To criticize Richard Swinburne’s recent argument for the thesis that homosexuality is a disability that should be prevented and cured, I show that it rests on implausible premises about the concepts of love and of disability, and that the endorsement of its conclusion would lead to grave consequences for homosexuals. I conclude that Swinburne in his argument against homosexuality has moved beyond the limits of scientific philosophy, and into the realm of homophobia.

Reading through Mechanica1 Intelligence, volume III of Alan Turing's Collected Works, one begins to appreciate just how propitious Turing's timing was. If Turing's major accomplishment in ‘On Computable Numbers’ was to expose the epistemological premises built into formalism, his main achievement in the 1940s was to recognize the extent to which this outlook both harmonized with and extended contemporary psychological thought. Turing sought to synthesize these diverse mathematical and psychological elements so as to forge a union between ‘embodied rules’ and (...) ‘learning programs’. Through their joint service in the Mechanist Thesis each would validate the other: and the frameworks from whence each derived. In this paper I will try to show how Turing's psychological thesis forces us to reassess the consequences of establishing AI on the epistemological foundation that underlies behaviourism. (shrink)

Alan Turing anticipated many areas of current research incomputer and cognitive science. This article outlines his contributionsto Artificial Intelligence, connectionism, hypercomputation, andArtificial Life, and also describes Turing's pioneering role in thedevelopment of electronic stored-program digital computers. It locatesthe origins of Artificial Intelligence in postwar Britain. It examinesthe intellectual connections between the work of Turing and ofWittgenstein in respect of their views on cognition, on machineintelligence, and on the relation between provability and truth. Wecriticise widespread and influential misunderstandings of theChurch–Turing thesis (...) and of the halting theorem. We also explore theidea of hypercomputation, outlining a number of notional machines thatcompute the uncomputable. (shrink)

Despite its significance in neuroscience and computation, McCulloch and Pitts's celebrated 1943 paper has received little historical and philosophical attention. In 1943 there already existed a lively community of biophysicists doing mathematical work on neural networks. What was novel in McCulloch and Pitts's paper was their use of logic and computation to understand neural, and thus mental, activity. McCulloch and Pitts's contributions included (i) a formalism whose refinement and generalization led to the notion of finite automata (an important formalism in (...) computability theory), (ii) a technique that inspired the notion of logic design (a fundamental part of modern computer design), (iii) the first use of computation to address the mind–body problem, and (iv) the first modern computational theory of mind and brain. (shrink)

I argue that John Searle's (1980) influential Chinese room argument (CRA) against computationalism and strong AI survives existing objections, including Block's (1998) internalized systems reply, Fodor's (1991b) deviant causal chain reply, and Hauser's (1997) unconscious content reply. However, a new ``essentialist'' reply I construct shows that the CRA as presented by Searle is an unsound argument that relies on a question-begging appeal to intuition. My diagnosis of the CRA relies on an interpretation of computationalism as a scientific theory about the (...) essential nature of intentional content; such theories often yield non-intuitive results in non-standard cases, and so cannot be judged by such intuitions. However, I further argue that the CRA can be transformed into a potentially valid argument against computationalism simply by reinterpreting it as an indeterminacy argument that shows that computationalism cannot explain the ordinary distinction between semantic content and sheer syntactic manipulation, and thus cannot be an adequate account of content. This conclusion admittedly rests on the arguable but plausible assumption that thought content is interestingly determinate. I conclude that the viability of computationalism and strong AI depends on their addressing the indeterminacy objection, but that it is currently unclear how this objection can be successfully addressed. (shrink)

In the 70 years since Alan Turing’s ‘Computing Machinery and Intelligence’ appeared in Mind, there have been two widely-accepted interpretations of the Turing test: the canonical behaviourist interpretation and the rival inductive or epistemic interpretation. These readings are based on Turing’s Mind paper; few seem aware that Turing described two other versions of the imitation game. I have argued that both readings are inconsistent with Turing’s 1948 and 1952 statements about intelligence, and fail to explain the design of his game. (...) I argue instead for a response-dependence interpretation. This interpretation has implications for Turing’s view of free will: I argue that Turing’s writings suggest a new form of free will compatibilism, which I call response-dependence compatibilism. The philosophical implications of rethinking Turing’s test go yet further. It is assumed by numerous theorists that Turing anticipated the computational theory of mind. On the contrary, I argue, his remarks on intelligence and free will lead to a new objection to computationalism. (shrink)

In this paper, I study how mathematicians are presented in western popular culture. I identify five stereotypes that I test on the best-known modern movies and television shows containing a significant amount of mathematics or important mathematician characters: (1) Mathematics is highly valued as an intellectual pursuit. (2) Little attention is given to the mathematical content. (3) Mathematical practice is portrayed in an unrealistic way. (4) Mathematicians are asocial and unable to enjoy normal life. (5) Higher mathematics is ...

