A ideia de sublime é necessária à reflexão filosófica contemporânea?

a forma como o autor insere na filosofia o trabalho de campo etnográfico, que passa a ser uma das metodologias da filosofia.

is the subject of philosophy as it is from anthropology, i.e., the other? is alterlogy another science plus?

What is Happiness? Where my mind lies? Who am I? What am I?

Fear. Cerimonial Fear, as the Judge could be God, wich represents, some way, the entire society, dead or alive.

I've tried to make an asset from social sciences to recognize somo philosophycal porpuses in teh relation betwee theory and practice in ethnographic context of southern Europe.

The Loss of Criteria: essay on the pathological reverie of non-being and not-willing to know. Pathological essay on Being and Not Being Universal Dualism about Contextualism.

An essay depicted from an ancient statue and sometimes from the atual flesh of the subject.

how's going human civilizat5ion: preparing to leave earth behind?

Investigamos o problema da continuidade entre (1) cognições básicas e (2) complexas, especificamente em relação à linguagem. Nossa hipótese é a de que visões contemporâneas da linguagem não inviabilizam necessariamente a abordagem bottom-up ― abordagens tipicamente enativistas. Primeiro apresentamos a posição de Daniel Hutto e Erik Myin (2013, 2017), representantes do Radically Enactive Cognition (REC), a qual assume o desafio da continuidade e identifica na linguagem o critério para uma distinção de tipo entre (1) e (2). Em seguida, estabelecemos a (...) posição Wittgensteiniana defendida por Moyal-Sharrock (2019), na qual a linguagem seria apenas mais uma habilidade de possível desenvolvimento para (1) e (2). Haveria, portanto, somente uma distinção de grau , não de tipo. Por mais que a avaliação de Moyal-Sharrock seja interessante no sentido de que parece evitar um ceticismo de continuidade (identificado por ela no REC), também encontramos problemas em sua visão. (shrink)

Long Range and short range, guns and violence, everyday life in cities and streets, between social and group identity and faith and religious belief, the vision to the "things of the world that cannot be seen" (Heróis do Mar).

new treatie on human understanding, pursuing Spinoza and Locke.

correlação filosófico da escrita, linguagem e discurso, entre a prática, praxis, nos termos filosófico e antropológico, fazendo a ponte.

resumed version of a Philosophycal Anthropology, a PhD Thesis.

From inspiration to classicism, a new approach to knowledge.

An essay on the role of the philosopher in society nowadays.

Philosophical Anthropology treatie in portuguese language.

fiction with a strong point of posistivity and optimism.

We intend to demonstrate that Jesus was a kind of social scientist, not only a prophet, the Cristianity is a way of conceiving and perceiving the world, a cosmology and a state of mind, like many others. To be part of is not to deny other forms os religious experience and manifestation.

On Sublime, subliminal experiences in terms of life and death realtion, in desire and social status.

beyond the political bodyz, an essay on christian social theory.

Suspending the social matter of social anthropology (along with other surprises).

This article presented the apophatism of Pseudo-Dionysius the Areopagite, a mystical knowledge as refusing determine God as an objective concept and requires the abandonment of formulations that dare quit the Divine Mystery into categories. Therefore, it was necessary to discuss the principle, the difference between the apophaticism own ousia of Scholastic concludes that by reason of the impossibility of knowledge of the “substance” of the Absolute and the persona of the Areopagite concluded that, from personal a relationship and / existential (...) or establish with God, that He cannot be exhausted in noetic formulations of thought. In this sense, the apophatism presents as mystical resignation or a way of overcoming the knowledge of God, which is in the darkness and silence far away from all conceptual idolatry that dare to define Him; unless the symbolic language concluded from their phanias. Understood as mystical renunciation, this apophatism possible to understand God as the “Nothing of all that is” and how “Unnamed Name”; i.e., its nihility and your anonymity. KEYWORDS. (shrink)

"The Answer is blow'in in the wind" (Bob Dylan).

knowing and not knowing in a regular social context and the emergente of monastic revolution of the self and its owner.

The anguish of Erich Fromm, a philosophical journey to an hypothesis on the turbulent life of a renowed psychoanalist when he meets Martin Heidegger.

etnofiction in a subjective anthropology.

philosophical essay about individuality and is relation or connection to the social world of everyday life.

narrativity and a soft anhropology of the mind, between tabu and social liberation.

[This is a pre-print; please cite the published version] This paper employs structural topic modeling (STM) to describe the academic philosophy landscape in Brazil. Based on a public national database, a corpus consisting of 12,515 abstracts of monographs defended in philosophy graduate programs between 1991 and 2021 was compiled. The final STM model identified 74 meaningful research topics, clustered into 7 thematic categories. This study discusses the prevalence of the most significant topics and categories, their trends across three decades, and (...) their (positive or negative) association with the supervisor's gender. Results show the first empirical evidence that Brazilian philosophical research exhibits a greater focus on philosophers than on specific themes or problems. Moreover, by visualizing the variations in topic prevalence over time, it was possible to track the rise or decline of the major interest categories and topics. Finally, results also show which topics are more influenced or less influenced by gender. (shrink)

the thing we've been looking for, the definition of a thing who is lost and at the same time we need to find and can be usefull to all mankind and each and every man.

Writing for a better world, for better persons, on the street, the neighbourhood, the academy and the church.

from monasticism to modern life, via Saint Francis and Buonaventura, euqating some purposes anda deliberations of an ideal and happy life on this complex world, even so you're not a social scientist or a social worker.