This paper offers an exposition of Husserl's mature philosophy of mathematics, expounded for the first time in Logische Untersuchungen and maintained without any essential change throughout the rest of his life. It is shown that Husserl's views on mathematics were strongly influenced by Riemann, and had clear affinities with the much later Bourbaki school.

In this article the problem of unification of mathematical theories is discussed. We argue, that specific problems arise here, which are quite different than the problems in the case of empirical sciences. In particular, the notion of unification depends on the philosophical standpoint. We give an analysis of the notion of unification from the point of view of formalism, Gödel's platonism and Quine's realism. In particular we show, that the concept of “having the same object of study” should be made (...) precise in the case of mathematical theories. In the appendix we give a working proposal of a certain understanding of this notion. (shrink)

In this paper, we explore the role of syntactic representations in set theory. We highlight a common inferential scheme in set theory, which we call the Syntactic Representation Inferential Scheme, in which the set theorist infers information about a concept based on the way that concept can be represented syntactically. However, the actual syntactic representation is only indicated, not explicitly provided. We consider this phenomenon in relation to the derivation indicator position that asserts that the ordinary proofs given in mathematical (...) discourse indicate syntactic derivations in a formal logical system. In particular, we note that several of the arguments against the derivation indicator position would seem to imply that set theorists could gain no benefits from the syntactic representations of concepts indicated by their definitions, yet set theorists clearly do. (shrink)

Many mathematicians, physicists, and philosophers have suggested that the fact that mathematics—an a priori discipline informed substantially by aesthetic considerations—can be applied to natural science is mysterious. This paper sharpens and responds to a challenge to this effect. I argue that the aesthetic considerations used to evaluate and motivate mathematics are much more closely connected with the physical world than one might presume, and (with reference to case-studies within Galois theory and probabilistic number theory) show that they are correlated with (...) generally recognized theoretical virtues, such as explanatory depth, unifying power, fruitfulness, and importance. (shrink)

Some viewpoints on the foundations of mathematics and its philosophy are more connected to scientific practice and its heuristics, mainly with the construction of physical theories and the search for the best explanations of physical phenomena by means of abduction or the solution of problems by the analytical method. Some researchers have introduced the importance of human cultural activities into the cognitive aspects of the mental processes of scientists, proposing an embodied approach in the bridge between mathematics and reality. Fluid (...) mechanics is an interesting area in this sense due to its position if the network of mathematics. By means of an historical example on vortex motion by Helmholtz, we show that the intuitive idea of eddy contains cognitive properties of a mental schema and that it gives many heuristic options for an embodied mathematical explanation about vortex dynamics. (shrink)

Since the discovery of incommensurability in ancient Greece, arithmeticism and geometricism constantly switched roles. After ninetieth century arithmeticism Frege eventually returned to the view that mathematics is really entirely geometry. Yet Poincaré, Brouwer, Weyl and Bernays are mathematicians opposed to the explication of the continuum purely in terms of the discrete. At the beginning of the twenty-first century ‘continuum theorists’ in France (Longo, Thom and others) believe that the continuum precedes the discrete. In addition the last 50 years witnessed the (...) revival of infinitesimals (Laugwitz and Robinson—non-standard analysis) and—based upon category theory—the rise of smooth infinitesimal analysis and differential geometry. The spatial whole-parts relation is irreducible (Russell) and correlated with the spatial order of simultaneity. The human imaginative capacities are connected to the characterization of points and lines (Euclid) and to the views of Aristotle (the irreducibility of the continuity of a line to its points), which remained in force until the ninetieth century. Although Bolzano once more launched an attempt to arithmetize continuity, it appears as if Weierstrass, Cantor and Dedekind finally succeeded in bringing this ideal to its completion. Their views are assessed by analyzing the contradiction present in Grünbaum’s attempt to explain the continuum as an aggregate of unextended elements (degenerate intervals). Alternatively a line-stretch is characterized as a one-dimensional spatial subject, given at once in its totality (as a whole) and delimited by two points—but it is neither a breadthless length nor the (shortest) distance between two points. The overall aim of this analysis is to account for the uniqueness of discreteness and continuity by highlighting their mutual interconnections exemplified in the nature of a line as a one-dimensional spatial subject, while acknowledging that points are merely spatial objects which are always dependent upon an extended spatial subject. Instead of attempting to reduce continuity to discreteness or discreteness to continuity, a third alternative is explored: accept the irreducibility of number and space and then proceed by analyzing their unbreakable coherence. The argument may be seen as exploring some implications of the view of John Bell, namely that the “continuous is an autonomous notion, not explicable in terms of the discrete.” Bell points out that initially Brouwer, in his dissertation of 1907, “regards continuity and discreteness as complementary notions, neither of which is reducible to each other.”. (shrink)

