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  1. What is Wrong with Husserl's Scientific Anti-Realism?Harald A. Wiltsche - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (2):105-130.
    Abstract Not much scholarly work is needed in order to stumble across many passages where Edmund Husserl seems to advocate an anti-realist attitude towards the natural sciences. This tendency, however, is not well-received within the secondary literature. While some commentators criticize Husserl for his alleged scientific anti-realism, others argue that Husserl's position is much more realist than the first impression indicates. It is against this background that I want to argue for the following theses: a) The basic outlook of Husserl's (...)
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  • Racism: On the phenomenology of embodied desocialization. [REVIEW]Michael Staudigl - 2011 - Continental Philosophy Review 45 (1):23-39.
    This paper addresses racism from a phenomenological viewpoint. Its main task is, ultimately, to show that racism as a process of “negative socialization” does not amount to a contingent deficiency that simply disappears under the conditions of a fully integrated society. In other words, I suspect that racism does not only indicate a lack of integration, solidarity, responsibility, recognition, etc.; rather, that it is, in its extraordinary negativity, a socially constitutive phenomenon per se . After suggesting phenomenology’s potential to tackle (...)
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  • Phenomenology and the Poststructural Critique of Experience.Silvia Stoller - 2009 - International Journal of Philosophical Studies 17 (5):707-737.
    Phenomenology is considered a philosophy of experience. But in the wake of French post-structuralism beginning in the 1970s, the concept of experience within phenomenology has fallen under heavy critique. Even today, in the context of feminist philosophy the phenomenological concept of experience has yet to recover from the poststructuralist critique. In this article, I will closely examine the poststructuralist critique of the concept of experience within the context of feminist theory. I will thereby refer first and foremost to the poststructuralist (...)
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  • Somatic Apprehension and Imaginative Abstraction: Cairns’s Criticisms of Schutz’s Criticisms of Husserl’s Fifth Meditation.Michael Barber - 2010 - Human Studies 33 (1):1-21.
    Dorion Cairns correctly interprets the preconstituted stratum of Edmund Husserl’s Fifth Cartesian Meditation to be the primordial ego and not the social world, as was thought by Alfred Schutz, who considered Husserl to be insufficiently attentive to the social world’s hold upon us. Following Cairns’s interpretation, which involves recovering and reconstructing strata that may never exist independently, one better understands how the transfer of sense animate organism involves automatic association, or somatic apprehension. This sense-transfer extends to any animate organism, not (...)
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  • Killing the straw man: Dennett and phenomenology.Dan Zahavi - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):21-43.
    Can phenomenology contribute to the burgeoning science of consciousness? Dennett’s reply would probably be that it very much depends upon the type of phenomenology in question. In my paper I discuss the relation between Dennett’s heterophenomenology and the type of classical philosophical phenomenology that one can find in Husserl, Scheler and Merleau-Ponty. I will in particular be looking at Dennett’s criticism of classical phenomenology. How vulnerable is it to Dennett’s criticism, and how much of a challenge does his own alternative (...)
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  • Levels of the absolute in Husserl.Bence Peter Marosan - 2021 - Continental Philosophy Review 55 (2):137-158.
    Edmund Husserl’s ultimate aim was to give an overall philosophical explanation of the totality of Being. In this endeavour, the term “absolute” was crucial for him. In this paper, I aim to clarify the most important ways in which Husserl used this notion. I attempt to show that, despite his rather divergent usages, eventually three fundamental meanings and coordinated levels of the “absolute” can be differentiated in his thought: the epistemological, the ontological, and the theological or metaphysical level. According to (...)
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  • Horizons of the word: Words and tools in perception and action.Hayden Kee - 2020 - Phenomenology and the Cognitive Sciences 19 (5):905-932.
    In this paper I develop a novel account of the phenomenality of language by focusing on characteristics of perceived speech. I explore the extent to which the spoken word can be said to have a horizonal structure similar to that of spatiotemporal objects: our perception of each is informed by habitual associations and expectations formed through past experiences of the object or word and other associated objects and experiences. Specifically, the horizonal structure of speech in use can fruitfully be compared (...)
