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  1. William Whewell, natural theology and the philosophy of science in mid nineteenth century Britain.Richard Yeo - 1979 - Annals of Science 36 (5):493-516.
    (1979). William Whewell, natural theology and the philosophy of science in mid nineteenth century Britain. Annals of Science: Vol. 36, No. 5, pp. 493-516.
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  • Rethinking Whewell.John Wettersten - 1993 - Philosophy of the Social Sciences 23 (4):481-515.
    The nineteenth-century appraisal of Whewell's philosophy as confused, eclectic, and metaphysical is still dominant today. Yet he keeps reappearing on the agenda of the historians and philosophers of science. Why? Whewell continues to be a puzzle. Historians evade the puzzle by deeming him to have had no serious philosophy but some interesting ideas and/or to have been socially important. Menachim Fisch's recent study offers promise of a new appraisal. But Fisch's account leads back to the puzzle. Fisch poses the question (...)
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  • Theories of Scientific Method from Plato to Mach.Laurens Laudan - 1968 - History of Science 7 (1):1-63.
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  • Relativités et puissances spectrales chez Gaston Bachelard.Charles Alunni - 1999 - Revue de Synthèse 120 (1):73-110.
    La Valeur inductive de la relativité est sans conteste l'ouvrage le plus méconnu de toute l'oeuvre «philosophique» de Gaston Bachelard. Au silence presque total, à l'absence de lectures, ne répondent que des interprétations du« premier genre», appuyées sur un certain ouï-dire discursif, mais qui font l'autorité des pseudo-standards. Les positions bachelardiennes sont ici confrontées à La Déduction relativiste d'Émile Meyerson. Le poids de l'analyse portera essentiellement sur un dépl(o)iement du dispositif bachelardien d'induction et de construction. L'appareillage « inductif » doit (...)
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