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Daimon Life: Heidegger and Life-Philosophy

Indiana University Press (1992)

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  1. {Le Thé'tre de la Cruauté} or When Caring ‘Is’.Chris Peers & Joseph Agbenyega - 2014 - Educational Philosophy and Theory 46 (14):1496-1510.
    In this article we offer an ontological theorization of care. The article interrogates the self-evident quality of everyday meanings for ‘care’ that might be generated from psychological or biological discourses; we aim to question the way that ‘care’ is applied in a technical or an emotional sense within the field of early childhood education. The article works towards offering a new theorization that does not treat the meaning of ‘care’ as self-evident. If ‘care’ is a way of addressing concern for (...)
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  • The missing dialogue between Heidegger and Merleau-ponty: On the importance of the zollikon seminars.Kevin A. Aho - 2005 - Body and Society 11 (2):1-23.
    Heidegger’s failure to discuss ‘the body’ in Being and Time has generated a cottage industry of criticism. In his recently translated Zollikon Seminars, Heidegger provides a response to the critics by offering a thematic account of the body that is strikingly similar to Merleau-Ponty’s account in Phenomenology of Perception. In this article, I draw on the parallels between these two texts in order to see how Heidegger’s neglect of the body affects his early project of fundamental ontology and to determine (...)
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  • Time, death, and history in Simmel and Heidegger.John E. Jalbert - 2003 - Human Studies 26 (2):259-283.
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  • “Another Insistence of Man”: Prolegomena to the Question of the Animal in Derrida's Reading of Heidegger.Matthew Calarco - 2005 - Human Studies 28 (3):317-334.
    In recent years Derrida has devoted a considerable number of writings to addressing “the question of the animal,” and, more often than not, this question arises in a reading of one of Heidegger's texts. In order to appreciate more fully the stakes of Derrida's posing of this question in relation to Heidegger, in this essay I offer some prefatory remarks to the question of the animal in Derrida's reading of Heidegger. The essay opens with a careful analysis of Derrida's early (...)
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  • Umwelten.Paul Bains - 2001 - Semiotica 2001 (134).
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  • Miranda’s story: molecules, populations and the mortal organism.Paolo Palladino - 2011 - History of the Human Sciences 24 (5):0952695111415935.
    Biomedicine is today transforming the human condition, but how such transformation is to be understood is a matter of debate. I seek to contribute to the debate by focusing on recent developments within a relatively novel subfield of gerontology which is engaged in the bio-molecular and bio-demographic characterization of the processes associated with the development of the organism from birth to death. I argue that these developments aid understanding of the conceptual difficulties confronting neo-Darwinian biological thought and poststructuralist social theory (...)
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  • Heidegger on the History of Machination: Oblivion of Being as Degradation of Wonder.Mikko Joronen - 2012 - Critical Horizons 13 (3):351 - 376.
    Heidegger’s discussion about the rise of the arbitrary power of “machination” in his late 1930s writings does not just echo his well-known later thinking on technology, but also affords a profound insight to the ontological mechanism of oblivion behind the history of Western thinking of being. The paper shows how this rise of the coercive power of ordering signifies an emergence of historically and spatially significant moment of completion: outgrowth of the early Greek notions of tekhne and phusis in terms (...)
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  • Heidegger on death as a deficient mode.Mark Tanzer - 2021 - Continental Philosophy Review 55 (1):19-33.
    Heidegger conceives Dasein’s death as a peculiar type of negation, i.e., a negation that is not simple disappearance, and so is, in some sense, survived by Dasein. This paper argues that Heidegger’s technical terminology for this type of negation is the “deficient mode.” The ontological structure of the deficient mode is characterized by Heidegger as a mode of the “nur noch,” which is a way of just being. And to just be, in the sense that deficient modes just are, is (...)
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  • (1 other version)KeineswegsBy no means: Martin Heidegger on the eye of the glow worm.Christoph Hoffmann - 2013 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 21 (4):389-401.
