- Gender within Christian fundamentalism – a philosophical analysis of conceptual oppression.Erica Appelros - 2014 - International Journal of Philosophy and Theology 75 (5):460-473.details
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Women’s Political Engagement in a Mexican Sending Community: Migration as Crisis and the Struggle to Sustain an Alternative.Abigail Andrews - 2014 - Gender and Society 28 (4):583-608.details
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Life, death and (inter)subjectivity: realism and recognition in continental feminism.Pamela Sue Anderson - 2007 - International Journal for Philosophy of Religion 60 (1-3):41-59.details
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The racialization of Muslim veils: A philosophical analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.details
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Foucault and the politics of our selves.Amy Allen - 2011 - History of the Human Sciences 24 (4):43-59.details
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Emancipation without Utopia: Subjection, Modernity, and the Normative Claims of Feminist Critical Theory.Amy Allen - 2015 - Hypatia 30 (3):513-529.details
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The Matrix of Gendered Islamophobia: Muslim Women’s Repression and Resistance.Sabrina Alimahomed-Wilson - 2020 - Gender and Society 34 (4):648-678.details
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Producing the category of ‘Islamist’ women: a Deleuzian perspective.Hesna Serra Aksel - 2021 - Feminist Theory 22 (1):129-148.details
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Deleuze’ın Felsefesi Bağlamında İrade Kavramı: Müslüman Kadına Dair Sorular.Hesna Serra Aksel - 2019 - Cumhuriyet İlahiyat Dergisi 23 (2):1009-1025.details
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Authority, autonomy and selfhood in Islamic education – Theorising Shakhsiyah Islamiyah as a dialogical Muslim-self.Farah Ahmed - 2021 - Educational Philosophy and Theory 53 (14):1520-1534.details
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Women’s Religious Authority in a Sub-Saharan Setting: Dialectics of Empowerment and Dependency.Victor Agadjanian - 2015 - Gender and Society 29 (6):982-1008.details
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Experiential careers: the routinization and de-routinization of religious life.Iddo Tavory & Daniel Winchester - 2012 - Theory and Society 41 (4):351-373.details
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Theorizing Non-Ideal Agency.Caleb Ward - forthcoming - In Hilkje Hänel & Johanna Müller (eds.), The Routledge Handbook of Non-Ideal Theory. Routledge.details
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Books Received. [REVIEW][author unknown] - 2012 - The European Legacy 17 (7):964-966.details
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Is an “Islamic Feminism” Possible?: Gender Politics in the Contemporary Islamic Republic of Iran.Paria Gashtili - 2013 - Philosophical Topics 41 (2):121-140.details
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Sexual Authenticity.Ami Harbin - 2011 - Dialogue 50 (1):77-93.details
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Political Theory with an Ethnographic Sensibility.Bernardo Zacka, Brooke Ackerly, Jakob Elster, Signy Gutnick Allen, Humeira Iqtidar, Matthew Longo & Paul Sagar - 2021 - Contemporary Political Theory 20 (2):385-418.details
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Islamizing Egypt? Testing the limits of Gramscian counterhegemonic strategies.Hazem Kandil - 2011 - Theory and Society 40 (1):37-62.details
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Religious Identity and Epistemic Injustice: An Intersectional Approach.Jaclyn Rekis - 2024 - Hypatia 32 (1):1-22.details
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From Opposition to Creativity: Saba Mahmood’s Decolonial Critique of Teleological Feminist Futures.Muhammad Velji - forthcoming - Hypatia:1-22.details
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Pedagogy of scale: Unmastering time, teaching and living through crises.Kasia Mika-Bresolin - 2024 - Educational Philosophy and Theory 56 (4):328-342.details
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Dark Cosmism: Or, the Apophatic Specter of Russo-Soviet Techno-utopianism.Taylor R. Genovese - 2023 - Dissertation, Arizona State Universitydetails
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Politics of Devoted Resistance: Agency, Feminism, and Religion among Orthodox Agunah Activists in Israel.Tanya Zion-Waldoks - 2015 - Gender and Society 29 (1):73-97.details
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Morality and Personal Experience: The Moral Conceptions of a Muscovite Man.Jarrett Zigon - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (1):78-101.details
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The Reinvention of Feminism in Pakistan.Afiya Shehrbano Zia - 2009 - Feminist Review 91 (1):29-46.details
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Gender equality and religion: A multi-faith exploration of young adults’ narratives.Andrew Kam-Tuck Yip & Sarah-Jane Page - 2017 - European Journal of Women's Studies 24 (3):249-265.details
