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  1. The nonhuman condition: Radical democracy through new materialist lenses.Hans Asenbaum, Amanda Machin, Jean-Paul Gagnon, Diana Leong, Melissa Orlie & James Louis Smith - 2023 - Contemporary Political Theory (Online first):584-615.
    Radical democratic thinking is becoming intrigued by the material situatedness of its political agents and by the role of nonhuman participants in political interaction. At stake here is the displacement of narrow anthropocentrism that currently guides democratic theory and practice, and its repositioning into what we call ‘the nonhuman condition’. This Critical Exchange explores the nonhuman condition. It asks: What are the implications of decentering the human subject via a new materialist reading of radical democracy? Does this reading dilute political (...)
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  • Marking Radical Aesthetics in the Time of Racial Capitalism.Marina Gržinić - 2023 - Journal of Aesthetics and Art Criticism 81 (2):201-212.
    This article examines colonialism, the regime of whiteness, and feminism; it sketches possible genealogies of theories and practices in order to design an aesthetic of radicality or a radical aesthetic that is insurgent and defiant, based on histories and knowledge. We know that aesthetics is a colonial formation that historically and currently privileges the white European bourgeois who could speculate on the beautiful and the good, while genocidal practices and slave trade were carried out from European soil in other parts (...)
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  • Critique and the Coloniality of Being: Rethinking Development Discourses of Encounter.David Chandler - 2022 - Law and Critique 33 (3):337-354.
    Fleur Johns argues that the contraposition of a ‘bottom-up’ approach of politics of prototypical technique rather than the ‘top-down’ politics of the master plan or normative principle no longer seems as straightforwardly radical as it appeared when James C Scott posited the value of local knowledge or métis against grand plans of high modernization, just over 20 years ago. This paper seeks to follow Johns’ call, ‘to capture and probe some of the effects of sensibility, rationality or style widely reproduced (...)
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  • Fallen: Generation, Postlapsarian Verticality + the Black Chthonic.Cecilio M. Cooper - 2022 - Rhizomes: Cultural Studies in Emerging Knowledge 38.
    This essay theorizes how blackness and fallenness inflect postlapsarian verticality.
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  • The politics of care.Deva Woodly, Rachel H. Brown, Mara Marin, Shatema Threadcraft, Christopher Paul Harris, Jasmine Syedullah & Miriam Ticktin - 2021 - Contemporary Political Theory 20 (4):890-925.
    Editors Rachel Brown and Deva Woodly bring together Mara Marin, Shatema Threadcraft, Christopher Paul Harris, Jasmine Syedullah, and Miriam Ticktin to examine the question: what would be required for care to be an ethic and political practice that orients people to a new way of living, relating, and governing? The answer they propose is that a 21st-century approach to the politics of care must aim at unmaking racial capitalism, cisheteropatriarchy, the carceral state, and the colonial present. The politics of care (...)
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  • Desire, Delirium, and Revolutionary Love: Deleuzian Feminist Possibilities.Janae Sholtz - 2022 - Philosophies 7 (3):61.
    In Deleuze and Guattari’s Anti-Oedipus volumes, revolution, social transformation, and the possibility of a new future are all linked to desire: minimally, to the freeing of desire from the false refuges of Oedipalization and its constructs of molar sexuality. Everywhere, they seek to uncover the potential of desire, sexuality, and love, asking us to consider that what we take to be the most personal is impersonal, how the most intimate is the collective and social. Thus, it calls us to rethink (...)
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  • Air-appropriation: The imperial origins and legacies of the Anthropocene.Andreas Folkers - 2020 - European Journal of Social Theory 23 (4):611-630.
    This article elucidates the spatial order that underpins the politics of the Anthropocene – the ecological nomos of the earth – and criticizes its imperial origins and legacies. It provides a critical reading of Carl Schmitt’s spatial thought to not only illuminate the spatio-political ontology but also the violence and usurpations that characterize the Anthropocene condition. The article first shows how with the emergence of the ecological nomos seemingly ‘natural’ spaces like the biosphere and the atmosphere became politically charged. This (...)
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  • Habits of affluence: unfeeling, enactivism and the ecological crisis of capitalism.Jan Slaby - forthcoming - Mind and Society:1-22.
    In this text, I discuss the role that a range of habits in affluent societies play in upholding as well as masking an unsustainable status quo. I show that enactivism, as a philosophical approach to the embodied and embedded mind, offers resources for bringing into focus and critically interrogating suchhabits of affluenceand the environments enabling them. I do this in the context of a critical theory ofthe unfelt in society: the systematic production of lacunae of emotive concern in social collectives. (...)
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  • Continental feminism.Jennifer Hansen - 2013 - Stanford Encyclopedia of Philosophy.
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  • Normality, Abnormality, and Pathology in Merleau-Ponty.Talia Welch & Susan Bredlau (eds.) - 2022 - SUNY Press.
    Maurice Merleau-Ponty’s work draws our attention to how the body is always our way of having a world and never merely a thing in the world. Our conception of the body must take account of our cultures, our historically located sciences, and our interpersonal relations and cannot reduce the body to a biological given. Normality, Abnormality, and Pathology in Merleau-Ponty takes up Merleau-Ponty’s phenomenology of the body to explore the ideas of normality, abnormality, and pathology. Focusing on the lived experiences (...)
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  • Fast Violence, Revolutionary Violence: Black Lives Matter and the 2020 Pandemic.Claire Colebrook - 2020 - Journal of Bioethical Inquiry 17 (4):495-499.
    The 2020 pandemic cannot be divorced from the problem, pace, and spectacle of race, both because of the racial rhetoric regarding the origins of the virus and because of the subsequent racial injustice in the distribution of healthcare. This paper adds the concept of fast violence to Rob Nixon’s “slow violence” to look at the intersection between the climate of the planet and the climate of racial injustice.
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  • Was ist das Anthropozän und was wird es gewesen sein? Ein kritischer Überblick über neue Literatur zum kontemporären Erdzeitalter.Andreas Folkers - 2020 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 28 (4):589-604.
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  • Living the anthropocene from ‘the end of nature’ to ethical prospects.Jan Gresil S. Kahambing - 2019 - Eubios Journal of Asian and International Bioethics 29 (4):145-149.
    This article explores the viability of life after ‘the end of nature’ – as Žižek reports – in the Anthropocene. Humans can no longer consistently rely on their persistent interventions to nature as its source. The end of nature, however, does not only mean that the problem is solely ecological. Instead, it points to the original chaos of catastrophes that disturb the link of man’s relationship to nature. In short, the current predicament of the times not only exposes problems of (...)
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  • Works Cited.[author unknown] - 2022 - In Talia Welch & Susan Bredlau (eds.), Normality, Abnormality, and Pathology in Merleau-Ponty. SUNY Press. pp. 249-267.
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  • Continental feminism.Ann J. Cahill - 2008 - Stanford Encyclopedia of Philosophy.
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