakko Hintikka. This paper is a critical examination of Hintikka's interpretation and reconstruction of Kant's theory. It is argued that Kant's position is question-begging on this interpretation.
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