The rapidly growing transdisciplinary enthusiasm about developing new kinds of Anthropocene stories is based on the shared assumption that the Anthropocene predicament is best made sense of by narrative means. Against this assumption, this article argues that the challenge we are facing today does not merely lie in telling either scientific, socio-political, or entangled Anthropocene narratives to come to terms with our current condition. Instead, the challenge lies in coming to grips with how the stories we can tell in the (...) Anthropocene relate to the radical novelty of the Anthropocene condition about which no stories can be told. What we need to find are meaningful ways to reconcile an inherited commitment to narrativization and the collapse of storytelling as a vehicle of understanding the Anthropocene as our current predicament. (shrink)

Las universidades de hoy son grandes sistemas de control autoritario, estandarización, gradación, contabilidad, clasificación, créditos y sanciones. Necesitamos descolonizar los sistemas de acceso y gestión en la medida en que han convertido la educación superior en un producto comercializable, clasificado, comprado y vendido por unidades estándar, medido, contado y reducido a equivalencia básica mediante pruebas mecánicas y, por lo tanto, fácilmente sujetas a consistencia estadística, con estándares y unidades numéricas. Tenemos que descolonizar esto porque disuade a estudiantes y profesores de (...) una libre búsqueda del conocimiento. (shrink)

The main purpose of this paper is to examine the validity of the contention that, over the past decades, we have been witnessing the rise of the ‘posthuman condition’. To this end, the analysis draws on the work of the contemporary philosopher Rosi Braidotti. The paper is divided into four parts. The first part centres on the concept of posthumanism, suggesting that it reflects a systematic attempt to challenge humanist assumptions underlying the construction of ‘the human’. The second part focuses (...) on the concept of post-anthropocentrism, demonstrating that it articulates a desire to reject the twin ideas of ‘species supremacism’ and ‘human exceptionalism’, which it seeks to replace with ‘species egalitarianism’ and ‘monistic vitalism’. The third part is concerned with the concept of critical posthumanities, positing that its advocacy is based on the cross-fertilization of posthumanism and post-anthropocentrism. The fourth part offers an assessment of the ‘posthuman condition’ thesis, evaluating the extent to which it sheds new light on the ways in which our engagements with the world are shaped by the confluence of zoe-, geo-, and techno-based dimensions. The paper concludes with a brief summary of the key insights gained from the preceding inquiry. (shrink)

This introduction to the special issue focuses on the messiness of biopolitics. The biopolitical is a composite mixture of heterogeneous, and sometimes conflicting, forces, discourses, institutions, laws, and practices that are embedded in and animated by material social relations. In the now extensive literature on biopolitics, our biopolitical era is characterized by the blending and mixing of what were previously thought of as separate realms: life is biologized, politics is biologized and biology is politicized, life and politics have been economized, (...) and making life is intertwined with making death. This article provides a general overview of two strains of these biopolitical entanglements. It begins by examining the largely French and Italian focus on how politics and life have become economized in contemporary neoliberalism. We then turn to the mainly Anglo-American focus on the biologization of life. It concludes by taking up the central problem that arises from the messiness of biopolitics: whither the political of the biopolitical economy of life? Is there such a thing as the political proper in our era? If not, then what type of politics must be deployed to address the issues of our biopolis? (shrink)

The view that we live in the Anthropocene is increasingly gaining currency across scientific disciplines. Especially in sociology this is said to require a paradigm shift in analysis and theory formation. This article argues that such a conclusion is premature. Owing to a scholastic fallacy – the uncritical transposition of the concept from the natural to the social sciences – Anthropocene lacks analytic clarity and explanatory power evidenced by: a normative overreach that erroneously imagines an idealised world citizenry with collective (...) action capacities; an obfuscation of the unequal distribution of ecological pathologies caused by capitalism; a normative indeterminacy concerning modes of redress; and an abstract ecological universalism offered as moral panacea. The article suggests that sociology needs to address the Anthropocene’s heterogeneity marked by contradictory regional interests and inequalities that neither appeals to social justice or ‘one humanity’ nor an escape into a dissolution of ontological differences between actors and artefacts can redeem. To that end, sociologists are asked to undertake a critical reconstruction of the concept. (shrink)

The purpose of this article is to articulate a conception of emancipation for the Anthropocene. First, the Kantian roots of emancipation understood as the capacity of rational beings to act according to self-chosen ends are explained. It is shown that this conception of emancipation sets the realm of autonomous beings humans over the realm of heteronomous beings. Accounts of the ‘humanisation of nature’ are analysed as incomplete attempts to overcome this dualism. It is argued that the root of this incompleteness (...) lies in the application of analytical rather than dialectical reason to the human–nature interaction. The Anthropocene is presented as the geological–historical moment when at the same time as nature is being humanised, humans are being made aware of themselves as animal. This gives way to a conception of Anthropocene emancipation which will be described in a fourth section. The article concludes with reflections on COVID-19 as a ‘disease of the Anthropocene’ and as an opportunity reflexively, and at unprecedented scale, to internalise our heteronomy and to live an emancipation fit for a terraforming species. (shrink)

