Intersemiotic translation (IT) was defined by Roman Jakobson (The Translation Studies Reader, Routledge, London, p. 114, 2000) as “transmutation of signs”—“an interpretation of verbal signs by means of signs of nonverbal sign systems.” Despite its theoretical relevance, and in spite of the frequency in which it is practiced, the phenomenon remains virtually unexplored in terms of conceptual modeling, especially from a semiotic perspective. Our approach is based on two premises: (i) IT is fundamentally a semiotic operation process (semiosis) and (ii) (...) IT is a deeply iconic-dependent process. We exemplify our approach by means of literature to dance IT and we explore some implications for the development of a general model of IT. (shrink)

The dramatic development of physics in the twentieth century has thrown philosophy into a crisis regarding its self-image, from which today's philosophy has still not fully recovered.1 The crisis had two consequences or complementary manifestations: First, there was a gradual retreat of philosophy from the natural sciences. Because physics turned out to be an autonomous discipline, which aims at cognition of nature apparently totally independent of any kind of philosophy, "natural philosophy" as a particular branch of philosophy seemed superfluous. Second, (...) in order to prevent its own abdication, natural philosophy mutated into a kind of meta-science, called philosophy of science, that avoids any serious .. (shrink)

Philosophical reflection on quantum field theory has tended to focus on how it revises our conception of what a particle is. However, there has been relatively little discussion of the threat to the "reality" of particles posed by the possibility of inequivalent quantizations of a classical field theory, i.e., inequivalent representations of the algebra of observables of the field in terms of operators on a Hilbert space. The threat is that each representation embodies its own distinctive conception of what a (...) particle is, and how a "particle" will respond to a suitably operated detector. Our main goal is to clarify the subtle relationship between inequivalent representations of a field theory and their associated particle concepts. We also have a particular interest in the Minkowski versus Rindler quantizations of a free Boson field, because they respectively entail two radically different descriptions of the particle content of the field in the *very same* region of spacetime. We shall defend the idea that these representations provide *complementary descriptions* of the same state of the field against the claim that they embody completely *incommensurable theories* of the field. (shrink)

This is a prepublication version of the final chapter from the Blackwell Companion to Consciousness. In it I re-examine the basic conditions required for a study of conscious experiences in the light of progress made in recent years in the field of consciousness studies. I argue that neither dualist nor reductionist assumptions about subjectivity versus objectivity and the privacy of experience versus the public nature of scientific observations allow an adequate understanding of how studies of consciousness actually proceed. The chapter (...) examines the sense in which the experimenter is also a subject, the sense in which all experienced phenomena are private and subjective, the different senses in which a phenomenon can nevertheless be public and observations of it objective, and the conditions for intra-subjective and intersubjective repeatability. The chapter goes on to re-examine the empirical method and how methods used in psychology differ from those used in physics. I argue that a reflexive understanding of these relationships supports a form of “critical phenomenology” that fits consciousness studies smoothly into science. (shrink)

Perspectivism is often understood as a conception according to which subjective conditions inevitably affect our knowledge and, therefore, we are never confronted with reality and facts but only with interpretations. Hence, subjectivism and anti-realism are usually associated with perspectivism. The thesis of this paper is that, especially in the case of the sciences, perspectivism can be better understood as an appreciation of the cognitive attitude that consists in considering reality only from a certain ‘point of view’, in a way that (...) can avoid subjectivism. Whereas the way of conceiving a notion is strictly subjective, the way of using it is open to intersubjective agreement, based on the practice of operations whose nature is neither mental nor linguistic. Therefore, intersubjectivity is possible within perspectivism. Perspectivism can also help understand the notion of ‘scientific objects’ in a referential sense: they are those ‘things’ that become ‘objects’ of a certain science by being investigated from the ‘point of view’ of that science. They are ‘clipped out’ of things by means of standardized operations which turn out to be the same as those granting intersubjectivity. Therefore this ‘strong’ sense of objectivity, which is clearly realist, coincides with the ‘weak’ one. The notion of truth appears fully legitimate in the case of the sciences, being clearly defined for the regional ontology of each one of them and, since this truth can be extended in an analogical sense to the theories elaborated in each science, it follows that are real also the unobservable entities postulated by those theories. (shrink)

