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  1. The Language of 'Experience' in Nursing Research.David Allen & Kristin Cloyes - 2005 - Nursing Inquiry 12 (2):98-105.
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  • Ethnography, Institutions, and the Problematic of the Everyday World.Peter R. Grahame - 1998 - Human Studies 21 (4):347-360.
    This essay describes institutional ethnography as a method of inquiry pioneered by Dorothy E. Smith, and introduces a collection of papers which make distinctive contributions to the development of this novel form of investigation. Institutional ethnography is presented as a research strategy which emerges from Smith's wide-ranging explorations of the problematic of the everyday world. Smith's conception of the everyday world as problematic involves a critical departure from the concepts and procedures of more conventional sociologies. She argues for an alternative (...)
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  • Reflexivity and Bracketing in Sociological Phenomenological Research: Researching the Competitive Swimming Lifeworld.Gareth McNarry, Jacquelyn Allen-Collinson & Adam Evans - 2019 - Qualitative Research in Sport, Exercise and Health 11 (1):38-51.
    In this article, following on from earlier debates in the journal regarding the ‘thorny issue’ of epochē and bracketing in sociological phenomenological research, we consider more generally the challenges of engaging in reflexivity and bracketing when undertaking ethnographic ‘insider’ research, or research in familiar settings. We ground our discussion and illustrate some of the key challenges by drawing on the experience of undertaking this research approach with a group of competitive swimmers, who were participating in a British university performance swimming (...)
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  • Response to Susan Mann and Lori Kelley.Dorothy E. Smith - 1997 - Gender and Society 11 (6):819-821.
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  • TO VEIL OR NOT TO VEIL?: A Case Study of Identity Negotiation Among Muslim Women in Austin, Texas.John P. Bartkowski & Jen'nan Ghazal Read - 2000 - Gender and Society 14 (3):395-417.
    The increasingly pervasive practice of veiling among Muslim women has stimulated a great deal of scholarly investigation and debate. This study brings empirical evidence to bear on current debates about the meaning of the veil in Islam. This article first examines the conflicting meanings of the veil among Muslim religious elites and Islamic feminists. Although the dominant gender discourse among Muslim elites strongly favors this cultural practice, an antiveiling discourse promulgated by Islamic feminists has gained ground within recent years. This (...)
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