A Christian approach to scholarship, directed by the central biblical motive of creation, fall and redemption and guided by the theoretical idea that God subjected all of creation to His Law-Word, delimiting and determining the cohering diversity we experience within reality, in principle safe-guards those in the grip of this ultimate commitment and theoretical orientation from absolutizing or deifying anything within creation. In this article my over-all approach is focused on the one-sided legacy of mathematics, starting with Pythagorean arithmeticism (“everything (...) is number”), continuing with the geometrization of mathematics after the discovery of irrational numbers and once again, during the nineteenth century returning to an arithmeticistic position. The third option, never explored during the history of mathematics, guides our analysis: instead of reducing space to number or number to space it is argued that both the uniqueness of these two aspects and their mutual coherence ought to direct mathematics. The presence of different schools of thought is highlighted and then the argument proceeds by distinguishing numerical and spatial facts, while accounting for the strict correlation of operations on the law side of the numerical aspect and their correlated numerical subjects (numbers). Discussing the examples of 2 + 2 = 4 and the definition of a straight line as the shortest distance between two points provide the background for a brief sketch of the third alternative proposed (inter alia against the background of an assessment of infinity and continuity and the vicious circles present in contemporary mathematical arithmeticistic claims). (shrink)

Discussions of the applicability of mathematics in the natural sciences have been flawed by failure to realize that there are multiple senses in which mathematics can be ‘applied’ and, correspondingly, multiple problems that stem from the applicability of mathematics. I discuss semantic, metaphysical, descriptive, and and epistemological problems of mathematical applicability, dwelling on Frege's contribution to the solution of the first two types. As for the remaining problems, I discuss the contributions of Hartry Field and Eugene Wigner. Finally, I argue (...) that there are epistemological problems concerning the applicability of mathematics that nobody in the philosophical community has yet confronted, though the problems are well known to physicists. (shrink)

Among the main concerns of 20th century philosophy was that of the foundations of mathematics. But usually not recognized is the relevance of the choice of a foundational approach to the other main problems of 20th century philosophy, i.e., the logical structure of language, the nature of scientific theories, and the architecture of the mind. The tools used to deal with the difficulties inherent in such problems have largely relied on set theory and its “received view”. There are specific issues, (...) in philosophy of language, epistemology and philosophy of mind, where this dependence turns out to be misleading. The same issues suggest the gain in understanding coming from category theory, which is, therefore, more than just the source of a “non-standard” approach to the foundations of mathematics. But, even so conceived, it is the very notion of what a foundation has to be that is called into question. The philosophical meaning of mathematics is no longer confined to which first principles are assumed and which “ontological” interpretation is given to them in terms of some possibly updated version of logicism, formalism or intuitionism. What is central to any foundational project proper is the role of universal constructions that serve to unify the different branches of mathematics, as already made clear in 1969 by Lawvere. Such universal constructions are best expressed by means of adjoint functors and representability up to isomorphism. In this lies the relevance of a category-theoretic perspective, which leads to wide-ranging consequences. One such is the presence of functorial constraints on the syntax–semantics relationships; another is an intrinsic view of (constructive) logic, as arises in topoi and, subsequently, in more general fibrations. But as soon as theories and their models are described accordingly, a new look at the main problems of 20th century’s philosophy becomes possible. The lack of any satisfactory solution to these problems in a purely logical and set-theoretic setting is the result of too circumscribed an approach, such as a static and punctiform view of objects and their elements, and a misconception of geometry and its historical changes before, during, and after the foundational “crisis”, as if algebraic geometry and synthetic differential geometry – not to mention algebraic topology – were secondary sources for what concerns foundational issues. The objectivity of basic geometrical intuitions also acts against the recent version of structuralism proposed as ‘the’ philosophy of category theory. On the other hand, the need for a consistent and adequate conceptual framework in facing the difficulties met by pre-categorical theories of language and scientific knowledge not only provides the basic concepts of category theory with specific applications but also suggests further directions for their development (e.g., in approaching the foundations of physics or the mathematical models in the cognitive sciences). This ‘virtuous’ circle is by now largely admitted in theoretical computer science; the time is ripe to realise that the same holds for classical topics of philosophy. (shrink)