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  • Phenomenological reduction in Merleau‐Ponty's The Structure of Behavior: An alternative approach to the naturalization of phenomenology.Hayden Kee - 2020 - European Journal of Philosophy 28 (1):15-32.
    Approaches to the naturalization of phenomenology usually understand naturalization as a matter of rendering continuous the methods, epistemologies, and ontologies of phenomenological and natural scientific inquiry. Presupposed in this statement of the problematic, however, is that there is an original discontinuity, a rupture between phenomenology and the natural sciences that must be remedied. I propose that this way of thinking about the issue is rooted in a simplistic understanding of the phenomenological reduction that entails certain assumptions about the subject matter (...)
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  • Husserlian Phenomenology as a Kind of Introspection.Christopher Gutland - 2018 - Frontiers in Psychology 9.
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  • Looking for the Self: Phenomenology, Neurophysiology and Philosophical Significance of Drug-induced Ego Dissolution.Raphaël Millière - 2017 - Frontiers in Human Neuroscience 11:1-22.
    There is converging evidence that high doses of hallucinogenic drugs can produce significant alterations of self-experience, described as the dissolution of the sense of self and the loss of boundaries between self and world. This article discusses the relevance of this phenomenon, known as “drug-induced ego dissolution (DIED)”, for cognitive neuroscience, psychology and philosophy of mind. Data from self-report questionnaires suggest that three neuropharmacological classes of drugs can induce ego dissolution: classical psychedelics, dissociative anesthetics and agonists of the kappa opioid (...)
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  • Ricoeur’s Transcendental Concern: A Hermeneutics of Discourse.William D. Melaney - 1971 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana. Dordrecht,: Springer. pp. 495-513.
    This paper argues that Paul Ricoeur’s hermeneutical philosophy attempts to reopen the question of human transcendence in contemporary terms. While his conception of language as self-transcending is deeply Husserlian, Ricoeur also responds to the analytical challenge when he deploys a basic distinction in Fregean logic in order to clarify Heidegger’s phenomenology of world. Ricoeur’s commitment to a transcendental view is evident in his conception of narrative, which enables him to emphasize the role of the performative in literary reading. The meaning (...)
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  • Learning from Twentieth Century Hermeneutic Phenomenology for the Human Sciences and Practical Disciplines.Ian Rory Owen - 2008 - Indo-Pacific Journal of Phenomenology 8 (1):1-12.
    The implications of commonalities in the contributions of five key thinkers in twentieth century phenomenology are discussed in relation to both original aims and contemporary projects. It is argued that, contrary to the claims of Husserl, phenomenology can only operate as hermeneutic phenomenology. Hermeneutics arose within German idealism. It began with Friedrich Ast and Heinrich Schleiermacher and was further developed by, among others, Wilhelm Dilthey and Martin Heidegger. Hermeneutics claims that current understanding is created on the basis of the prior (...)
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  • Epistemological Cognition in Husserl.Tarjei Mandt Larsen - 2023 - Mind 132 (527):680-705.
    What degree of justification should be required of epistemological cognition, the kind of cognition by which epistemological problems are to be solved? I consider the question by examining Husserl’s view of the matter. Challenging the current consensus, I argue that he is committed to the infallibility of epistemological cognition. I first present what he takes to be the leading problem of epistemology, which he designates as the ‘problem of transcendence’ or the problem of how ‘transcendent cognition’ is possible. I then (...)
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  • In Search of a Purely Noematic Phenomenology.Hans-Ulrich Hoche - 2013 - History of Philosophy & Logical Analysis 16 (1):15-48.
    Husserl’s transcendental reduction admits of two motivations: the general methodological ban on begging the question, and the principle that a typology of objects ought to be based on a typology of my ways of cognizing them. As Husserl’s ‘transcendental phenomenology’ agrees with the ‘linguistic phenomenology’ of many analytic philosophers in being at bottom an effort to understand what precisely we mean to say by asserting that there ‘exists’ a ‘consciousness-independent’ or ‘transcendent’ world, the ‘residue’ of transcendental reduction is my subjective (...)
