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  1. Taking time seriously: the Bergsonism of Karin Costelloe-Stephen, Hilda Oakeley, and May Sinclair.Matyáš Moravec - 2022 - British Journal for the History of Philosophy 31 (2):331-354.
    This paper explores the influence of Henri Bergson’s (1859–1941) philosophy of time on three early twentieth-century British philosophers: Karin Costelloe-Stephen (1889–1953), Hilda Oakeley (1867–1950), and May Sinclair (1863–1946). I demonstrate that three central claims of Bergson’s account of temporal experience (novelty, memory, and indivisibility) were creatively incorporated into their accounts of time. All these philosophers place time at the centre of their philosophical systems, so this study of their views on time and temporality can deepen our understanding of their systems (...)
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  • Wondering the World Directly – or, How Movement Outruns the Subject.Erin Manning - 2014 - Body and Society 20 (3-4):162-188.
    Turning to the moment when phenomenology (Maurice Merleau-Ponty) meets process philosophy (Alfred North Whitehead), this article turns around three questions: (a) How does movement produce a body? (b) What kind of subject is introduced in the thought of Merleau-Ponty and how does this subject engage with or interfere with the activity here considered as ‘body’? (c) What happens when phenomenology (Merleau-Ponty) meets process philosophy (Alfred North Whitehead)? and builds around three propositions (a) There is never a body as such: what (...)
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  • The Quest for Verticality: an Inquiry into the Infinite Nature of Self-Perfection.Prashant Kumar Singh - 2020 - Philosophy of Management 19 (4):387-408.
    If there is one question that has perplexed the best minds in every society, it is how to raise the individuals from their present state to a higher state of existence and perfection? The answers have been tried using different formulations in history: religious, scientific and political. The common factor in all these historical formulations was that they were designed in opposition to each other and therefore left many things unaccounted. The aim of this paper is to explore the idea (...)
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  • Whitehead’s principle.Ben Blumson & Manikaran Singh - 2020 - Thought: A Journal of Philosophy 9 (2):115-27.
    According to Whitehead’s rectified principle, two individuals are connected just in case there is something self-connected which overlaps both of them, and every part of which overlaps one of them. Roberto Casati and Achille Varzi have offered a counterexample to the principle, consisting of an individual which has no self-connected parts. But since atoms are self-connected, Casati and Varzi’s counterexample presupposes the possibility of gunk or, in other words, things which have no atoms as parts. So one may still wonder (...)
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  • Reassembling the monad: the intellectual genealogy of an actant rhizome ontology.Christopher John Cassells - 2019 - Dissertation, University of Glasgow
    The monad, of which we will speak here, is nothing else than a simple substance, which goes to make up compounds; by simple, we mean without parts. From its origins in antiquity the monad is a concept that has time and again beguiled and attracted philosophers. This thesis will argue that it is a concept that lives on in the work of Bruno Latour and that it continues to have a contemporary relevance, offering a way out of sterile debates rooted (...)
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  • Infinitesimal Gunk.Lu Chen - 2020 - Journal of Philosophical Logic 49 (5):981-1004.
    In this paper, I advance an original view of the structure of space called Infinitesimal Gunk. This view says that every region of space can be further divided and some regions have infinitesimal size, where infinitesimals are understood in the framework of Robinson’s nonstandard analysis. This view, I argue, provides a novel reply to the inconsistency arguments proposed by Arntzenius and Russell, which have troubled a more familiar gunky approach. Moreover, it has important advantages over the alternative views these authors (...)
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  • A Manifesto for a Processual Philosophy of Biology.John A. Dupre & Daniel J. Nicholson - 2018 - In Daniel J. Nicholson & John Dupré (eds.), Everything Flows: Towards a Processual Philosophy of Biology. Oxford, United Kingdom: Oxford University Press.
    This chapter argues that scientific and philosophical progress in our understanding of the living world requires that we abandon a metaphysics of things in favour of one centred on processes. We identify three main empirical motivations for adopting a process ontology in biology: metabolic turnover, life cycles, and ecological interdependence. We show how taking a processual stance in the philosophy of biology enables us to ground existing critiques of essentialism, reductionism, and mechanicism, all of which have traditionally been associated with (...)
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  • Making a University. Introductory Notes on an Ecology of Study Practices.Hans Schildermans - 2019 - Dissertation, Ku Leuven
    The question of how the university can relate to the world is centuries old. The poles of the debate can be characterized by the plea for an increasing instrumentalization of the university as a producer and provider of useful knowledge on the one hand (cf. the knowledge factory), and the defense of the university as an autonomous space for free inquiry and the pursuit of knowledge for knowledge’s sake on the other hand (cf. the ivory tower). Our current global predicament, (...)
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  • The A-Theory of Time, The B-Theory of Time, and ‘Taking Tense Seriously’.Dean W. Zimmerman - 2005 - Dialectica 59 (4):401-457.
    The paper has two parts: First, I describe a relatively popular thesis in the philosophy of propositional attitudes, worthy of the name ‘taking tense seriously’; and I distinguish it from a family of views in the metaphysics of time, namely, the A-theories (or what are sometimes called ‘tensed theories of time’). Once the distinction is in focus, a skeptical worry arises. Some A-theorists maintain that the difference between past, present, and future, is to be drawn in terms of what exists: (...)
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  • On equal temperament.Michael Halewood - 2015 - History of the Human Sciences 28 (3):3-21.
    In this article, I use Stengers’ (2010) concepts of ‘factish’, ‘requirements’ and ‘obligations’, as well as Latour’s (1993) critique of modernity, to interrogate the rise of Equal Temperament as the dominant system of tuning for western music. I argue that Equal Temperament is founded on an unacknowledged compromise which undermines its claims to rationality and universality. This compromise rests on the standardization which is the hallmark of the tuning system of Equal Temperament, and, in this way, it is emblematic of (...)
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  • Form, Qualia and Time: The Hard Problem Reformed.Stephen E. Robbins - 2013 - Mind and Matter 2:153-181.
    The hard problem – focusing essentially on vision here – is in fact the problem of the origin of our image of the external world. This formulation in terms of the “image” is never seen stated, for the forms populating our image of the world are considered computable, and not considered qualia – the “redness” of the cube is the problem, not the cube as form. Form, however, cannot be divorced from motion and hence from time. Therefore we must examine (...)
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  • Naturalism in the philosophies of Dewey and Zhuangzi: The live creature and the crooked tree.Christopher Kirby - unknown
    This dissertation will compare the concept of nature as it appears in the philosophies of the American pragmatist John Dewey and the Chinese daoist Zhuangzi and will defend two central claims. The first of these is that Dewey and Zhuangzi share a view of nature that is non-reductive, philosophically liberal, and more comprehensive than the accounts recurrent in much of the Western tradition. This alternate conception of nature is non-reductive in the way that it avoids the physically mechanistic outlook underwriting (...)
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  • The strategy of optimality revisited.Paul J. H. Schoemaker - 1991 - Behavioral and Brain Sciences 14 (2):237-245.
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  • Rational agents, real people and the quest for optimality.Eldar Shafir - 1991 - Behavioral and Brain Sciences 14 (2):232-232.
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  • The infinite regress of optimization.Philippe Mongin - 1991 - Behavioral and Brain Sciences 14 (2):229-230.
    A comment on Paul Schoemaker's target article in Behavioral and Brain Sciences, 14 (1991), p. 205-215, "The Quest for Optimality: A Positive Heuristic of Science?" (https://doi.org/10.1017/S0140525X00066140). This comment argues that the optimizing model of decision leads to an infinite regress, once internal costs of decision (i.e., information and computation costs) are duly taken into account.
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  • Natural science, social science and optimality.Oleg Larichev - 1991 - Behavioral and Brain Sciences 14 (2):224-225.
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  • The quest for optimality: A positive heuristic of science?Paul J. H. Schoemaker - 1991 - Behavioral and Brain Sciences 14 (2):205-215.
    This paper examines the strengths and weaknesses of one of science's most pervasive and flexible metaprinciples;optimalityis used to explain utility maximization in economics, least effort principles in physics, entropy in chemistry, and survival of the fittest in biology. Fermat's principle of least time involves both teleological and causal considerations, two distinct modes of explanation resting on poorly understood psychological primitives. The rationality heuristic in economics provides an example from social science of the potential biases arising from the extreme flexibility of (...)
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  • The physical rationale for special relativity.Arthur E. Ruark - 1975 - Foundations of Physics 5 (1):21-36.
    The structure of the Lorentz transformation depends intimately on the conventional operations for measurement of lengths (L) and time intervals (T). The prescription for length measurement leads to justifiable utilization of Euclidean geometry over finite values of the coordinates. Then T-values can be regarded as ratios of length measurements within a suitably defined clock. In certain cases the synchronization process should be supplemented by measurements providing position certification. The Lorentz transformation emerges from three specific symmetry statements, assured by the nature (...)
