- (1 other version)The Dutch Homo-Emancipation Policy and its Silencing Effects on Queer Muslims.Suhraiya Jivraj & Anisa de Jong - 2011 - Feminist Legal Studies 19 (2):143-158.details
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Symposium on Cressida Heyes's Self‐transformations: Foucault, Ethics, and Normalized Bodies: Ressentiment, agency, freedom: Reflecting on responses to self‐transformations.Cressida J. Heyes - 2010 - Hypatia 25 (1):229-233.details
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Foucault and the politics of our selves.Amy Allen - 2011 - History of the Human Sciences 24 (4):43-59.details
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Experiential careers: the routinization and de-routinization of religious life.Iddo Tavory & Daniel Winchester - 2012 - Theory and Society 41 (4):351-373.details
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Feminism and the Islamic Revival: Freedom as a Practice of Belonging.Allison Weir - 2013 - Hypatia 28 (2):323-340.details
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New Materialism: Interviews and Cartographies.Rick Dolphijn & Iris van der Tuin - 2012 - Open Humanities Press.details
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The racialization of Muslim veils: A philosophical analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.details
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Theorizing Non-Ideal Agency.Caleb Ward - 2024 - In Hilkje Hänel & Johanna Müller (eds.), The Routledge Handbook of Non-Ideal Theory. Routledge.details
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Dark Cosmism: Or, the Apophatic Specter of Russo-Soviet Techno-utopianism.Taylor R. Genovese - 2023 - Dissertation, Arizona State Universitydetails
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Proposing an Islamic virtue ethics beyond the situationist debates.Muhammad Velji - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.details
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From Opposition to Creativity: Saba Mahmood’s Decolonial Critique of Teleological Feminist Futures.Muhammad Velji - forthcoming - Hypatia:1-22.details
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Él / Ella / They / Ze.Robin Dembroff & Daniel Wodak - 2023 - In Patricia Ruiz Bravo & Aranxa Pizarro (eds.), Pensando el género : lecturas contemporáneas. pp. 149-169. Translated by Aranxa Pizarro & Eloy Neira Riquelme.details
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Being Time.Alisa Bierria - 2023 - Feminist Philosophy Quarterly 9 (2).details
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Double hiddenness: Governmentality and subjectivization in Gelug Buddhism.Jed Forman - 2021 - Critical Research on Religion 9 (3):317-331.details
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The Morality of Social Movements.Sahar Heydari Fard - 2020 - Dissertation, University of Cincinnatidetails
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Ethics and political imagination in feminist theory.Evelina Johansson Wilén - 2021 - Feminist Theory 22 (2):268-283.details
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‘After all, I have to show that I’m not different’: Muslim women’s psychological coping strategies with dichotomous and dichotomising stereotypes.Jessica McQuarrie, Katharina Steinicke, Natalie Rodax & Katharina Hametner - 2021 - European Journal of Women's Studies 28 (1):56-70.details
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Gender performativity in rural northern Ghana: implications for transnational feminist theorising.Constance Awinpoka Akurugu - 2021 - Feminist Theory 22 (1):43-62.details
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Authority, autonomy and selfhood in Islamic education – Theorising Shakhsiyah Islamiyah as a dialogical Muslim-self.Farah Ahmed - 2021 - Educational Philosophy and Theory 53 (14):1520-1534.details
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Musical meaning and indexicality in the analysis of ceremonial mbira music.Tony Perman - 2020 - Semiotica 2020 (236-237):55-83.details
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Indigenous Women’s Political Participation: Gendered Labor and Collective Rights Paradigms in Mexico.Holly Worthen - 2015 - Gender and Society 29 (6):914-936.details
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Feminist Spirituality as Lived Religion: How UK Feminists Forge Religio-spiritual Lives.Kristin Aune - 2015 - Gender and Society 29 (1):122-145.details
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Sacrificing the Career or the Family?: Orthodox Jewish Women between Secular Work and the Sacred Home.Chia Longman - 2008 - European Journal of Women's Studies 15 (3):223-239.details
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Feminism and cultural and religious diversity in Opzij: An analysis of the discourse of a Dutch feminist magazine.Eva Midden - 2012 - European Journal of Women's Studies 19 (2):219-235.details
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European immigration and Continental feminism: Theories of Rosi Braidotti.Iveta Jusová - 2011 - Feminist Theory 12 (1):55-73.details
