Switch to: References

Citations of:

Aquinas: A Collection of Critical Essays

Garden City, N.Y.,: Anchor Books (1969)

Add citations

You must login to add citations.
  1. Framework for formal ontology.Barry Smith & Kevin Mulligan - 1983 - Topoi 2 (1):73-85.
    The discussions which follow rest on a distinction, first expounded by Husserl, between formal logic and formal ontology. The former concerns itself with (formal) meaning-structures; the latter with formal structures amongst objects and their parts. The paper attempts to show how, when formal ontological considerations are brought into play, contemporary extensionalist theories of part and whole, and above all the mereology of Leniewski, can be generalised to embrace not only relations between concrete objects and object-pieces, but also relations between what (...)
    Download  
     
    Export citation  
     
    Bookmark   56 citations  
  • Propensity and possibility.Uwe Meixner - 1993 - Erkenntnis 38 (3):323 - 341.
    Download  
     
    Export citation  
     
    Bookmark  
  • Is Every Action Morally Significant?John Haldane - 2011 - Philosophy 86 (3):375-404.
    One form of scepticism about the possibility ofmoral theorydoes not deny that there is something describable as ‘the conduct of life’, but it argues that there is no special ethical account to be given of this since conduct has no identifiablymoraldimension. Here I explore the possibility that the problem of identifying distinctively moral aspects of action is explained by the thesis that the moral is ubiquitous; thateveryhuman actionis– not ‘may be’ – morally significant. To say, however, that morality is all (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Knowledge of place and knowledge of God: contemporary philosophies of place and some questions in philosophical theology.Mark Wynn - 2007 - International Journal for Philosophy of Religion 62 (3):149-169.
    The paper examines three themes from the recent philosophical literature on place: the status of places as “concrete universals”; the narratively mediated agency of places; and the various ways in which human identity proves to be relative to place. I argue that these themes throw into new relief a set of correlative issues in philosophical theology concerning, respectively, God’s supra-individuality, God’s status as a final cause, and the divine grounding of human identity. On this basis, the paper proposes that knowledge (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations