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Leo Strauss and the Politics of American Empire

Yale University Press (2005)

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  1. The Problem with Hobby Lobby: Neoliberal Jurisprudence and Neoconservative Values.Jennifer M. Denbow - 2017 - Feminist Legal Studies 25 (2):165-184.
    This article explores the relationship between neoconservative values and neoliberalism in American jurisprudence through a critique of the US Supreme Court’s Hobby Lobby decision. The article uncovers how the Court imposes market-oriented logic on religious expression and in the process spiritualizes economic activity. In this way neoliberal rationality is intertwined with neoconservative values. For example, exercising religion through corporatization can be understood as a neoconservative moderation of the corrupting influence of excessive neoliberal individualism. Finally, while the decision furthers employer control (...)
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  • Reconstructing Democracy, Recontextualizing Dewey: Pragmatism and Interactive Constructivism in the Twenty-First Century.Jim Garrison (ed.) - 2008 - State University of New York Press.
    Leading scholars challenge and reinvigorate the pragmatic method of John Dewey.
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  • On the relationships between social theory and natural law: lessons from Karl Löwith and Leo Strauss.Daniel Chernilo - 2010 - History of the Human Sciences 23 (5):91-112.
    This article offers a combined reading of Karl Löwith’s and Leo Strauss’s critique of social theory from the point of view of the natural law tradition broadly understood. Within the context of a growing interest in revisiting social theory’s debt to natural law, the piece seeks to unfold the connections between the two traditions without searching to restore any kind of natural law. Rather, it looks at their relationships as one of Aufhebung — the suspension and carrying forward — of (...)
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  • Obama’s Pragmatism in International Affairs.Shane J. Ralston - 2011 - Contemporary Pragmatism 8 (2):81-98.
    What is pragmatism's contribution, actual or potential, to contemporary International Relations theory and practice? Is there hope for constructing a pragmatist theory of International Relations? The author of this article takes up these questions by considering whether Barack Obama is a pragmatist in his handling of issues in international affairs. By examining a series of Obama speeches, the author teases out the raw material for a pragmatist theory of International Relations, demonstrating how the pragmatic practice of international diplomacy can inform (...)
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  • Review essay: Pyrrhic Victories and a Trojan Horse in the Strauss wars.William H. F. Altman - 2009 - Philosophy of the Social Sciences 39 (2):294-323.
    A careful reading of Harvey C. Mansfield's Manlines s and the recent translation of Daniel Tanguay's Leo Strauss; une biographie intellectuelle reveals that neither text supports the view that Leo Strauss was a harmless if qualified friend of liberal democracy. Key Words: Leo Strauss • Straussians • Nietzsche • Carl Schmitt • Heidegger • National Socialism • Liberalism • Redlichkeit • Hobbes • Hegel • Viktor Trivas.
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  • Aristotle, US Public Diplomacy, and the Cold War: The Work of Carnes Lord. [REVIEW]Giles Scott-Smith - 2008 - Foundations of Science 13 (3-4):251-264.
    Carnes Lord is an eminent Aristotelian scholar who has since the mid-1970s intermittently occupied positions within the United States government. This article considers the linkages between his writings on Aristotle and the standpoints he has adopted when in government, with particular reference to the period in the early 1980s when he fulfilled an important role in developing a public diplomacy and information strategy against the Soviet Union. Attention is given to Lord’s interpretation and application, in both his writings and his (...)
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  • Reconstructing Democracy and Recontextualizing Deweyan Pragmatism.Jim Garrison - 2008 - In Reconstructing Democracy, Recontextualizing Dewey: Pragmatism and Interactive Constructivism in the Twenty-First Century. State University of New York Press. pp. 1-17.
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  • Beyond.Ilya Matveev - 2013 - Russian Sociological Review 12 (1):24-33.
    During the 20th century there have been many attempts to reconstitute political knowledge as objective, value-neutral empirical science. One of such attempts was the “behavioral revolution” in political science. However, apart from this tendency a different one can be traced: scholars strived to openly acknowledged political goals and values as a factor in their own work. In this case one can speak of “engaged knowledge”. Pierre Bourdieu, a representative of this tradition, spoke of the need to give up an image (...)
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  • Philosophy, the “unknown knowns,” and the public use of reason.Slavoj ižek - 2006 - Topoi 25 (1-2):137-142.
    There are not only true or false solutions, there are also false questions. The task of philosophy is not to provide answers or solutions, but to submit to critical analysis the questions themselves, to make us see how the very way we perceive a problem is an obstacle to its solution. This holds especially for today’s public debates on ecological threats, on lack of faith, on democracy and the “war on terror”, in which the “unknown knowns”, the silent presuppositions we (...)
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  • Review essay: Mr. Smith does not go to Washington.Bart Schultz - 2007 - Philosophy of the Social Sciences 37 (3):366-386.
    A recent spate of books on the life and legacy of the political philosopher Leo Strauss, notably Steven B. Smith's Reading Leo Strauss: Politics, Philosophy, and Judaism , suggests a desperate effort to salvage Strauss and the Straussian school of political philosophy from the wreckage of American neoconservatism. Although a number of these works are quite thoughtful and helpfully counter many of the more extreme (and uglier) charges made concerning the meaning of Straussianism and its political influence, their general drift (...)
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