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“Omnis determinatio est negatio” – Determination, Negation and Self-Negation in Spinoza, Kant, and Hegel

In Eckart Forster & Yitzhak Y. Melamed (eds.), Spinoza and German Idealism. Cambridge University Press (2012)

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  1. Hegel, Spinoza, and the ‘Principle of Individuality’.Shachar Freddy Kislev - 2018 - International Journal of Philosophical Studies 26 (4):499-522.
    ABSTRACTThis paper attempts to shed light on Hegel’s recurring comment that Spinoza’s philosophy lacks the ‘principle of individuality’. It shows that this criticism can have three distinct meanings: that Spinozism cannot account for the multiplicity of finite individuals; that Spinozism leads to a moral devaluation of the finite individual; the form of substance is indifferent and lacks a differentiating principle. It is shown that Hegel argued, somewhat incoherently, for all three.
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  • From Humility to Envy: Questioning the Usefulness of Sad Passions as a Means Towards Virtue in Spinoza's Ethics.Sanem Soyarslan - forthcoming - European Journal of Philosophy.
    In the Ethics Spinoza defines certain traditional virtues such as humility and repentance as species of sadness and denies that they are virtues. He nonetheless holds that they can turn out to be useful as a means towards virtue—in fact, the greatest virtue of blessedness—in the life of someone who is not guided by reason. In this paper, I examine Spinoza’s relatively overlooked claim regarding the usefulness of sad passions as a means towards blessedness. In taking up Spinoza’s treatment of (...)
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  • ‘Determination is Negation’: The Adventures of a Doctrine From Spinoza to Hegel to the British Idealists.Robert Stern - 2016 - Hegel Bulletin 37 (1):29-52.
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