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Leibniz and Spinoza on Substance and Mode

In Derk Pereboom (ed.), Rationalists. Rowman & Littlefield. pp. 273-300 (1999)

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  1. Existential Dependence and the Question of Emanative Causation in Protestant Metaphysics, 1570–1620.Andreas Blank - 2009 - Intellectual History Review 19 (1):1-13.
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  • Panentheistic, monistic, non-necessitarian: Leibniz’s view of the relation between God and nature in 1675–1676.Gastón Robert - 2023 - British Journal for the History of Philosophy 31 (3):448-468.
    Discussions of Leibniz’s view of the relation between God and nature in 1675–1676 has split commentators into two competing camps. According to some scholars, Leibniz was a pantheistic substance monist in these years. However, other scholars think that he was neither a substance monist nor a pantheist. This paper advocates a middle ground between these two interpretations. With scholars in the first camp, it is argued that Leibniz was a substance monist in 1675–1676. However, it is also argued that he (...)
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  • Perception and Pluralism: Leibniz’s Theological Derivation of Perception in Connection with Platonism, Rationalism and Substance Monism.Gastón Robert - 2020 - Archiv für Geschichte der Philosophie 102 (1):56-101.
    This article discusses Leibniz’s claim that every substance is endowed with the property of perception in connection with Platonism, rationalism and the problem of substance monism. It is argued that Leibniz’s ascription of perception to every substance relies on his Platonic conception of finite things as imitations of God, in whom there is ‘infinite perception’. Leibniz’s Platonism, however, goes beyond the notion of imitation, including also the emanative causal relation and the logical (i.e. definitional) priority of the absolute over the (...)
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