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  • Sensible Atoms: A Techno-aesthetic Approach to Representation. [REVIEW]Sacha Loeve - 2011 - NanoEthics 5 (2):203-222.
    This essay argues that nano-images would be best understood with an aesthetical approach rather than with an epistemological critique. For this aim, I propose a ‘techno-aesthetical’ approach: an enquiry into the way instruments and machines transform the logic of the sensible itself and not just the way by which it represents something else. Unlike critical epistemology, which remains self-evidently grounded on a representationalist philosophy, the approach developed here presents the advantage of providing a clear-cut distinction between image-as-representation and other modes (...)
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  • The Philosophy of Generative Linguistics.Peter Ludlow - 2011 - Oxford, GB: Oxford University Press.
    Peter Ludlow presents the first book on the philosophy of generative linguistics, including both Chomsky's government and binding theory and his minimalist ...
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  • Simone Weil's spiritual critique of modern science: An historical-critical assessment.Joseph K. Cosgrove - 2008 - Zygon 43 (2):353-370.
    Simone Weil is widely recognized today as one of the profound religious thinkers of the twentieth century. Yet while her interpretation of natural science is critical to Weil's overall understanding of religious faith, her writings on science have received little attention compared with her more overtly theological writings. The present essay, which builds on Vance Morgan's Weaving the World: Simone Weil on Science, Necessity, and Love (2005), critically examines Weil's interpretation of the history of science. Weil believed that mathematical science, (...)
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  • (1 other version)The particular–universal distinction: A dogma of metaphysics?Fraser MacBride - 2005 - Mind 114 (455):565-614.
    Is the assumption of a fundamental distinction between particulars and universals another unsupported dogma of metaphysics? F. P. Ramsey famously rejected the particular – universal distinction but neglected to consider the many different conceptions of the distinction that have been advanced. As a contribution to the piecemeal investigation of this issue three interrelated conceptions of the particular – universal distinction are examined: universals, by contrast to particulars, are unigrade; particulars are related to universals by an asymmetric tie of exemplification; universals (...)
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  • The Ethics and Ontology of Synthetic Biology: a Neo-Aristotelian Perspective.Lewis Coyne - 2020 - NanoEthics 14 (1):43-55.
    This article is concerned with two interrelated questions: what, if anything, distinguishes synthetic from natural organisms, and to what extent, if any, creating the former is of moral significance. These are ontological and ethical questions, respectively. As the title indicates, I address both from a broadly neo-Aristotelian perspective, i.e. a teleological philosophy of life and virtue ethics. For brevity’s sake, I shall not argue for either philosophical position at length, but instead hope to demonstrate their legitimacy through their explanatory power. (...)
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  • An Axiomatic Reconstruction of the Basic Categories in Process Philosophy.Sebastian Siemoleit & Heinrich Herre - 2020 - Axiomathes 30 (2):107-147.
    Although the ideas in Process and Reality are well-recognized by many scientists in various disciplines beyond philosophy, these investigations are focused on the formal interpretation of the notion of space in the context of mereotopology. Indeed, the notion of time is either neglected completely or understood as an abstraction from the four-dimensional existence of enduring objects. However, there is no elucidation of the notion of time beyond this existence. We introduce a monadic second order language to formalize the ultimate principles (...)
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  • Analytical Critiques of Whitehead's Metaphysics.Leemon B. Mchenry & George W. Shields - 2016 - Journal of the American Philosophical Association 2 (3):483-503.
    ABSTRACT:Analytic philosophers have criticized A. N. Whitehead's metaphysics for being obscure, yet several such philosophers have espoused positions in metaphysics and philosophy of mind that were advanced by Whitehead in the 1920s. In this paper, we evaluate the merits and demerits of these criticisms by Bertrand Russell, W. V. Quine, Karl Popper, and others and then demonstrate the affinities and contrasts in the positions advanced by Galen Strawson, David Chalmers, Thomas Nagel, and Whitehead regarding so-called ‘analytic panexperientialism’.
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  • Don't just sit there, optimise something.J. H. P. Paelinck - 1991 - Behavioral and Brain Sciences 14 (2):230-230.
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  • Should the quest for optimality worry us?Nils-Eric Sahlin - 1991 - Behavioral and Brain Sciences 14 (2):231-231.
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  • The example of psychology: Optimism, not optimality.Daniel S. Levine - 1991 - Behavioral and Brain Sciences 14 (2):225-226.
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  • Optimality as a mathematical rhetoric for zeroes.Fred L. Bookstein - 1991 - Behavioral and Brain Sciences 14 (2):216-217.