    In his lecture course “The Fundamental Concepts of Metaphysics” (1929–1930) Martin Heidegger repeatedly alludes to experiments with insects as examples for the relation of animals to the world. One report deals with a photograph made through the compound eye of a glow worm. By questioning what the glow worm might see, Heidegger separated animal vision from human vision as ontologically incomparable. In my paper I first show the source of Heidegger’s report and then discuss how deeper knowledge of the original (...)
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  • Heidegger and the question of animality.Simon Glendinning - 1996 - International Journal of Philosophical Studies 4 (1):67 – 86.
    Abstract It is widely recognized that Heidegger's analysis of Dasein outlines a novel dissolution of the epistemological problems of modern philosophy. However it has not been fully appreciated that this analysis presupposes a conception of human beings which radically separates them from all natural, animal life. Focusing on Heidegger's analysis of Mitsein it is argued that this separation prevents Heidegger from achieving a conception of human existence which avoids the distortions of the humanist tradition against which it recoils. Against Heidegger, (...)
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  • Supplements: From the Earliest Essays to Being and Time and Beyond.John Van Buren (ed.) - 2002 - State University of New York Press.
    _A comprehensive anthology of Heidegger's early essays._.
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  • Disability: An Embodied Reality (or Space) of Dasein.Josephine A. Seguna - 2014 - Human Studies 37 (1):31-56.
    The ‘body’ has remained the pivotal and essential mechanism for analysis within disability scholarship. Yet while historically conceptualized as an individual’s fundamental feature, the ‘disabled identity’ has been more recently explained as a function of ‘normalcy’ through social, cultural political, and legal discriminations against difference and deviancy. Disability studies’ established tradition of consultation with philosophical endeavour remains apparently unwilling to exploit or utilize Martin Heidegger’s understanding of ‘Being’ and interpretation of Dasein as a possible framework for unravelling the complexities of (...)
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  • Thinking in Ruins: Life, Death, and Destruction in Heidegger's Early Writings.Hans Ruin - 2012 - Comparative and Continental Philosophy 4 (1):15 - 33.
    The essay provides an interpretation of the specific concept of ”ruinance” (Ruinanz), as this is introduced and developed by Heidegger in his 1921/22 lecture series on ”Phenomenological Interpretations of Aristotle” (GA 61). Instead of accepting this subsequently abandoned concept as a marginal excursus on Heidegger’s part, the interpretation uses it as a lever to explore the interconnectedness of intentionality, falling, destruction, history and finitude, and also the proclaimed necessity of so called ”formally indicative concepts”, of which ruinance itself is a (...)
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  • Cumulative index volumes 1–30 (1968–1997) of man and world.Alexandria Pallas & Julie A. Champagne - 1998 - Continental Philosophy Review 31 (4):353-387.
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  • Being-toward-death in the Anthropocene.Madgalena Hoły-Łuczaj - 1970 - Forum Philosophicum: International Journal for Philosophy 26 (2):263-280.
    “No one can take the other’s dying away from him,” as Martin Heidegger famously claimed, but what he was significantly silent about was that beings, both human and non-human, can mutually contribute to each other’s death. By focusing on the interrelatedness of deaths, this paper presents a reversal of the Heideggerian perspective on the relation between Dasein’s mineness and “being-toward-death.” Drawing upon the structural meaning of death, which consists in the fact that no one can replace me in that I (...)
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  • (1 other version)Keineswegs: Martin Heidegger über das Auge des Leuchtkäfers.Christoph Hoffmann - 2013 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 21 (4):389-401.
    In his lecture course “The Fundamental Concepts of Metaphysics” Martin Heidegger repeatedly alludes to experiments with insects as examples for the relation of animals to the world. One report deals with a photograph made through the compound eye of a glow worm. By questioning what the glow worm might see, Heidegger separated animal vision from human vision as ontologically incomparable. In my paper I first show the source of Heidegger’s report and then discuss how deeper knowledge of the original investigation (...)
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  • “A Provisional Alignment”: Toward the Formation of a “We”.Simone Gustafsson - 2015 - Journal of Animal Ethics 5 (1):76-82,.