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The Time in the Body: Cultural Construction of Femininity in Ultraorthodox Kindergartens for Girls.Orit Yafeh - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (4):516-553.details
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Indigenous Women’s Political Participation: Gendered Labor and Collective Rights Paradigms in Mexico.Holly Worthen - 2015 - Gender and Society 29 (6):914-936.details
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In defense of dualism: Competing and complementary frameworks in religious studies and the sociology of religion.Richard L. Wood - 2016 - Critical Research on Religion 4 (3):292-298.details
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Streamlining the Muse: Creative Agency and the Reconfiguration of Charismatic Education as Professional Training in Israeli Poetry Writing Workshops.Eitan Wilf - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (2):127-149.details
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Do Czech Women Need ‘Gender’?: A Conceptual History of ‘Gender’ in Czechia.Alexandria Wilson-McDonald - 2023 - Feminist Review 134 (1):21-37.details
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Feminism and the Islamic Revival: Freedom as a Practice of Belonging.Allison Weir - 2013 - Hypatia 28 (2):323-340.details
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Gender, race, religion, faith? Rethinking intersectionality in German feminisms.Beverly M. Weber - 2015 - European Journal of Women's Studies 22 (1):22-36.details
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With God on their Side: Gender–Religiosity Intersectionality and Women’s Workforce Integration.Varda Wasserman & Michal Frenkel - 2020 - Gender and Society 34 (5):818-843.details
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Can the post-colonial be post-religious? Reflections from the secular metropolis.Ludger Viefhues-Bailey - 2015 - Critical Research on Religion 3 (1):101-117.details
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Proposing an Islamic virtue ethics beyond the situationist debates.Muhammad Velji - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.details
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Change Your Look, Change Your Luck: Religious Self-Transformation and Brute Luck Egalitarianism.Muhammad Velji - 2015 - Res Philosophica 92 (2):453-471.details
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Transforming everyday life: Islamism and social movement theory. [REVIEW]Cihan Tuğal - 2009 - Theory and Society 38 (5):423-458.details
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On the Coptic question.Nicholas Tampio - 2017 - Contemporary Political Theory 16 (1):123-130.details
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Judith Butler’s post-Hegelian ethics and the problem with recognition.Hannah Stark - 2014 - Feminist Theory 15 (1):89-100.details
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Religious Agency and the Limits of Intersectionality.Jakeet Singh - 2015 - Hypatia 30 (4):657-674.details
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Decolonizing radical democracy.Jakeet Singh - 2019 - Contemporary Political Theory 18 (3):331-356.details
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Conviction without Being Convinced: Maintaining Islamic Certainty in Minangkabau, Indonesia.Gregory M. Simon - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (3):237-257.details
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Capturing the gaze in film: Feminist critiques of Jewish and Islamic orthodoxy in Israel and Iran.Yael Shenker - 2018 - Critical Research on Religion 6 (2):113-131.details
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“Muslimness” and multiplicity in qualitative research and in government reports in Canada.Jennifer A. Selby - 2016 - Critical Research on Religion 4 (1):72-89.details
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Umut Erel Migrant Women Transforming Citizenship: Life-stories from Britain and Germany. Farnham: Ashgate, 2009. 220 pp. [REVIEW]Christina Scharff - 2012 - Feminist Theory 13 (1):107-108.details
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Re-Understanding Religion and Support for Gender Equality in Arab Countries.Peer Scheepers, Niels Spierings & Saskia Glas - 2018 - Gender and Society 32 (5):686-712.details
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‘Re-existence’ of women Cambodian religious leaders: decolonial possibilities using insights from feminist relational theory and postsecular feminism.Lara K. Schubert - 2022 - Journal of Global Ethics 18 (1):171-187.details
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History as Narration: Resistance and Subaltern Subjectivity in Micaela Bastidas’ ‘Confession’.Ella Schmidt - 2016 - Feminist Review 113 (1):34-49.details
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Embodiment and virtue in a comparative perspective. [REVIEW]Jonathan Wyn Schofer - 2007 - Journal of Religious Ethics 35 (4):715-728.details
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