Switch to: References

Add citations

You must login to add citations.
  1. The growth of meaning and the limits of formalism: in science, in law.Susan Haack - 2009 - Análisis Filosófico 29 (1):5-29.
    A natural language is an organic living thing; and meanings change as words take on new, and shed old, connotations. Recent philosophy of language has paid little attention to the growth of meaning; radical philosophers like Feyerabend and Rorty have suggested that meaning-change undermines the pretensions of science to be a rational enterprise. Thinkers in the classical pragmatist tradition, however -Peirce in philosophy of science and, more implicitly, Holmes in legal theory- both recognized the significance of growth of meaning, and (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Filosofia da Linguagem - uma introdução.Sofia Miguens - 2007 - Porto: Universidade do Porto. Faculdade de Letras.
    O presente manual tem como intenção constituir um guia para uma disciplina introdutória de filosofia da linguagem. Foi elaborado a partir da leccionação da disciplina de Filosofia da Linguagem I na Faculdade de Letras da Universidade do Porto desde 2001. A disciplina de Filosofia da Linguagem I ocupa um semestre lectivo e proporciona aos estudantes o primeiro contacto sistemático com a área da filosofia da linguagem. Pretende-se que este manual ofereça aos estudantes os instrumentos necessários não apenas para acompanhar uma (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Three Views of Language & the Mind.Submitted May - unknown
    The essay which follows is about the relationship between mind and language. Most recent thought about intentionality has it that (i) mental states of individuals are largely, or in the most fundamental cases, independent of social facts about public languages, and (ii) these social facts are derived from, or constituted by, the mental states of individuals. The purpose of this essay is to challenge this individualist orthodoxy (as well as the view of the relationship between mind and action which often (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Le paradoxe de Wittgenstein et le communautarisme.Daniel Laurier - 2000 - Dialogue 39 (2):263-.
    The solution to the paradox which Kripke attibutes to Wittgenstein is supposed to lead to the conclusion that there is a sense in which thought and language are essentially social phenomena. In the following, I argue that both the and the character of this solution can be questioned, though without having to agree with Davidson, according to whom the solution to this paradox does not depend on any notion of a common language.
    Download  
     
    Export citation  
     
    Bookmark  
  • On Davidson's refutation of conceptual schemes and conceptual relativism.Xinli Wang - 2009 - Pacific Philosophical Quarterly 90 (1):140-164.
    Despite Donald Davidson's influential criticism of the very notion of conceptual schemes, the notion continues enjoying its popularity in contemporary philosophy and, accordingly, conceptual relativism is still very much alive. There is one major reason responsible for Davidson's failure which has not been widely recognized: What Davidson attacks fiercely is not the very notion, but a notion of conceptual schemes, namely, the Quinean notion of conceptual schemes and its underlying Kantian scheme-content dualism. However, such a notion simply cannot carry the (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Derrida and Analytical Philosophy: Speech Acts and their Force.Sarah Richmond - 1996 - European Journal of Philosophy 4 (1):38-62.
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Writing the history of historied thought.Joanne B. Waugh - 2005 - Metaphilosophy 36 (5):578-612.
    In Historied Thought, Constructed World, Joseph Margolis identifies the philosophical themes that will dominate philosophical discussions in the twenty-first century, given the recognition of the historicity of philosophical thought in the twentieth century. In what follows I examine these themes, especially cognitive intransparency, and the arguments presented in favor of them, noting the extent to which they rest on a view of language that takes a written text, and not speech, as the paradigm of language. I suggest if one takes (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Lo irracional en Donald Davidson.José Ramón Álvarez Layna - 2013 - Pensamiento 69 (261):963-977.
    El texto aborda el problema de lo irracional en el pensamiento del filósofo estadounidense Donald Davidson. En consecuencia, representa un estudio de la evolución del conjunto de los artículos académicos publicados por Davidson. Los artículos publicados por Davidson, permiten organizar la evolución de su preocupación por el problema de la racionalidad-irracionalidad. Así, el problema de la racionalidad-irracionalidad encontrará recurrentemente un lugar en el marco más amplio del desarrollo de la obra filosófica de Donald Davison en torno a metafísica, lenguajes, verdad (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Semantics for opaque contexts.Kirk Ludwig & Greg Ray - 1998 - Philosophical Perspectives 12:141-66.
    In this paper, we outline an approach to giving extensional truth-theoretic semantics for what have traditionally been seen as opaque sentential contexts. We outline an approach to providing a compositional truth-theoretic semantics for opaque contexts which does not require quantifying over intensional entities of any kind, and meets standard objections to such accounts. The account we present aims to meet the following desiderata on a semantic theory T for opaque contexts: (D1) T can be formulated in a first-order extensional language; (...)
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  • The character of natural language semantics.Paul M. Pietroski - 2003 - In Alex Barber (ed.), Epistemology of language. New York: Oxford University Press. pp. 217--256.
    Paul M. Pietroski, University of Maryland I had heard it said that Chomsky’s conception of language is at odds with the truth-conditional program in semantics. Some of my friends said it so often that the point—or at least a point—finally sunk in.
    Download  
     