    This article is a review of Tom Tyler’s CIFERAE: A Bestiary in Five Fingers, a timely and crucial contribution to critical animal studies scholarship. CIFERAE is a remarkable and careful analysis of epistemological anthropocentrism – in particular, what Tyler calls a “first-and-foremost anthropocentrism” - and the ways in which animals ‘figure’ in the history of Western thought. Moreover, the text prompts a critique of ‘the human’ and the formation of the ‘we.’ As such, Tyler’s philosophical investigation or bestiary pertains not (...)
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  • Sócrates: gesto y palabra política.Gustavo Gómez Pérez - 2017 - Universitas Philosophica 34 (69):173-194.
    The main thesis of this paper is that for Socrates political virtue is accomplished exclusively in the sphere of pure language or gesture. The argument consists of three parts. First, following on from the lectures entitled What is Called Thinking?, I examine Heidegger’s interpretation of the figure of Socrates in relation to the themes of language and gesture. Following on from this analysis, I remark that Heidegger overlooks important aspects of Socrates’ understanding of the relation between political virtue and speech. (...)
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  • (1 other version)The body uncanny — Further steps towards a phenomenology of illness.Fredrik Svenaeus - 2000 - Medicine, Health Care and Philosophy 3 (2):125-137.
    This article is an attempt to analyse the experience of embodiment in illness. Drawing upon Heidegger' sphenomenology and the suggestion that illness can be understood as unhomelike being-in-the-world, I try to show how the way we live our own bodies in illness is experienced precisely as unhomelike. The body is alien, yet, at the same time, myself. It involves biological processes beyond my control, but these processes still belong to me as lived by me. This a priori otherness of the (...)
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  • Heidegger’s embodied others: on critiques of the body and ‘intersubjectivity’ in Being and Time.Meindert E. Peters - 2019 - Phenomenology and the Cognitive Sciences 18 (2):441-458.
    In this article, I respond to important questions raised by Gallagher and Jacobson in the field of cognitive science about face-to-face interactions in Heidegger’s account of ‘intersubjectivity’ in Being and Time. They have criticized his account for a lack of attention to primary intersubjectivity, or immediate, face-to-face interactions; he favours, they argue, embodied interactions via objects. I argue that the same assumption underlies their argument as did earlier critiques of a lack of an account of the body in Heidegger ; (...)
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  • Bearers of Transience: Simmel and Heidegger on Death and Immortality.Ryan Coyne - 2018 - Human Studies 41 (1):59-78.
    This article reconsiders the relationship between Simmel and Heidegger. Scholars commonly argue that Simmel’s work on the topic of death and mortality influenced the early Heidegger’s work on the same topic, as evidenced in Being and Time. I argue however that Simmel’s work particularly in the Lebensanschauung should be read as challenging the basic presuppositions of Heidegger on death. I then compare the two on the issue of immortality in order to show that Simmel is much closer to the subsequent (...)
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  • Cultivating ethos through the body.Seamus Carey - 2000 - Human Studies 23 (1):23-42.
    The paper lays the groundwork for understanding Heidegger's original ethics in the context of embodiment. I draw upon Merleau-Ponty's account of the flesh to develop a new ontology of embodiment as the basis for ethics. This ontology is formulated by integrating three unique accounts of the embodiment, namely, Merleau-Ponty's phenomenology, Yuasa Yasuo's Eastern-based phenomenology of the body, and the emerging science of Psychoneuroimmunology (PNI). In each of these accounts of embodiment, the flesh is revealed as simultaneously consisting of presence and (...)
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  • Supplements: From the Earliest Essays to Being and Time and Beyond.Martin Heidegger - 2002 - State University of New York Press.
    A comprehensive anthology of Heidegger's early essays.
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  • On Martin Heidegger: Politics and life seen through the apolloniandionysian duality.Glyndwr Stephen Davies - unknown
    ABSTRACT This study bears upon the ‘Heidegger case,’ that is, the relation of Heidegger’s philosophizing to his political involvements as Rector of the University of Freiburg 1933-4, and his subsequent silences on the subject of the Holocaust. I use the phrase ‘bears upon’ for Heidegger’s political involvement will serve as the ‘horizon’ for the study, my concern being the genesis of Heidegger’s position. Grounded in a musical ‘intuition’ and attunement, I take up the Nietzschean cipher for understanding proposed by Heidegger (...)
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