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  • Natural selection doesn't have goals, but it's the reason organisms do.Martin Daly - 1991 - Behavioral and Brain Sciences 14 (2):219-220.
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  • Hermeneutics and Science Education: The role of history of science. [REVIEW]Fabio Bevilacqua & Enrico Giannetto - 1995 - Science & Education 4 (2):115-126.
    Eger's contribution towards a reapprochment of Hermeneutics, Science and Science Education is very welcome. His focus on the problem of misconceptions is relevant. All the same in our opinion some not minor points need a clarification. We will try to argue that: a) Hermeneutics cannot be reduced to a semantical interpretation of science texts; its phenomenological aspects have to be taken in account. b) Science has an unavoidable historical dimension; original papers and advanced textbooks are the real depositaries of scientific (...)
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  • (1 other version)Review of C. Koopman, Pragmatism as Transition. Historicity and Hope in James, Dewey, and Rorty. [REVIEW]Roberto Frega - 2009 - European Journal of Pragmatism and American Philosophy 1 (1).
    Koopman’s book revolves around the notion of transition, which he proposes is one of the central ideas of the pragmatist tradition but one which had not previously been fully articulated yet nevertheless shapes the pragmatist attitude in philosophy. Transition, according to Koopman, denotes “those temporal structures and historical shapes in virtue of which we get from here to there”. One of the consequences of transitionalism is the understanding of critique and inquiry as historical pro...
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  • Events and time in a finite and closed world.Francis Y. Lin - 2000 - Nordic Journal of Philosophical Logic 5 (1):3-24.
    There are numerous occasions on which we need to reason about a finite number of events. And we often need to consider only those events which are given or which we perceive. These give rise to the Criteria of Finiteness and Closedness. Allen's logic provides a way of reasoning about events. In this paper I examine Allen and Hayes' axiomatisation of this logic, and develop two other axiomatisations based on the work by Russell and Thomason. I shall show that these (...)
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  • Genidentity and Biological Processes.Thomas Pradeu - 2018 - In Daniel J. Nicholson & John Dupré (eds.), Everything Flows: Towards a Processual Philosophy of Biology. Oxford, United Kingdom: Oxford University Press.
    A crucial question for a process view of life is how to identify a process and how to follow it through time. The genidentity view can contribute decisively to this project. It says that the identity through time of an entity X is given by a well-identified series of continuous states of affairs. Genidentity helps address the problem of diachronic identity in the living world. This chapter describes the centrality of the concept of genidentity for David Hull and proposes an (...)
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  • Reassessing the Nature of IS.David Kreps - 2016 - AIS Electronic Library.
    This paper draws upon the work of three different philosophers, from America (Thomas Nagel), France (Henri Bergson) and Britain (Alfred North Whitehead), to argue for (i) the reality of subjectivity, (ii) the nonphysical nature of subjective consciousness that is dependent upon but not determined by the physical nature of the body, and (iii) the potential unity of a new concept of nature-on-the-move, as distinct from the bifurcation of nature that views only the objective as real. It then presents arguments for (...)
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  • Cognition, Language, Symbol, and Meaning Making: A Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes.Kuan-Hung Chen - 2009 - Asian Philosophy 19 (3):285-300.
    The epistemic stances of both Whitehead and the Book of Changes are founded on the assumption that process is reality; there are important resonances with respect to perception, meaning and significance. Such a process-oriented approach is productive for developing non-representational and non-dualistic theories in the fields of epistemology, philosophy of language and philosophy of mind. An exploration of these resonances will further provide an appropriate foundation for dialogue between the philosophy of the Book of Changes and that of contemporary Euro-American (...)
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  • Species as a process.Olivier Rieppel - 2008 - Acta Biotheoretica (1-2):33-49.
    Species are generally considered to be the basic units of evolution, and hence to constitute spatio-temporally bounded entities. In addition, it has been argued that species also instantiate a natural kind. Evolution is fundamentally about change. The question then is how species can remain the same through evolutionary change. Proponents of the species qua individuals thesis individuate species through their unique evolutionary origin. Individuals, or spatio-temporally located particulars in general, can be bodies, objects, events, or processes, or a combination of (...)
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  • Natural Law as Subjective Dimension & Representative Form.Wen Yifeng - 2018 - Open Journal of Philosophy 8 (1):1-7.
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  • Mereological Essentialism and Mereological Inessentialism.Dwayne Moore - 2015 - Croatian Journal of Philosophy 15 (1):67-85.