    Export citation  
     
    Bookmark   49 citations  
  • The normativity of meaning and content.Kathrin Glüer, Asa Wikforss & Marianna Bergamaschi Ganapini - 2022 - Stanford Encyclopedia of Philosophy.
    Normativism in the theory of meaning and content is the view that linguistic meaning and/or intentional content are essentially normative. As both normativity and its essentiality to meaning/content can be interpreted in a number of different ways, there is now a whole family of views laying claim to the slogan “meaning/content is normative”. In this essay, we discuss a number of central normativist theses, and we begin by identifying different versions of meaning normativism, presenting the arguments that have been put (...)
    Download  
     
    Export citation  
     
    Bookmark   63 citations  
  • Idiolects.Alex Barber - 2008 - Stanford Encyclopedia of Philosophy.
    An idiolect, if there is such a thing, is a language that can be characterised exhaustively in terms of intrinsic properties of some single person at a time, a person whose idiolect it is at that time. The force of ‘intrinsic’ is that the characterisation ought not to turn on features of the person's wider linguistic community. Some think that this notion of an idiolect is unstable, and instead use ‘idiolect’ to describe a person's incomplete or erroneous grasp of their (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Sellars and the "myth of the given".William P. Alston - 2002 - Philosophy and Phenomenological Research 65 (1):69-86.
    Sellars is well known for his critique of the “myth of the given” in his “Empiricism and the Philosophy of Mind”. That text does not make it unambiguous just how he understands the “myth”. Here I take it that whatever else may be involved, his critique is incompatible with the view that there is a nonconceptual mode of “presentation” or “givenness” of particulars that is the heart of sense perception and what is most distinctive of perception as a type of (...)
    Download  
     
    Export citation  
     
    Bookmark   32 citations  
  • Contextualism and the problem of the external world.Ram Neta - 2003 - Philosophy and Phenomenological Research 66 (1):1–31.
    A skeptic claims that I do not have knowledge of the external world. It has been thought that the skeptic reaches this conclusion because she employs unusually stringent standards for knowledge. But the skeptic does not employ unusually high standards for knowledge. Rather, she employs unusually restrictive standards of evidence. Thus, her claim that we lack knowledge of the external world is supported by considerations that would equally support the claim that we lack evidence for our beliefs about the external (...)
    Download  
     
    Export citation  
     
    Bookmark   44 citations  
  • Donald Davidson.Ernest Lepore & K. Ludwig - 2009 - In Christopher Belshaw & Gary Kemp (eds.), 12 Modern Philosophers. Malden, MA: Wiley-Blackwell. pp. 199-224.
    This chapter reviews the work and influence of Donald Davidson across all the areas to which he contributed.
    Download  
     
    Export citation  
     
    Bookmark   28 citations  
  • Perceptual evidence and the new dogmatism.Ram Neta - 2004 - Philosophical Studies 119 (1-2):199-214.
    What is the epistemological value of perceptual experience? In his recently influential paper, “The Skeptic and the Dogmatist”1, James Pryor develops a seemingly plausible answer to this question. Pryor’s answer comprises the following three theses: (F) “Our perceptual justification for beliefs about our surroundings is always defeasible – there are always possible improvements in our epistemic state which would no longer support those beliefs.” (517) (PK) “This justification that you get merely by having an experience as of p can sometimes (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  • Syntax, More or Less.John Collins - 2007 - Mind 116 (464):805-850.
    Much of the best contemporary work in the philosophy of language and content makes appeal to the theories developed in generative syntax. In particular, there is a presumption that—at some level and in some way—the structures provided by syntactic theory mesh with or support our conception of content/linguistic meaning as grounded in our first-person understanding of our communicative speech acts. This paper will suggest that there is no such tight fit. Its claim will be that, if recent generative theories are (...)
    Download  
     
