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Why Killing is Not Always Worse–and Sometimes Better–Than Letting Die

In Helga Kuhse & Peter Singer (eds.), Bioethics: An Anthology. Malden, MA, USA: Wiley-Blackwell. pp. 1--4 (1999)

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  1. A Moral Defense of Prostitution.Rob Lovering - 2021 - New York: Palgrave Macmillan.
    Is prostitution immoral? In this book, Rob Lovering argues that it is not. Offering a careful and thorough critique of the many―twenty, to be exact―arguments for prostitution's immorality, Lovering leaves no claim unchallenged. Drawing on the relevant literature along with his own creative thinking, Lovering offers a clear and reasoned moral defense of the world's oldest profession. Lovering demonstrates convincingly, on both consequentialist and nonconsequentialist grounds, that there is nothing immoral about prostitution between consenting adults. The legal implications of this (...)
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  • Beyond the Equivalence Thesis: how to think about the ethics of withdrawing and withholding life-saving medical treatment.Nathan Emmerich & Bert Gordijn - 2019 - Theoretical Medicine and Bioethics 40 (1):21-41.
    With few exceptions, the literature on withdrawing and withholding life-saving treatment considers the bare fact of withdrawing or withholding to lack any ethical significance. If anything, the professional guidelines on this matter are even more uniform. However, while no small degree of progress has been made toward persuading healthcare professionals to withhold treatments that are unlikely to provide significant benefit, it is clear that a certain level of ambivalence remains with regard to withdrawing treatment. Given that the absence of clinical (...)
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  • The Right to Live: Priority and the Roles of Physicians.Christopher A. Riddle - 2010 - American Journal of Bioethics 10 (3):69-70.
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  • Against the integrative turn in bioethics: burdens of understanding.Lovro Savić & Viktor Ivanković - 2018 - Medicine, Health Care and Philosophy 21 (2):265-276.
    The advocates of Integrative Bioethics have insisted that this recently emerging project aspires to become a new stage of bioethical development, surpassing both biomedically oriented bioethics and global bioethics. We claim in this paper that if the project wants to successfully replace the two existing paradigms, it at least needs to properly address and surmount the lack of common moral vocabulary problem. This problem points to a semantic incommensurability due to cross-language communication in moral terms. This paper proceeds as follows. (...)
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