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  1. Ang Noli Me Tangere at El Filibusterismo ni Jose Rizal Bilang Mga Post-kolonyal na Babasahin: Isang Paglalarawan sa Umuusbong na Kultura ng Pagtuturo at Pagkatuto sa Mga Piling Paaralan sa Lungsod ng Marikina, Metro Manila.Axle Christien Tugano - 2021 - Kawing Journal 5 (1):11-54.
    The masterful works Noli Me Tangere (1887) and El Filibusterismo (1891) can be considered as post-colonial writings because they are constantly studied and used as tools for raising awareness and remembering the violence and personal experiences of the Filipino society. This is an indirect description of the colonial period in the perspective of modern times. However, the teaching and appreciation of these writings become complicated because they are often neglected or otherwise considered as a subject that needs to be covered (...)
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  • Culturally constituted self in Taylor and Gramsci: A concern for philosophy of education.Spencer Jeice & Sudarsan Padmanabhan - forthcoming - Educational Philosophy and Theory.
    This article addresses the problem of two extreme positions in the self-understanding of human beings namely ignoring culture or its over-determination. Though Charles Taylor and Antonio Gramsci are widely known to differ from each other in many respects, we endeavor a congruent reading to evolve a comprehensive perspective. We make avail of their concepts, such as background, horizon, and common sense, to comprehend the nature of the culturally constituted self and its relevance for education. For both Taylor and Gramsci, the (...)
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