    Export citation  
     
    Bookmark   54 citations  
  • Troubles with trivialism.Otávio Bueno - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (6):655 – 667.
    According to the trivialist, everything is true. But why would anyone believe that? It turns out that trivialism emerges naturally from a certain inconsistency view of language, and it has significant benefits that need to be acknowledged. But trivialism also encounters some troubles along the way. After discussing them, I sketch a couple of alternatives that can preserve the benefits of trivialism without the corresponding costs.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • The romantic connection: Neurath, the Frankfurt school, and Heidegger.Andrew Bowie - 2000 - British Journal for the History of Philosophy 8 (2):275 – 298.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Could there be a science of rationality?Donald Davidson - 1995 - International Journal of Philosophical Studies 3 (1):1-16.
    Download  
     
    Export citation  
     
    Bookmark   40 citations  
  • Interpretation psychologized.Alvin I. Goldman - 1989 - Mind and Language 4 (3):161-85.
    The aim of this paper is to study interpretation, specifically, to work toward an account of interpretation that seems descriptively and explanatorily correct. No account of interpretation can be philosophically helpful, I submit, if it is incompatible with a correct account of what people actually do when they interpret others. My question, then, is: how does the (naive) interpreter arrive at his/her judgments about the mental attitudes of others? Philosophers who have addressed this question have not, in my view, been (...)
    Download  
     
    Export citation  
     
    Bookmark   365 citations  
  • Davidson on first-person authority.P. M. S. Hacker - 1997 - Philosophical Quarterly 47 (188):285-304.
    Davidson’s explanation of first‐person authority in utterance of sentences of the form ‘I V that p’ derives first‐person authority from the requirements of interpretation of speech. His account is committed to the view that utterance sentences are truth‐bearers, that believing that p is a matter of holding true an utterance sentence, and that a speaker’s knowledge of what he means gives him knowledge of what belief he expresses by his utterance. These claims are here faulted. His explanation of first‐person authority (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  • Semantic normativity.Åsa Maria Wikforss - 2001 - Philosophical Studies 102 (2):203-26.
    My paper examines the popular idea, defended by Kripke, that meaning is an essentially normative notion. I consider four common versions of this idea and suggest that none of them can be supported, either because the alleged normativity has nothing to do with normativity or because it cannot plausibly be said that meaning is normative in the sense suggested. I argue that contrary to received opinion, we don’t need normativity to secure the possibility of meaning. I conclude by considering the (...)
    Download  
     
    Export citation  
     
    Bookmark   94 citations  
  • Interpretation, reasons, and facts.Richard N. Manning - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (3):346-376.
    Donald Davidson argues that his interpretivist approach to meaning shows that accounting for the intentionality and objectivity of thought does not require an appeal, as John McDowell has urged it does, to a specifically rational relation between mind and world. Moreover, Davidson claims that the idea of such a relation is unintelligible. This paper takes issue with these claims. It shows, first, that interpretivism, contra Davidson's express view, does not depend essentially upon an appeal to a causal relation between events (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Naturalizing idealizations: Pragmatism and the interpretivist strategy.Bjørn Ramberg - 2004 - Contemporary Pragmatism 1 (2):1-63.
    Following Quine, Davidson, and Dennett, I take mental states and linguistic meaning to be individuated with reference to interpretation. The regulative principle of ideal interpretation is to maximize rationality, and this accounts for the distinctiveness and autonomy of the vocabulary of agency. This rationality-maxim can accommodate empirical cognitive-psychological investigation into the nature and limitations of human mental processing. Interpretivism is explicitly anti-reductionist, but in the context of Rorty's neo-pragmatism provides a naturalized view of agents. The interpretivist strategy affords a less (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Semantic Norms and Temporal Externalism.Henry Jackman - 1996 - Dissertation, University of Pittsburgh
    There has frequently been taken to be a tension, if not an incompatibility, between "externalist" theories of content (which allow the make-up of one's physical environment and the linguistic usage of one's community to contribute to the contents of one's thoughts and utterances) and the "methodologically individualist" intuition that whatever contributes to the content of one's thoughts and utterances must ultimately be grounded in facts about one's own attitudes and behavior. In this dissertation I argue that one can underwrite such (...)
    Download  
     
