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: In this paper I approach the problem of the boundaries and location of consciousness in a strictly physicalist way. I start with the debate on extended cognition, pointing to two unresolved issues: the ontological status of cognition and the fallacy of the center. I then propose using identity to single out the physical basis of consciousness. As a tentative solution, I consider Mind-Object Identity and compare it with other identity theories of mind. Keywords: Extended Mind; Spread Mind; Enactivism; Cognition; (...) |
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Phenomenal contrast arguments (PCAs) are normally employed as arguments showing that a certain mental feature contributes to (the phenomenal character of) experience, that certain contents are represented in experience and that kinds of sui generis phenomenologies such as cognitive phenomenology exist. In this paper we examine a neglected aspect of such arguments, i.e., the kind of mental episodes involved in them, and argue that this happens to be a crucial feature of the arguments. We use linguistic tools to determine the (...) |
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In this paper we address the question of what determines the content of our conscious episodes of thinking, considering recent claims that phenomenal character individuates thought contents. We present one prominent way for defenders of phenomenal intentionality to develop that view and then examine ‘sensory inner speech views’, which provide an alternative way of accounting for thought-content determinacy. We argue that such views fare well with inner speech thinking but have problems accounting for unsymbolized thinking. Within this dialectic, we present (...) |
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The cognitive phenomenology thesis claims that “there is something it is like” to have cognitive states such as believ- ing, desiring, hoping, attending, and so on. In support of this idea, Goldman claimed that the tip-of-the-tongue phe- nomenon can be considered as a clear-cut instance of non- sensory cognitive phenomenology. This paper reviews Goldman's proposal and assesses whether the tip-of-the- tongue and other metacognitive feelings actually constitute an instance of cognitive phenomenology. The paper will show that psychological data cast doubt (...) |
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This paper offers a reconstruction of Külpe’s theory of cognitive attitudes from the perspective of contemporary debates about cognitive phenomenology. I argue that Külpe’s view contrasts with analytic mainstream approaches to the same phenomena in at least two respects. First, Külpe claims, cognitive experiences are best described in terms of occurrent cognitive acts or attitudes toward sensory, imagistic or intellectual contents. Second, occurrent cognitive attitudes are intransitively conscious in the sense that they are experienced by, or phenomenally manifest to, the (...) |
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The paper argues that a coherent strong Phenomenal Intentionality Theory (sPIT) needs to adopt the concept of unconscious phenomenality. sPIT is based on the thesis that phenomenal properties constitute intentional episodes. But if “constitutive” means that without these phenomenal properties, intentional episodes break down, then this poses a serious problem for so-called unconscious intentional occurrent episodes. The dilemma is that sPIT either preserves unconscious intentional states, but then must reject constitutiveness, or conversely, sPIT accepts constitutiveness but must acknowledge unconscious phenomenality. (...) |
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