Turing's (1936) analysis of effective symbolic procedures is a model of conceptual clarity that plays an essential role in the philosophy of mathematics. Yet appeal is often made to the effectiveness of human procedures in other areas of philosophy. This paper addresses the question of whether Turing's analysis can be applied to a broader class of effective human procedures. We use Sieg's (1994) presentation of Turing's Thesis to argue against Cleland's (1995) objections to Turing machines and we evaluate her proposal (...) to understand the effectiveness of procedures in terms of their reliability and precision. A number of conditions for effectiveness are identified and these are used to provide a general argument against the possibility of a Leibnizian decision procedure. (shrink)

This paper concerns Alan Turing’s ideas about machines, mathematical methods of proof, and intelligence. By the late 1930s, Kurt Gödel and other logicians, including Turing himself, had shown that no finite set of rules could be used to generate all true mathematical statements. Yet according to Turing, there was no upper bound to the number of mathematical truths provable by intelligent human beings, for they could invent new rules and methods of proof. So, the output of a human mathematician, for (...) Turing, was not a computable sequence (i.e., one that could be generated by a Turing machine). Since computers only contained a finite number of instructions (or programs), one might argue, they could not reproduce human intelligence. Turing called this the “mathematical
objection” to his view that machines can think. Logico-mathematical reasons, stemming from his own work, helped to convince Turing that it should be possible to reproduce human intelligence, and eventually compete with it, by developing the appropriate kind of digital computer. He felt it
should be possible to program a computer so that it could learn or discover new rules, overcoming the limitations imposed by the incompleteness and undecidability results in the same way that human
mathematicians presumably do. (shrink)

On a literal reading of `Computing Machinery and Intelligence'', Alan Turing presented not one, but two, practical tests to replace the question `Can machines think?'' He presented them as equivalent. I show here that the first test described in that much-discussed paper is in fact not equivalent to the second one, which has since become known as `the Turing Test''. The two tests can yield different results; it is the first, neglected test that provides the more appropriate indication of intelligence. (...) This is because the features of intelligence upon which it relies are resourcefulness and a critical attitude to one''s habitual responses; thus the test''s applicablity is not restricted to any particular species, nor does it presume any particular capacities. This is more appropriate because the question under consideration is what would count as machine intelligence. The first test realizes a possibility that philosophers have overlooked: a test that uses a human''s linguistic performance in setting an empirical test of intelligence, but does not make behavioral similarity to that performance the criterion of intelligence. Consequently, the first test is immune to many of the philosophical criticisms on the basis of which the (so-called) `Turing Test'' has been dismissed. (shrink)

Harnad''s proposed robotic upgrade of Turing''s Test (TT), from a test of linguistic capacity alone to a Total Turing Test (TTT) of linguisticand sensorimotor capacity, conflicts with his claim that no behavioral test provides even probable warrant for attributions of thought because there is no evidence of consciousness besides private experience. Intuitive, scientific, and philosophical considerations Harnad offers in favor of his proposed upgrade are unconvincing. I agree with Harnad that distinguishing real from as if thought on the basis of (...) (presence or lack of) consciousness (thus rejecting Turing (behavioral) testing as sufficient warrant for mental attribution)has the skeptical consequence Harnad accepts — there is in factno evidence for me that anyone else but me has a mind. I disagree with hisacceptance of it! It would be better to give up the neo-Cartesian faith in private conscious experience underlying Harnad''s allegiance to Searle''s controversial Chinese Room Experiment than give up all claim to know others think. It would be better to allow that (passing) Turing''s Test evidences — evenstrongly evidences — thought. (shrink)

Turing''s test has been much misunderstood. Recently unpublished material by Turing casts fresh light on his thinking and dispels a number of philosophical myths concerning the Turing test. Properly understood, the Turing test withstands objections that are popularly believed to be fatal.

This paper is dedicated to Alonzo Church, who died in August 1995 after a long life devoted to logic. To Church we owe lambda calculus, the thesis bearing his name and the solution to the Entscheidungsproblem.His well-known book Introduction to Mathematical LogicI, defined the subject matter of mathematical logic, the approach to be taken and the basic topics addressed. Church was the creator of the Journal of Symbolic Logicthe best-known journal of the area, which he edited for several decades This (...) paper is in three sections. The first is written in journalistic style:the story of the life of AlonzoChurch is told, including some of the many anecdotes I have collected from different sources. The secondpart is devoted to his work, but is far from being exhaustive. The last part is more original; in it I attempto show that Church’s great discovery was lambda calculus and that his remaining contributions weremainly inspired afterthoughts in the sense that most of his contributions as well as some of his pupils derivefrom that initial achievement. Included are Kleene’s Recursion Theory and the completeness proof ofHenkin. I have added an appendix in which is presented the typed lambda calculus and a proof of theundecidability of first-order logic. (shrink)

Turing tersely mentioned a notion of ``cultural search'' while otherwise deeply engaged in the design and operations of one of the earliest computers. His idea situated the individual squarely within a collaborative intellectual environment, but did he mean to suggest this in the form of a general information system? In the same writing Turing forecast mechanizations of proofs and outlined genetical searches, much later implemented in cellular automata. The conjecture explores the networked data-information-knowledge continuum as the subject of Turing's notions (...) of search and intelligence, using analogous models from library systems theory. Floridi's philosophy of information is posed as a potential guide to applied information services design of the Turing type. The initial problem is to identify a minimal set of assumptions from Turing's essay beyond the general context of computing. This set will form a bridge to an analogous set of principles in library systems models by eliciting supporting evidence in the literature relating the two. Finally it will be shown how Floridi's philosophy of information more fully encompasses Turing's insight in view of the conjecture. (shrink)