    Export citation  
     
    Bookmark   17 citations  
  • La Paradoja de la Racionalidad.Juan Vila - 2016 - Buenos Aires: Teseo Press.
    ¿Qué es la mente humana? ¿Es un aspecto de la naturaleza? ¿O acaso la trasciende? ¿Se puede explicar enteramente al hombre en un lenguaje científico-natural? Desde que Aristóteles definió al hombre como un "animal racional", el pensamiento occidental ha erigido una distinción ontológica entre hombre y naturaleza. Sin embargo, el darwinismo nos ha legado una verdad ineludible: que somos organismos animales, cuyas capacidades conceptuales no escapan a los procesos propios de la naturaleza. ¿Se puede, entonces, pensar al hombre como un (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Overhearing uninterpreted sound: challenges in Davidsonian interpretation.Vladimir Lazurca - 2023 - In Ana Maria Haddad Baptista, Ciprian Vălcan & Márcia Fusaro (eds.), Education and Research Topics. Tesseractum. pp. 312-326.
    This paper develops a counterexample to Davidson’s elaborate model of conventionless communication, first articulated in his (1986) and defended in his (1994a). The first part contains an analysis of the model and its assumptions. Then, in a second part, I present a case focused around the concept of overhearing. It subtracts active interaction from the model and reveals that, under these novel conditions, communication makes further demands on it, namely conformity of the prior interpretive theory of all but one of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • El escepticismo ético de Sexto Empírico.Diego E. Machuca - 2006 - Dissertation, Universidad de Buenos Aires
    Download  
     
    Export citation  
     
    Bookmark  
  • Davidson’s Wittgenstein.Ali Hossein Khani - 2020 - Journal for the History of Analytical Philosophy 8 (5):1-26.
    Although the later Wittgenstein appears as one of the most influential figures in Davidson’s later works on meaning, it is not, for the most part, clear how Davidson interprets and employs Wittgenstein’s ideas. In this paper, I will argue that Davidson’s later works on meaning can be seen as mainly a manifestation of his attempt to accommodate the later Wittgenstein’s basic ideas about meaning and understanding, especially the requirement of drawing the seems right/is right distinction and the way this requirement (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Ethics and the Nature of Action.Heine A. Holmen - 2011 - Dissertation, University of Oslo
    The following thesis starts from the question «why be moral?» and adresses an action-theoretic strategy for answering this question in the positive by reference to the constitutive natur of actions. In these debates, the epistemology of action has turned into a central issue. The thesis adresses these debates and develops a novel account of the epistemology: an account that may well turn out to provide a ground for the aforementioned constitutivist strategies.
    Download  
     
    Export citation  
     
    Bookmark  
  • Epistemic Injustice in the space of reasons.Matthew Congdon - 2015 - Episteme 12 (1):75-93.
    In this paper, I make explicit some implicit commitments to realism and conceptualism in recent work in social epistemology exemplified by Miranda Fricker and Charles Mills. I offer a survey of recent writings at the intersection of social epistemology, feminism, and critical race theory, showing that commitments to realism and conceptualism are at once implied yet undertheorized in the existing literature. I go on to offer an explicit defense of these commitments by drawing from the epistemological framework of John McDowell, (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  • Can We Infer Our Empirical Beliefs From Our Sense Experiences?Rinita Mazumdar - 1996 - Dissertation, University of Massachusetts Amherst
    Inference is a process by which appropriate belief states get connected. Belief states are biological states in the sense that they are reentrant loops ; their intrinsic feature is recognition. In inference or reasoning the transition process between belief states is regulated by the rule of concept usage, involved in the belief state, in natural language. Like belief states experiential states are also biological states whose extrinsic feature is recognition, such that, one can have an, say, X-type experience without recognizing (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Davidson's social externalism.Steven Yalowitz - 1999 - Philosophia 27 (1-2):99-136.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Signification conventionnelle et non-littéralité.Richard Vallée - 1992 - Dialogue 31 (1):51-.
    Humpty-Dumpty affirmait que les mots signifiaient exactement ce qu'il lui plaisait qu'ils signifient, «ni plus, ni moins». Il a parfois des défenseurs chez les chercheurs qui se sont penchés sur le problème de la non-littéralité. On peut cependant affirmer qu'ur locuteur, s'il utilise non littéralement des expressions qui ont ure signification conventionnelle, ne peut en changer à volonté la signification pour leur faire signifier exactement ce qu'il a l'intention de signifier. Par exemple, quelqu'un qui fait une métaphore ne peut changer (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Heidegger on Realism and the Correspondence Theory of Truth.John Tietz - 1993 - Dialogue 32 (1):59-.
    In An Introduction to Metaphysics Heidegger asserted that “it wasnot German idealism that collapsed; rather, the age was no longer strong enough to sustain the greatness, breadth, and originality of that spiritual world, i.e., truly to realize it”. He was at this point launchinginto one of the major themes of his later work: the “darkening of the world” in the form of the materialism and “demonism” typified by the antitheses of the USSR and the USA, a polarity of seeming opposites (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Truth vs. Rorty.Uwe Steinhoff - 1997 - Philosophical Quarterly 47 (188):358-361.
    In his article ‘Is Truth a Goal of Enquiry?’ Rorty claims that the difference between truth and justification makes no difference to practice. His argument for this is that assessment of truth and assessment of justification are the same activity. This argument is insufficient, for the difference to practice can be found elsewhere. I shall demonstrate that, and also show in which way this difference manifests itself in utility/risk calculations in which the risk is that a certain justified belief might (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Role of Speaker and Hearer in the Character of Demonstratives.Jeff Speaks - 2016 - Mind 125 (498):301-339.
    Demonstratives have different semantic values relative to different contexts of utterance. But it is surprisingly difficult to describe the function from contexts to contents which determines the semantic value of a given use of a demonstrative. It is very natural to think that the intentions of the speaker should play a significant role here. The aim of this paper is to discuss a pair of problems that arise for views which give intentions this central role in explaining the characters of (...)
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  • Davidson, Interpretation and First‐Person Constraints on Meaning1.Barry C. Smith - 2006 - International Journal of Philosophical Studies 14 (3):385-406.
    International Journal of Philosophical Studies 0967-2559 (print)/1466-4542 (online) Original Article.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Indirect discourse and quotation.Michel Seymour - 1994 - Philosophical Studies 74 (1):1 - 38.
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  • Beliefs-in-a-Vat.Genia Schönbaumsfeld - 2017 - Proceedings of the Aristotelian Society 117 (2):141-161.
    The over-arching claim that I intend to defend in this paper is that while widespread ‘local’ error is conceivable, we cannot, in the end, make sense of the radical sceptical idea that all our perceptual beliefs might be false – that no one has, as it were, ever been in touch with an ‘external world’ at all. To this end, I will show that an asymmetry exists between ‘local’ and ‘global’ sceptical scenarios, such that the possibility of ‘local’ error does (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Of Counterfeits and Delusions: Revisiting Ryle on Skepticism and the Impossibility of Global Deceit.Douglas McDermid - 2004 - Disputatio 1 (17):1 - 23.
    Consider the following proposition: It is possible that all of our perceptual experiences are ‘delusive.’ According to Gilbert Ryle, is demonstrably absurd. In this paper I address four questions: What is Ryle’s argument against?; How persuasive is it?; What positions are ruled out if is absurd?; and How does Ryle’s position compare with contemporary work on skepticism?
    Download  
     