The aim of this paper is to show that a comprehensive account of the role of representations in science should reconsider some neglected theses of the classical philosophy of science proposed in the first decades of the 20th century. More precisely, it is argued that the accounts of Helmholtz and Hertz may be taken as prototypes of representational accounts in which structure preservation plays an essential role. Following Reichenbach, structure-preserving representations provide a useful device for formulating an up-to-date version of (...) a (relativized) Kantian a priori. An essential feature of modern scientific representations is their mathematical character. That is, representations can be conceived as (partially) structure-preserving maps or functions. This observation suggests an interesting but neglected perspective on the history and philosophy of this concept, namely, that structure-preserving representations are closely related to a priori elements of scientific knowledge. Reichenbach’s early theory of a relativized constitutive but non-apodictic a priori component of scientific knowledge provides a further elaboration of Kantian aspects of scientific representation. To cope with the dynamic aspects of the evolution of scientific knowledge, Cassirer proposed a re-interpretation of the concept of representation that conceived of a particular representation as only one phase in a continuous process determined by pragmatic considerations. Pragmatic aspects of representations are further elaborated in the classical account of C.I. Lewis and the more modern of Hasok Chang. (shrink)

We can learn from questions as well as from their answers. This paper urges some things to learn from questions about categorical foundations for mathematics raised by Geoffrey Hellman and from ones he invokes from Solomon Feferman.

The connection between understanding and explanation has recently been of interest to philosophers. Inglis and Mejía-Ramos (Synthese, 2019) propose that within mathematics, we should accept a functional account of explanation that characterizes explanations as those things that produce understanding. In this paper, I start with the assumption that this view of mathematical explanation is correct and consider what we can consequently learn about mathematical explanation. I argue that this view of explanation suggests that we should shift the question of explanation (...) away from why-questions and towards a “what’s going on here” question. Additionally, I argue that when we recognize the connection between understanding and explanation we naturally see how more than just proof can be explanatory. I expand this point by detailing how definitions and diagrams can be explanatory. In all, we see that when we take seriously the connection between understanding and explanation, we get a better sense of how explanation arises within mathematics. (shrink)

In, Jeremy Avigad makes a novel and insightful argument, which he presents as part of a defence of the ‘Standard View’ about the relationship between informal mathematical proofs and their corresponding formal derivations. His argument considers the various strategies by means of which mathematicians can write informal proofs that meet mathematical standards of rigour, in spite of the prodigious length, complexity and conceptual difficulty that some proofs exhibit. He takes it that showing that and how such strategies work is a (...) necessary part of any defence of the Standard View.In this paper, I argue for two claims. The first is that Avigad’s list of strategies is no threat to critics of the Standard View. On the contrary, this observational core of heuristic advice in Avigad’s paper is agnostic between rival accounts of mathematical correctness. The second is that that Avigad’s project of accounting for the relation between formal and informal proofs requires an answer to a prior question: what sort of thing is an informal proof? His paper havers between two answers. One is that informal proofs are ultimately syntactic items that differ from formal derivations only in completeness and use of abbreviations. The other is that informal proofs are not purely syntactic items, and therefore the translation of an informal proof into a derivation is not a routine procedure but rather a creative act. Since the ‘syntactic’ reading of informal proofs reduces the Standard View to triviality, makes a mystery of the valuable observational core of his paper, and underestimates the value of the achievements of mathematical logic, he should choose some version of the second option. (shrink)

