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  1. Reinventing Orthopraxy and Practicing Worldly Dharma: Vasu and Aśoka in Book 14 of the Mahābhārata. [REVIEW]Michael Baltutis - 2011 - International Journal of Hindu Studies 15 (1):55-100.
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  • Why do displaced kings become poets in the sanskrit epics? Modeling Dharma in the affirmative rāmāyaṇa and the interrogative mahābhārata.Shubha Pathak - 2006 - International Journal of Hindu Studies 10 (2):127-149.
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  • Ekalavya and mahābhārata 1.121–28.Simon Brodbeck - 2006 - International Journal of Hindu Studies 10 (1):1-34.
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  • Conventions of the naimisa forest.Alf Hiltebeitel - 1998 - Journal of Indian Philosophy 26 (2):161-171.
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  • Janamejaya’s Last Question.Christopher R. Austin - 2009 - Journal of Indian Philosophy 37 (6):597-625.
    This article examines closely an important passage at the conclusion of the Mahābhārata wherein the final state of the epic heroes after death is defined. The Critical Edition’s phrasing of what precisely became of the characters once they arrived in heaven is unclear, and manuscript variants offer two apparently contradictory readings. In this article I present evidence in support of one of these readings, and respond to the Mahābhārata ’s seventeenth century commentator Nīlakaṇṭha Caturdhara, who champions the other. Underlying and (...)
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  • The Interrupted Sacrifice and the Sanskrit Epics.Christopher Z. Minkowski - 2001 - Journal of Indian Philosophy 29 (1/2):169-186.
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  • What Difference Does the Harivaṃśa Make to the Mahābhārata?Simon Brodbeck - 2022 - Journal of the American Oriental Society 141 (1):73.
    The Harivaṃśa has usually been seen as a later addition appended to the Mahābhārata, and so the Mahābhārata has usually been understood without it. This article first introduces an alternative approach, whereby these two texts are viewed as a single whole, and justifies that approach on the basis of the details presented in Mbh 1.2. Then the Harivaṃśa’s narrative mechanics are summarized, to contextualize what follows. The main body of the article offers three kinds of answer to the title question (...)
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  • Ends and Closures in the Mahābhārata.Tamar C. Reich - 2011 - International Journal of Hindu Studies 15 (1):9-53.
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  • Not without subtales: Telling laws and truths in the sanskrit epics. [REVIEW]Alf Hiltebeitel - 2005 - Journal of Indian Philosophy 33 (4):455-511.
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  • The primary process of the hindu epics.Alf Hiltebeitel - 2000 - International Journal of Hindu Studies 4 (3):269-288.
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  • The sārasvata yātsattra in mahābhārata 17 and 18.Christopher R. Austin - 2008 - International Journal of Hindu Studies 12 (3):283-308.
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