    Export citation  
     
    Bookmark  
  • Conventional Wisdom.Patrick Rysiew - 2000 - Analysis 60 (1):74-83.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Radical Interpretation and the Principle of Charity.Peter Pagin - 2013 - In Ernie Lepore & Kurt Ludwig (eds.), Blackwell Companion to Donald Davidson. Blackwell. pp. 225-246.
    Handbook article about Radical interpretation and the principle of charity in Donald Davidson's philosophy.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Question of Idealism in McDowell.Michael Morris - 2009 - Philosophical Topics 37 (1):95-114.
    John McDowell has attempted to defend himself against the charge that the view presented in his influential book Mind and World is idealist. This paper argues that in spite of that defence, there is a clear way in which the view does depend on a form of idealism. McDowell is committed to the thought that the world is ‘conceptually organized’. I consider what this means, and argue that, although it does not formally imply idealism, it is only defensible from a (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Les conditions de l'interprétation.Martin Montminy - 1996 - Dialogue 35 (3):505-528.
    Donald Davidson considère qu'une théorie de l'interprétation doit êtreradicale, c'est-à-dire qu'elle ne doit présupposer aucune connaissance de la langue à interpréter. Cette exigence repose sur l'idée suivante: si une théorie de l'interprétation pour une langue L présuppose une certaine compréhension de L, alors elle perd son pouvoir explicatif et échoue à rendre compte de ce qui permet la compréhension de L. L'interpr'tation radicale a l'avantage de nous forcer à rendre explicite ce qui est à l'œuvre dans le processus d'interprétation du (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Epistemic dimensions of personhood.Simon Evnine - 2008 - New York: Oxford University Press.
    Simon Evnine examines various epistemic aspects of what it is to be a person. Persons are defined as finite beings that have beliefs, including second-order beliefs about their own and others' beliefs, and are agents, capable of making long-term plans. It is argued that for any being meeting these conditions, a number of epistemic consequences obtain. First, all such beings must have certain logical concepts and be able to use them in certain ways. Secondly, there are at least two principles (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Sensibility and understanding.Alan Millar - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (3 & 4):459 – 478.
    Download  
     
    Export citation  
     
    Bookmark  
  • Donald Davidson.Jeff Malpas - 2008 - Stanford Encyclopedia of Philosophy.
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • Putnam, Davidson and the seventeenth‐century picture of mind and world.James Levine - 1993 - International Journal of Philosophical Studies 1 (2):193 – 230.
    Download  
     
    Export citation  
     
    Bookmark