It is argued in this study that (i) progress in the philosophy of mathematical practice requires a general positive account of informal proof; (ii) the best candidate is to think of informal proofs as arguments that depend on their matter as well as their logical form; (iii) articulating the dependency of informal inferences on their content requires a redefinition of logic as the general study of inferential actions; (iv) it is a decisive advantage of this conception of logic that it (...) accommodates the many mathematical proofs that include actions on objects other than propositions; (v) this conception of logic permits the articulation of project-sized tasks for the philosophy of mathematical practice, thereby supplying a partial characterisation of normal research in the field. (shrink)

This paper assumes the success of arguments against the view that informal mathematical proofs secure rational conviction in virtue of their relations with corresponding formal derivations. This assumption entails a need for an alternative account of the logic of informal mathematical proofs. Following examination of case studies by Manders, De Toffoli and Giardino, Leitgeb, Feferman and others, this paper proposes a framework for analysing those informal proofs that appeal to the perception or modification of diagrams or to the inspection or (...) imaginative manipulation of mental models of mathematical phenomena. Proofs relying on diagrams can be rigorous if it is easy to draw a diagram that shares or otherwise indicates the structure of the mathematical object, the information thus displayed is not metrical and it is possible to put the inferences into systematic mathematical relation with other mathematical inferential practices. Proofs that appeal to mental models can be rigorous if the mental models can be externalised as diagrammatic practice that satisfies these three conditions. (shrink)

This paper considers the nature and role of axioms from the point of view of the current debates about the status of category theory and, in particular, in relation to the "algebraic" approach to mathematical structuralism. My aim is to show that category theory has as much to say about an algebraic consideration of meta-mathematical analyses of logical structure as it does about mathematical analyses of mathematical structure, without either requiring an assertory mathematical or meta-mathematical background theory as a "foundation", (...) or turning meta-mathematical analyses of logical concepts into "philosophical" ones. Thus, we can use category theory to frame an interpretation of mathematics according to which we can be structuralists all the way down. (shrink)

We examine some of Connes’ criticisms of Robinson’s infinitesimals starting in 1995. Connes sought to exploit the Solovay model S as ammunition against non-standard analysis, but the model tends to boomerang, undercutting Connes’ own earlier work in functional analysis. Connes described the hyperreals as both a “virtual theory” and a “chimera”, yet acknowledged that his argument relies on the transfer principle. We analyze Connes’ “dart-throwing” thought experiment, but reach an opposite conclusion. In S , all definable sets of reals are (...) Lebesgue measurable, suggesting that Connes views a theory as being “virtual” if it is not definable in a suitable model of ZFC. If so, Connes’ claim that a theory of the hyperreals is “virtual” is refuted by the existence of a definable model of the hyperreal field due to Kanovei and Shelah. Free ultrafilters aren’t definable, yet Connes exploited such ultrafilters both in his own earlier work on the classification of factors in the 1970s and 80s, and in Noncommutative Geometry, raising the question whether the latter may not be vulnerable to Connes’ criticism of virtuality. We analyze the philosophical underpinnings of Connes’ argument based on Gödel’s incompleteness theorem, and detect an apparent circularity in Connes’ logic. We document the reliance on non-constructive foundational material, and specifically on the Dixmier trace −∫ (featured on the front cover of Connes’ magnum opus) and the Hahn–Banach theorem, in Connes’ own framework. We also note an inaccuracy in Machover’s critique of infinitesimal-based pedagogy. (shrink)

A remarkable development in twentieth-century mathematics is smooth infinitesimal analysis ('SIA'), introducing nilsquare and nilpotent infinitesimals, recovering the bulk of scientifically applicable classical analysis ('CA') without resort to the method of limits. Formally, however, unlike Robinsonian 'nonstandard analysis', SIA conflicts with CA, deriving, e.g., 'not every quantity is either = 0 or not = 0.' Internally, consistency is maintained by using intuitionistic logic (without the law of excluded middle). This paper examines problems of interpretation resulting from this 'change of logic', (...) arguing that standard arguments based on 'smoothness' requirements are question-begging. Instead, it is suggested that recent philosophical work on the logic of vagueness is relevant, especially in the context of a Hilbertian structuralist view of mathematical axioms (as implicitly defining structures of interest). The relevance of both topos models for SIA and modal-structuralism as appled to this theory is clarified, sustaining this remarkable instance of mathematical pluralism. (shrink)