    Mereological essentialists argue that mereological summations cannot change their parts. Mereological inessentialists argue that mereological summations can change some or all of their parts. In this paper I articulate and defend a position called Moderate Mereological Inessentialism, according to which certain mereological summations can change some, but not all, of their parts. Persistent mereological summations occur when the functional parts of mereological summations persist through alterations to its spatial parts.
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  • Unfurling western notions of nature and Amerindian alternatives.Egleé L. Zent - 2015 - Ethics in Science and Environmental Politics 15 (2):105-123.
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  • The human being as a bumbling optimalist: A psychologist's viewpoint.Masanao Toda - 1991 - Behavioral and Brain Sciences 14 (2):235-235.
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  • Is economics still immersed in the old concepts of the Enlightenment era?Andrzej P. Wierzbicki - 1991 - Behavioral and Brain Sciences 14 (2):236-237.
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  • Extremum descriptions, process laws and minimality heuristics.Elliott Sober - 1991 - Behavioral and Brain Sciences 14 (2):232-233.
    The examples and concepts that Shoemaker cites are rather heterogeneous. Some distinctions need to be drawn. An optimality thesis involves not just an ordering of options, but a value judgment about them. So let us begin by distinguishing minimality from optimality. And the concept of minimality can play a variety of roles, among which I distinguish between extremum descriptions, statements hypothesizing an optimizing process, and methodological recommendations. Finally, I consider how the three categories relate to Shoemaker’s question that “Who is (...)
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  • Why optimality is not worth arguing about.Stephen E. G. Lea - 1991 - Behavioral and Brain Sciences 14 (2):225-225.
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  • Which Worldlines Represent Possible Particle Histories?Samuel C. Fletcher - 2020 - Foundations of Physics 50 (6):582-599.
    Based on three common interpretive commitments in general relativity, I raise a conceptual problem for the usual identification, in that theory, of timelike curves as those that represent the possible histories of particles in spacetime. This problem affords at least three different solutions, depending on different representational and ontological assumptions one makes about the nature of particles, fields, and their modal structure. While I advocate for a cautious pluralism regarding these options, I also suggest that re-interpreting particles as field processes (...)
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  • A Formal Ontological Theory Based on Timeless Events.Gustavo E. Romero - 2016 - Philosophia 44 (2):607-622.
    I offer a formal ontological theory where the basic building blocks of the world are timeless events. The composition of events results in processes. Spacetime emerges as the system of all events. Things are construed as bundles of processes. I maintain that such a view is in accord with General Relativity and offers interesting prospects for the foundations of classical and quantum gravity.
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  • Making Music Matter.Mariam Fraser - 2005 - Theory, Culture and Society 22 (1):173-189.
    This article is based on a performance piece, Thought Conductor # 2, by the artist Bruce Gilchrist. In a live-art context, the signals generated by an individual hooked up to an EEG are converted into passages of musical notation and played by a string quartet. What is happening here, or rather what kind of happening is taking place, is the focus of this article. The article explores the relations between the author, the score, and the sound in Thought Conductor # (...)
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  • Types of optimality: Who is the steersman?Michael E. Hyland - 1991 - Behavioral and Brain Sciences 14 (2):223-224.
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  • Theorizing Relations between Past, Present and Future: Interactions between Process and Historical Organizational Studies through Whitehead’s Process Philosophy.Queila Regina Souza Matitz, Karine Francisconi Chaerki & Sergio Filipe Chaerki - 2020 - Philosophy of Management 20 (2):201-217.
    Our theoretical essay is an attempt to stimulate approximations and interactions between process philosophy - principally as proposed by Alfred North Whitehead (1861–1947) - and historical organizational studies. In order to reach this goal, we outline some theoretical and methodological possibilities of intersections among these two perspectives. Following the presentation of central concepts borrowed from a strong view of process, we present organizational history as a continuous emerging process of becoming. Following, we discuss recent literature reviews and attempts to categorize (...)
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  • Philosophical Criteria in Whitehead and Rorty.Russell J. Duvernoy - 2017 - Metaphilosophy 48 (5):762-779.
    Rorty's aversion to metaphysics is well known, so the extent of his early work on Whitehead might come as a surprise. This article examines the young Rorty's critical assessment of Whitehead to show how it demonstrates the consequences of diverging metaphilosophical orientations. It argues that Rorty's insistence on judging Whitehead's work through an exclusively epistemological frame causes him to miss its more radical existential and epistemic implications. After examining how Rorty and Whitehead operate with different cost-benefit analyses as to the (...)
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