This article elucidates the spatial order that underpins the politics of the Anthropocene – the ecological nomos of the earth – and criticizes its imperial origins and legacies. It provides a critical reading of Carl Schmitt’s spatial thought to not only illuminate the spatio-political ontology but also the violence and usurpations that characterize the Anthropocene condition. The article first shows how with the emergence of the ecological nomos seemingly ‘natural’ spaces like the biosphere and the atmosphere became politically charged. This (...) challenges the modernist separation between natural facts and political norms. It then underlines the imperial origins of this nomos by introducing the concept of air-appropriation understood as the colonization of atmospheric space by CO2 emissions. Instead of assuming that the ecological nomos represents a transition from a colonial to an ecological and cosmopolitan world order, focusing on air-appropriation highlights forms of ecological imperialism that go along with the new nomos. Accordingly, the article calls for a just redistribution of ecospace that takes into account the imperial legacies and ongoing effects of air-appropriation. (shrink)

An intellectual and cultural movement advocating a radical enhancement of human performance via technoscientific and biomedical advances, transhumanism has grown in notoriety in recent years. Grouping engineers, philosophers, sociologists, and entrepreneurs, the movement and its ideals of enhanced humans have a strong social resonance, be it doping in sport, the use of smart drugs, or the biomedical battle against aging. This article sheds theoretical and critical light on transhumanism through the lens of human perfectibility. It particularly aims to show how (...) the movement marks a significant reversal of the humanist conception of human perfectibility inherited from the Enlightenment. Far from working for the social and political emancipation of humans and the human condition, transhumanism is emblematic of a depoliticized conception of human perfectibility focused on the technoscientific adaptation of the human being. Transhumanism thus marks a major rupture with the modern democratic project of autonomy. (shrink)

The future has become a problem for the present. Almost every critical issue is now understood and experienced through the prism of the future since this is the primary focus for the playing out of crises. Senses of the Future offers a wide-ranging discussion of theories of the future. It covers the main ideas of the future in modern thought and explores how we should view the future today in light of a plurality of very different and conflicting visions. The (...) key contribution of this book is to bring together the different approaches with an account that is grounded in sociological and philosophical analysis as opposed to visions of the future that are inspired by extreme visions of catastrophe or approaches that see the future as only the continuation of the present. Given a revival of apocalyptical visions of the ‘end times’ and dystopian views of the future of human societies, there is urgent need for a new approach on how we should imagine the future. The author explores the future as a field of tensions that is revealed in narratives, utopian desires, hope, imaginaries, and social struggles concerning the potential possibilities of the present: the future does not just arrive; it has to be fought for. This book is an important contribution to a critical sociology of the future. It is both a work of reconstruction and critique grounded in a historical and philosophical hermeneutics of the future. Table of Contents Chapter One Introduction: Conflicting Visions of the Future Contested Visions of the Future Today Return to the Future Outline of the Chapters References Chapter Two When is the Future? The Problem of Time and the Human Condition Time in the Physical World: Lessons from Physics Has the Future already Begun? Time and History Time, Life, and the Human Condition: Biology, Evolution, and Culture Conclusion References Chapter Three Lessons from the Past: What Does the Past Tell Us about the Future? The Future in the Past Failed Societies and Civilizational Collapse Catastrophes and History Conclusion References Chapter Four Modernity and the Concept of the Future: Utopia, Progress, and Prophecy The Future as Expectation The Future as an Imaginary and the Emergence of Utopianism The Future as Possibility The Future as Experience Conclusion References Chapter Five Ideas of the Future in the Twentieth Century: Futurism, Modernism, Sociology, and Political Theory New Political Ideas of the Future after 1945 Responses to the Future: From Fear of the Future to Futurology Sociological Theory and the Future Conclusion: The New Sociology of the Future References Chapter Six Critical Theory and the Future: The Sources of Transcendence The Intellectual Origins of Critical Theory: A Brief Outline The Idea of the Future in the Critical Theory of the Early Frankfurt School Habermas and the Communication Paradigm The Responsibility Paradigm and Cosmopolitanism: Jonas and Apel Critical Cosmopolitanism and the Idea of the Future Conclusion: Cultural Models and the Future as Possibility References Chapter Seven Conclusion: In The Shadow of the Future Do We Need a Theory of the Future? Are we already in a New Historical Era? AI and a Posthuman Future Struggles for the Future References Index. (shrink)