A prized property of theories of all kinds is that of generality, of applicability or least relevance to a wide range of circumstances and situations. The purpose of this article is to present a pair of distinctions that suggest that three kinds of generality are to be found in mathematics and logics, not only at some particular period but especially in developments that take place over time: ‘omnipresent’ and ‘multipresent’ theories, and ‘ubiquitous’ notions that form dependent parts, or moments, of (...) theories. The category of ‘facets’ is also introduced, primarily to assess the roles of diagrams and notations in these two disciplines. Various consequences are explored, starting with means of developing applied mathematics, and then reconsidering several established ways of elaborating or appraising theories, such as analogising, revolutions, abstraction, unification, reduction and axiomatisation. The influence of theories already in place upon theory-building is emphasised. The roles in both mathematics and logics of set theory, abstract algebras, metamathematics, and model theory are assessed, along with the different relationships between the two disciplines adopted in algebraic logic and in mathematical logic. Finally, the issue of monism versus pluralism in these two disciplines is rehearsed, and some suggestions are made about the special character of mathematical and logical knowledge, and also the differences between them. Since the article is basically an exercise in historiography, historical examples and case studies are described or noted throughout. (shrink)

Employing Searle’s views, I begin by arguing that students of Mathematics behave similarly to machines that manage symbols using a set of rules. I then consider two types of Mathematics, which I call Cognitive Mathematics and Technical Mathematics respectively. The former type relates to concepts and meanings, logic and sense, whilst the latter relates to algorithms, heuristics, rules and application of various techniques. I claim that an upgrade in the school teaching of Cognitive Mathematics is necessary. The aim is to (...) change the current mentality of the stakeholders so as to compensate for the undue value presently attached to Technical Mathematics, due to advances in technology and its applications, and thus render the two sides of Mathematics equal. Furthermore, I suggest a reorganization/systematization of School Mathematics into a cognitive network to facilitate students’ understanding of the subject. The final goal is the transition from mechanical execution of rules to better understanding and in-depth knowledge of Mathematics. (shrink)

Problem-solving software that is not-necessarily infallible is central to AI. Such software whose correctness and incorrectness properties are deducible by agents is an issue at the foundations of AI. The Comprehensibility Theorem, which appeared in a journal for specialists in formal mathematical logic, might provide a limitation concerning this issue and might be applicable to any agents, regardless of whether the agents are artificial or natural. The present article, aimed at researchers interested in the foundations of AI, addresses many questions (...) related to that theorem, including differences between it and results of Gödel and Turing that have sometimes played key roles in Minds and Machines articles. This study also suggests that—if one is willing to assume a thesis due to Donald Knuth—the Comprehensibility Theorem is the first mathematical theorem implying the impossibility of any AI agent or natural agent—including a not-necessarily infallible human agent—satisfying a rigorous and deductive interpretation of the self-comprehensibility challenge. Some have pointed out the difficulty of self-comprehensibility, even according to presumably a less rigorous interpretation. This includes Socrates, who considered it to be among the most important of intellectual tasks. Self-comprehensibility in some form might be essential for a kind of self-reflection useful for self-improvement that might enable some agents to increase their success. We use the methods of applied mathematics, rather than philosophy, although some topics considered could be of interest to philosophers. (shrink)

In the last few decades there has been a revival of interest in diagrams in mathematics. But the revival, at least at its origin, has been motivated by adherence to the view that the method of mathematics is the axiomatic method, and specifically by the attempt to fit diagrams into the axiomatic method, translating particular diagrams into statements and inference rules of a formal system. This approach does not deal with diagrams qua diagrams, and is incapable of accounting for the (...) role diagrams play as means of discovery and understanding. Alternatively, this paper purports to show that the view that the method of mathematics is the analytic method is capable of dealing with diagrams qua diagrams, and of accounting for such role. (shrink)

