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  1. Resisting Structural Epistemic Injustice.Michael Doan - 2018 - Feminist Philosophy Quarterly 4 (4).
    What form must a theory of epistemic injustice take in order to successfully illuminate the epistemic dimensions of struggles that are primarily political? How can such struggles be understood as involving collective struggles for epistemic recognition and self-determination that seek to improve practices of knowledge production and make lives more liveable? In this paper, I argue that currently dominant, Fricker-inspired approaches to theorizing epistemic wrongs and remedies make it difficult, if not impossible, to understand the epistemic dimensions of historic and (...)
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  • Trust Me: News, Credibility Deficits, and Balance.Carrie Figdor - 2018 - In Joe Saunders & Carl Fox (eds.), Media Ethics, Free Speech, and the Requirements of Democracy. Routledge. pp. 69-86.
    When a society is characterized by a climate of distrust, how does this impact the professional practices of news journalism? I focus on the practice of balance, or fair presentation of both sides in a story. I articulate a two-step model of how trust modulates the acceptance of tes-timony and draw out its implications for justifying the practice of balance.
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  • Epistemic Injustice and Epistemic Redlining.Michael D. Doan - 2017 - Ethics and Social Welfare 11 (2):177-190.
    The practice of Emergency Management in Michigan raises anew the question of whose knowledge matters to whom and for what reasons, against the background of what projects, challenges, and systemic imperatives. In this paper, I offer a historical overview of state intervention laws across the United States, focusing specifically on Michigan’s Emergency Manager laws. I draw on recent analyses of these laws to develop an account of a phenomenon that I call epistemic redlining, which, I suggest, is a form of (...)
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  • Epistemic Injustice.Rachel McKinnon - 2016 - Philosophy Compass 11 (8):437-446.
    There's been a great deal of interest in epistemology regarding what it takes for a hearer to come to know on the basis of a speaker's say-so. That is, there's been much work on the epistemology of testimony. However, what about when hearers don't believe speakers when they should? In other words, what are we to make of when testimony goes wrong? A recent topic of interest in epistemology and feminist philosophy is how we sometimes fail to believe speakers due (...)
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  • Epistemic Injustice Expanded: A Feminist, Animal Studies Approach.Rebecca Dayna Tuvel - unknown
    In this dissertation, I argue that an account of epistemic injustice sensitive to interlocking oppressions must take us beyond injustice to human knowers. Although several feminist epistemologists argue for the incorporation of all forms of oppression into their analyses, feminist epistemology remains for the most part an anthropocentric enterprise. Yet insofar as a reduction to animal irrationality has been central to the epistemic injustice of both humans and animals, I propose that in addition to axes of gender, race, class and (...)
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  • (1 other version)Trust, Distrust and Commitment.Katherine Hawley - 2014 - Noûs 48 (1):1-20.
    I outline a number of parallels between trust and distrust, emphasising the significance of situations in which both trust and distrust would be an imposition upon the (dis)trustee. I develop an account of both trust and distrust in terms of commitment, and argue that this enables us to understand the nature of trustworthiness. Note that this article is available open access on the journal website.
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  • Responding to Sanist Microaggressions with Acts of Epistemic Resistance.Abigail Gosselin - 2022 - Hypatia 37 (2):293-314.
    People who have mental health diagnoses are often subject to sanist microaggressions in which pejorative terms to describe mental illness are used to represent that which is discreditable. Such microaggressions reflect and perpetrate stigma against severe mental illness, often held unconsciously as implicit bias. In this article, I examine the sanist attitudes that underlie sanist microaggressions, analyzing some of the cognitive biases that support mental illness stigma. Then I consider what responsibility we have with respect to microaggressions. I argue that (...)
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  • Themes from Testimonial Injustice and Trust: Introduction to the Special Issue.Melanie Altanian & Maria Baghramian - 2021 - International Journal of Philosophical Studies 29 (4):433-447.
    This is the introduction to the special issue "Themes from Testimonial Injustice and Trust" for the International Journal of Philosophical Studies.
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  • Vulnerability, Insecurity and the Pathologies of Trust and Distrust.Catriona Mackenzie - 2020 - International Journal of Philosophical Studies:624-643.
