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  1. When Does Epistemic Closure Fail?M. Yan - 2013 - Analysis 73 (2):260-264.
    Ted A. Warfield reviews the history of epistemology and argues that epistemologists mistakenly take for granted the inference that the failure of closure of some necessary condition on knowledge is sufficient for the failure of epistemic closure. So he concludes that epistemologists should avoid using this inference to explain the failure of epistemic closure. However, I will defend the inference that epistemologists often employ in their discussions. My thesis is that although this inference is invalid, one can still legitimately conclude (...)
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  • Indeterminate Actuality and the Open Future.Roberto Loss - 2013 - Analysis 73 (2):248-260.
    The aim of this article is to propose a novel supervaluationist theory of ‘actually’ in the open future. First, I will argue that any adequate theory of actuality in a branching setting must comply with three main desiderata. Second, I will prove that none of the actuality operators that have been proposed in the literature is up to the task. Finally, I will propose a novel theory of actuality in the open future combining one of the existing definitions of the (...)
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  • Supervaluationism and the Timeless Solution to the Foreknowledge Problem.Pablo Cobreros - 2016 - Scientia et Fides 4 (1):61-75.
    If God knew I were going to write this paper, was I able to refrain from writing it this morning? One possible response to this question is that God's knowledge does not take place in time and therefore He does not properly fore-know. According to this response, God knows absolutely everything, it's just that He knows everything outside of time. The so-called timeless solution was one of the influential responses to the foreknowledge problem in classical Christian Theology. This solution, however, (...)
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