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The Matrix of Gendered Islamophobia: Muslim Women’s Repression and Resistance.Sabrina Alimahomed-Wilson - 2020 - Gender and Society 34 (4):648-678.details
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Subjects of Debate: Secular and Sexual Exceptionalism, and Muslim Women in the Netherlands.Sarah Bracke - 2011 - Feminist Review 98 (1):28-46.details
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The Reinvention of Feminism in Pakistan.Afiya Shehrbano Zia - 2009 - Feminist Review 91 (1):29-46.details
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Gender equality and religion: A multi-faith exploration of young adults’ narratives.Andrew Kam-Tuck Yip & Sarah-Jane Page - 2017 - European Journal of Women's Studies 24 (3):249-265.details
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Political Theory with an Ethnographic Sensibility.Bernardo Zacka, Brooke Ackerly, Jakob Elster, Signy Gutnick Allen, Humeira Iqtidar, Matthew Longo & Paul Sagar - 2021 - Contemporary Political Theory 20 (2):385-418.details
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Deleuze’ın Felsefesi Bağlamında İrade Kavramı: Müslüman Kadına Dair Sorular.Hesna Serra Aksel - 2019 - Cumhuriyet İlahiyat Dergisi 23 (2):1009-1025.details
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Pentecostal currents and individual mobility: visiting church services in Stockholm County.Jessica Moberg - 2015 - Approaching Religion 5 (1):31-43.details
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Feminism, Law, and Neoliberalism: An Interview and Discussion with Wendy Brown.Katie Cruz & Wendy Brown - 2016 - Feminist Legal Studies 24 (1):69-89.details
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Turning distaste into taste: context-specific habitus and the practical congruity of culture.Sharon Cornelissen - 2016 - Theory and Society 45 (6):501-529.details
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Decolonizing radical democracy.Jakeet Singh - 2019 - Contemporary Political Theory 18 (3):331-356.details
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Praying as a Form of Religious Coping in Dutch Highly Educated Muslim Women of Moroccan Descent.Joseph Z. T. Pieper, Marinus H. F. van Uden & Leonie van der Valk - 2018 - Archive for the Psychology of Religion 40 (2-3):141-162.details
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Critique without judgment in political theory: Politicization in Foucault’s historical genealogy of Herculine Barbin.Colin Koopman - 2019 - Contemporary Political Theory 18 (4):477-497.details
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Politics as interruption.Gianpaolo Baiocchi & Brian T. Connor - 2013 - Thesis Eleven 117 (1):89-100.details
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From Paternalistic to Patronizing: How Cultural Competence Can Be Ethically Problematic.Ruaim A. Muaygil - 2018 - HEC Forum 30 (1):13-29.details
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Changing views at Banaras Hindu University on the Academic Study of Religion: A first report from an on-going research project.Åke Sander, Clemens Cavallin & Sushil Kumar - 2016 - Argument: Biannual Philosophical Journal 6 (1):107-142.details
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Striving for God's Attention: Gendered Spaces and Piety.Saba Fatima - 2016 - Hypatia 31 (3):605-619.details
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(1 other version)Ethics at the Scene of Address.Stuart J. Murray - 2007 - Symposium 11 (2):415-445.details
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Life, death and (inter)subjectivity: realism and recognition in continental feminism.Pamela Sue Anderson - 2007 - International Journal for Philosophy of Religion 60 (1-3):41-59.details
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Religious Agency and the Limits of Intersectionality.Jakeet Singh - 2015 - Hypatia 30 (4):657-674.details
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Environmental Modesty.Laura M. Hartman - 2015 - Journal of Religious Ethics 43 (3):475-492.details
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Change Your Look, Change Your Luck: Religious Self-Transformation and Brute Luck Egalitarianism.Muhammad Velji - 2015 - Res Philosophica 92 (2):453-471.details
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Thick or Thin?Vincent Lloyd - 2014 - Journal of Religious Ethics 42 (2):335-356.details
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Blessed, precious mistakes: deconstruction, evolution, and New Atheism in America.Donovan O. Schaefer - 2014 - International Journal for Philosophy of Religion 76 (1):75-94.details
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The Time in the Body: Cultural Construction of Femininity in Ultraorthodox Kindergartens for Girls.Orit Yafeh - 2007 - Ethos: Journal of the Society for Psychological Anthropology 35 (4):516-553.details
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Rethinking the Secular in Feminist Marriage Debates.Ada S. Jaarsma - 2010 - Studies in Social Justice 4 (1):47-66.details
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