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  • (2 other versions)On the philosophical development of Kurt gödel.Mark van Atten & Juliette Kennedy - 2003 - Bulletin of Symbolic Logic 9 (4):425-476.
    It is by now well known that Gödel first advocated the philosophy of Leibniz and then, since 1959, that of Husserl. This raises three questions:1.How is this turn to Husserl to be interpreted? Is it a dismissal of the Leibnizian philosophy, or a different way to achieve similar goals?2.Why did Gödel turn specifically to the later Husserl's transcendental idealism?3.Is there any detectable influence from Husserl on Gödel's writings?Regarding the first question, Wang [96, p.165] reports that Gödel ‘[saw] in Husserl's work (...)
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  • Subjectivity and the First-Person Perspective.Dan Zahavi - 2007 - Southern Journal of Philosophy 45 (S1):66-84.
    Phenomenology and analytical philosophy share a number of common concerns, and it seems obvious that analytical philosophy can learn from phenomenology, just as phenomenology can profit from an exchange with analytical philosophy. But although I think it would be a pity to miss the opportunity for dialogue that is currently at hand, I will in the following voice some caveats. More specifically, I wish to discuss two issues that complicate what might otherwise seem like rather straightforward interaction. The first issue (...)
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  • En busca del sí mismo perdido del Dasein: un diálogo entre Kafka y Heidegger en torno a la cuestión de la culpabilidad y la mismidad.Juan José Garrido Periñán - 2017 - Endoxa 40:159.
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  • Concept Formation and Scientific Objectivity: Weyl’s Turn against Husserl.Iulian D. Toader - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (2):281-305.
    This paper argues that Weyl's view that scientific objectivity requires that concepts be freely created, i.e., introduced via Hilbert-style axiomatizations, led him to abandon the phenomenological view of objectivity.
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  • Fernando Pessoa's Post-Romantic Sense of the World.James Corby - 2011 - Comparative and Continental Philosophy 3 (2):165-181.
    Why should philosophy, or even thinking, get in the way of seeing? In attempting to address this question, this paper identifies post-Romanticism as a phenomenologically inflected response to the failure of both pre-Romantic Reflexionsphilosophie and Hegelian speculative overcoming, one that seeks to express our relation to the world in a way that does not rely on a reflection model of consciousness and gives no support to the notion of a cognitively inaccessible absolute. It will be suggested that the poetry of (...)
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  • Emanuele Caminada: Vom Gemeingeist zum Habitus: Husserls Ideen II. Sozialphilosophische Implikationen der Phänomenologie. Cham: Springer, 2019 (Phaenomenologica, Bd. 225). ISBN 978-3-319-97985-4, 375 + xix Seiten. 69,99 € (Hardcover), 54,99 €. [REVIEW]Marco Cavallaro - 2020 - Husserl Studies 36 (2):191-204.
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  • Community: a unified disunity?John J. Drummond - 2023 - Continental Philosophy Review 56 (3):401-417.
    The notion of community—a many that is one—is troubled in two respects: (1) On a theoretical level, given that there are many kinds of communities, what, despite their differences, do they share as communities? (2) On a practical level, communities in fact often manifest little unity riven, as they are, by factions and conflicts. After exploring the ways in which empathy as supplemented and complemented by affective dimensions of experience contributes to both the unity and disunity of communities, I shall (...)
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  • Husserl's Project, Critique, and Idea of Reason.Andrea Cimino - 2020 - Journal of Transcendental Philosophy 1 (2):183-217.
    The present study seeks to accomplish three goals: to shed light on the problem of reason in Husserl’s co-inherited philosophical project, to elucidate his transcendental critique of reason, and to present Husserl's idea of reason in its distinctive features. A historical excursus first provides a frame to understand the necessity of a critique of reason, its proper subject-matter, and its function for the project of genuine philosophy. In particular, this historical reflection identifies the form that a critique must assume in (...)
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