    While some trust theorists have adverted to the vulnerabilities involved in trust, especially vulnerability to betrayal, the literature on trust has not engaged with recent work on the ethics of vulnerability. This paper initiates a dialogue between these literatures, and in doing so begins to explore the complex interrelations between vulnerability and trust. More specifically, it aims to show how trust can both mitigate and compound vulnerability. Through a discussion of two examples drawn from literary sources, the paper also investigates (...)
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  • What we owe each other, epistemologically speaking: ethico-political values in social epistemology.Sanford C. Goldberg - 2020 - Synthese 197 (10):4407-4423.
    The aim of this paper is to articulate and defend a particular role for ethico-political values in social epistemology research. I begin by describing a research programme in social epistemology—one which I have introduced and defended elsewhere. I go on to argue that by the lights of this research programme, there is an important role to be played by ethico-political values in knowledge communities, and an important role in social epistemological research in describing the values inhering in particular knowledge communities. (...)
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  • Een klimaat van woede: Waarom de woede van de klimaatbeweging productief kan zijn.Sigrid Wallaert - 2020 - Ethiek and Maatschappij 22 (1-2):33-55.
    Greta Thunberg has rapidly become a household name due to her passionate involvement in the youth climate movement. However, Thunberg has also received criticism, among other things for her anger. Is such anger really productive, people ask, or is it harming the cause of climate justice? In this article, I examine that question from a philosophical perspective. I look at two commonly mentioned disadvantages of anger, namely that it is a retributive emotion and that it reduces uptake of one’s message, (...)
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  • (1 other version)Trust, Distrust and Commitment.Katherine Hawley - 2012 - Noûs 48 (1):1-20.
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  • Vaccine Hesitancy: Some Concerns About Values and Trust, Comments on Vaccine Hesitancy by Maya J. Goldenberg.Inmaculada de Melo-Martín - 2022 - International Journal of Feminist Approaches to Bioethics 15 (2):108-115.
    A significant amount of scientific evidence shows that childhood vaccination constitutes one of the most successful and cost-effective public health interventions of the last century. It has saved millions of lives. Nonetheless, many parents are reluctant or outright hostile to having their children vaccinated. Similarly, in spite of the fact that vaccines against SARS-CoV-2, the virus that causes COVID-19, are highly effective in protecting people against death and serious illness, about a third of adults in the United States are still (...)
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  • Epistemic Injustice and Open‐Mindedness.Jack Kwong - 2015 - Hypatia 30 (2):337-351.
    In this paper, I argue that recent discussions of culprit-based epistemic injustices can be framed around the intellectual character virtue of open-mindedness. In particular, these injustices occur because the people who commit them are closed-minded in some respect; the injustices can therefore be remedied through the cultivation of the virtue of open-mindedness. Describing epistemic injustices this way has two explanatory benefits: it yields a more parsimonious account of the phenomenon of epistemic injustice and it provides the underpinning of a virtue-theoretical (...)
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  • “The Local Consultant Will Not Be Credible”: How Epistemic Injustice Is Experienced and Practised in Development Aid.Susanne Koch - 2020 - Social Epistemology 34 (5):478-489.
    This paper uses the concept of epistemic injustice to shed light on the discriminatory treatment of experts in and by development aid. While the literature on epistemic justice is largely based on...
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  • Epistemic Neglect.Shannon Brick - 2020 - Social Epistemology 34 (5):490-500.
    In most testimonial transactions between adults, the hearer’s obligation is to accord the speaker a level of credibility that matches the evidence that what she is saying is true. When the speaker...
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  • Of Kids and Unicorns: How Rational Is Children's Trust in Testimonial Knowledge?Alexander Lascaux - 2020 - Cognitive Science 44 (3):e12819.
    When young children confront a vast array of adults' testimonial claims, they should decide which testimony to endorse. If they are unable to immediately verify the content of testimonial assertions, children adopt or reject their informants' statements on the basis of forming trust in the sources of testimony. This kind of trust needs to be based on some underlying reasons. The rational choice theory, which currently dominates the social, cognitive, and psychological sciences, posits that trust should be formed on a (...)
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  • Silencing by Not Telling: Testimonial Void as a New Kind of Testimonial Injustice.Carla Carmona - 2021 - Social Epistemology 35 (6):577-592.
    In this paper, I characterize a new kind of testimonial injustice, a phenomenon I call ‘testimonial void’, which involves a substantial extension of the limits of the original concept put...
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