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  1. Expression and nudity: an approach to the notion of justice in Emmanuel Levinas’ thought.Sandra Pinardi - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:104-126.
    This paper attempts to demonstrate that in Emmanuel Levinas’ thinking, justice is the necessary opening – and dissolution- of the “I” which makes fecundity – procreation – possible, and that in that same measure makes possible that the Logos transforms into a “desire to say” and the world into a “among us”. At the same time it wants to demonstrate that this notion of justice is directly related to the ideas of expression and nudity. Due to which the “Other” imposes (...)
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  • Making the most of it: thinking about educational time with Hägglund and Levinas.Lana Parker - 2024 - Journal of Philosophy of Education 57 (6):1147-1160.
    This paper explores the concept of time in education. It argues that the neoliberal capitalist construct of time as a resource to be deployed in service of labour—ever-accelerating—has permeated education, with implications for curriculum, teaching, and learning. To slow the effects of neoliberal capitalism in schools requires a reconsideration of time that permits both different understandings of how time is encountered and different values orienting how one spends one’s time. Using Hägglund’s argument for finitude and Levinas’ idea of time as (...)
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  • (1 other version)Emmanuel Levinas.Bettina Bergo - 2008 - Stanford Encyclopedia of Philosophy.
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  • The Skin as Seen: Thinking Through Racialized Subjectivities and Pedagogy with Levinas.Lana Parker - 2021 - Studies in Philosophy and Education 41 (2):227-242.
    From a Levinasian perspective, the interaction between two people is an ethical encounter, a face-to-face interaction that calls the subject into question and renders them vulnerable to the ritual of rupture. But what if your embodiment renders you, in the moment of encounter, less than human? How can we bring the imperative of pre-ontological responsibility to bear on the present moment, fractured as we are in our understandings of embodiment and the hauntings of history? In this paper, I hope to (...)
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  • Expresión y desnudez: un acercamiento a la noción de justicia en el pensamiento de Emmanuel Lévinas.Sandra Pinardi - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:124-126.
    Este artículo intenta poner en evidencia que en el pensamiento de Emmanuel Lévinas la justicia es la condición necesaria de apertura -y disolución- del "yo" que hace posible la fecundidad -la "procreación"-, y que en esa misma medida el Logos se transforme en un "quiere decir" y el mundo en un "entre-nosotros". Asimismo, evidencia que esta noción de justicia está directamente vinculada a las ideas de "expresión" y "desnudez", gracias a las cuales el Otro se impone ante el "mismo" como (...)
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  • Reply to Fagan: Hanging God at Auschwitz: The necessity of a solitary encounter with the Other as the genesis of Levinasian ethics.Amanda Loumansky - 2009 - Contemporary Political Theory 8 (1):23-43.
    This paper is a response to Fagan's argument that Levinas's attempt to build an ethics, separated from politics, is misconceived. I take issue with her claim that the separation is untenable because the Third is always present in the encounter with the Other. I maintain that this conclusion fails to appreciate Levinas's attempt to resolve the apparent contradictions in his greatest work, Otherwise than Being. My approach, consciously in the Levinasian tradition, is elliptical in the sense that I seek not (...)
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  • Reply to Fagan: Hanging God at Auschwitz: The necessity of a solitary encounter with the Other as the genesis of Levinasian ethics.Amanda Loumanksy - 2009 - Contemporary Political Theory 8 (1):23-43.
    This paper is a response to Fagan's argument that Levinas's attempt to build an ethics, separated from politics, is misconceived. I take issue with her claim that the separation is untenable because the Third is always present in the encounter with the Other. I maintain that this conclusion fails to appreciate Levinas's attempt to resolve the apparent contradictions in his greatest work, Otherwise than Being. My approach, consciously in the Levinasian tradition, is elliptical in the sense that I seek not (...)
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  • (2 other versions)Ethics, alterity, and organizational justice.Damian Byers & Carl Rhodes - 2007 - Business Ethics: A European Review 16 (3):239-250.
    This paper articulates a conception of organizational justice based on the promise of a mode of organizing that does not violate the particularity of each and every other person. It argues that the decisive condition for such a form of justice resides in the realities of the cultural practices of an organization as they are apparent in the conduct of people in relation to multiple others. These are practices that can only seek justification in the primary right of each person (...)
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