This article discusses the important and influential views of John Burgess on the nature of mathematical rigour and John Norton on the nature of thought experiments. Their accounts turn out to be surprisingly similar in spite of different subject matters. Among other things both require a reconstruction of the initial proof or thought experiment in order to officially evaluate them, even though we almost never do this in practice. The views of each are plausible and seem to solve interesting problems. (...) However, both have problems and would seem not able to do justice to some interesting examples. They fail in similar ways. More pluralistic accounts of proof and of thought experiment could embrace aspects of each, while rejecting their claims to universality. An ideal account (not provided here) would contribute to _explanation_ and _understanding_ as well as evidence. These are important topics for future work. (shrink)

The apparent dichotomy between qualitative versus quantitative dimensions in science intersects with the domain of several disciplines, as well as different research fields within one and the same discipline. The perception of qualitative as “poor quantitative,” however, is methodologically unsustainable, because there are perfectly rigorous ways to conduct qualitative research. A somehow different question is whether a science of qualities per se is possible: that is, whether a science of appearances can be devised, what its observables are, and its methodological (...) implications. The article deals with this last issue, and especially from the point of view of experimental phenomenology. The weakness of the current approach to perception is discussed, and an alternative view that goes beyond veridicalism is presented. The analysis tackles crucial issues such as color and spatial appearances, the qualitative dimension of perceived depth, and the role of visual meaningful gestalten as information tools for the survival of living beings in the environment. If developed, a science of the qualitative dimensions of appearances may contribute to revising the ecological theory of perception by making its natural semantics more explicit. (shrink)

The traditional view of evidence in mathematics is that evidence is just proof and proof is just derivation. There are good reasons for thinking that this view should be rejected: it misrepresents both historical and current mathematical practice. Nonetheless, evidence, proof, and derivation are closely intertwined. This paper seeks to tease these concepts apart. It emphasizes the role of argumentation as a context shared by evidence, proofs, and derivations. The utility of argumentation theory, in general, and argumentation schemes, in particular, (...) as a methodology for the study of mathematical practice is thereby demonstrated. Argumentation schemes represent an almost untapped resource for mathematics education. Notably, they provide a consistent treatment of rigorous and non-rigorous argumentation, thereby working to exhibit the continuity of reasoning in mathematics with reasoning in other areas. Moreover, since argumentation schemes are a comparatively mature methodology, there is a substantial body of existing work to draw upon, including some increasingly sophisticated software tools. Such tools have significant potential for the analysis and evaluation of mathematical argumentation. The first four sections of the paper address the relationships of evidence to proof, proof to derivation, argument to proof, and argument to evidence, respectively. The final section directly addresses some of the educational implications of an argumentation scheme account of mathematical reasoning. (shrink)

The object of this paper is to study the analogy, drawn both positively and negatively, between mathematics and fiction. The analogy is more subtle and interesting than fictionalism, which was discussed in part I. Because analogy is not common coin among philosophers, this particular analogy has been discussed or mentioned for the most part just in terms of specific similarities that writers have noticed and thought worth mentioning without much attention's being paid to the larger picture. I intend with this (...) analogy (looking at others' comparisons) to shed a little light on what is going on in mathematics, how one can understand it a bit other than experientially. This intention is philosophical and the way that I am attempting to accomplish it is also philosophical. I shall conclude my attempt to explain how it is possible and even natural for mathematics and fiction to have the analogy they have, taking it for granted, as argued in part I, that they are not to be identified. To this end I shall discuss philosophers' comparisons, mainly those of Hodes, Resnik, Tharp, and Wagner, who are the writers that seem to me to have written most thoughtfully and sufficiently extensively about fiction in making the comparison and of Körner, whose comparison is different. Whether either of these comparisons or the more general analogy is of permanent philosophical interest will have to be decided by philosophers now that they have had a fuller examination. I shall mention some other writers' reference to fiction, but not all; indeed, I am sure that I have not even found all the comparisons that there are. (shrink)

Bourbaki showed us the potential inherent within the concept of mathematical structure for re-organizing, systematically arranging and unifying the mathematical framework. But mathematics’ development in recent decades has flagged up the limitations of this approach. In this article we analyse Bourbaki’s contributions to what we term the “internal” foundations of mathematics, and at the same time we indicate where, in our view, they fall short. We go on to outline some of the evidence on which we base the viewpoint termed (...) structural functionalism. According to the latter, the general notion of morphism characterizes the dynamic nature of present-day mathematics. (shrink)