The concept of time is examined using the second law of thermodynamics that was recently formulated as an equation of motion. According to the statistical notion of increasing entropy, flows of energy diminish differences between energy densities that form space. The flow of energy is identified with the flow of time. The non-Euclidean energy landscape, i.e. the curved space–time, is in evolution when energy is flowing down along gradients and levelling the density differences. The flows along the steepest descents, i.e. (...) geodesics are obtained from the principle of least action for mechanics, electrodynamics and quantum mechanics. The arrow of time, associated with the expansion of the Universe, identifies with grand dispersal of energy when high-energy densities transform by various mechanisms to lower densities in energy and eventually to ever-diluting electromagnetic radiation. Likewise, time in a quantum system takes an increment forwards in the detection-associated dissipative transformation when the stationary-state system begins to evolve pictured as the wave function collapse. The energy dispersal is understood to underlie causality so that an energy gradient is a cause and the resulting energy flow is an effect. The account on causality by the concepts of physics does not imply determinism; on the contrary, evolution of space–time as a causal chain of events is non-deterministic. (shrink)

The ArgumentThis paper analyzes the complex and many-layered interrelation between the realization of the inevitable limits of precision in the experimental domain, the emerging quantum theory, and empirically oriented philosophy in the years 1925–1935. In contrast to the usual historical presentation of Heisenberg's uncertainty principle as a purely theoretical achievement, this work discloses the experimental roots of Heisenberg's contribution. In addition, this paper argues that the positivistic philosophy of elimination of unobservables was not used as a guiding principle in the (...) emergence of the new quantum theory, but rather mostly as a post facto justification. The case of P. W. Bridgman, analyzed in this paper, demonstrates how inconclusive operationalistic arguments are, when used as a possible heuristic aid for future discoveries. A large part of this paper is devoted to the evolution of Bridgman's views, and his skeptical reassessment of operationalism and of the very notion of scientific truth. (shrink)

El recurso cognitivo por el cual la ciencia ha obtenido información del mundo empírico ha sido, desde su origen, la medición. Ésta está sujeta a un proceso continuo de regeneración y transformación histórica. Los principales análisis metateóricos que se han realizado sobre la medición son en su mayoría sobre sus aspectos formales. En este artículo desarrollo un bosquejo de un enfoque histórico y cognitivo de la medición científica con el fin de mostrar sus diversos aspectos cognitivos, metodológicos y epistemológicos, mismos (...) que han sido sistemáticamente descuidados por la gran mayoría de los análisis en filosofía de la ciencia. Measurement has been the main cognitive resource through which science has obtained empirical information about the world. Scientific measurement is not a fixed process but an historical and dynamical one; nevertheless, almost all philosophical analysis have studied it from a formal point of view. My aim in this paper is to outline a cognitive and historical notion of scientific measurement that allows us to appreciate its diverse epistemic, methodological, and cognitive features. (shrink)

The paper reviews criteria which have been used to distinguish science from nonscience and from pseudo–science, and it examines the extent to which they can usefully be applied to “creation science.” These criteria do not force a clear decision, especially as creation science resembles important eighteenth–century forms of orthodox science. Nevertheless, the proponents of creation science may be accused of pious fraud in failing to concede in their political battles that their “science” is tentative and tendentious and will continue to (...) be so while it remains archaic and poorly integrated into the rest of science. (shrink)

This dissertation reconsiders some traditional issues in the foundations of quantum mechanics in the context of relativistic quantum field theory (RQFT); and it considers some novel foundational issues that arise first in the context of RQFT. The first part of the dissertation considers quantum nonlocality in RQFT. Here I show that the generic state of RQFT displays Bell correlations relative to measurements performed in any pair of spacelike separated regions, no matter how distant. I also show that local systems in (...) RQFT are "open" to influence from their environment, in the sense that it is generally impossible to perform local operations that would remove the entanglement between a local system and any other spacelike separated system. The second part of the dissertation argues that RQFT does not support a particle ontology -- at least if particles are understood to be localizable objects. In particular, while RQFT permits us to describe situations in which a determinate number of particles are present, it does not permit us to speak of the location of any individual particle, nor of the number of particles in any particular region of space. Nonetheless, the absence of localizable particles in RQFT does not threaten the integrity of our commonsense concept of a localized object. Indeed, RQFT itself predicts that descriptions in terms of localized objects can be quite accurate on the macroscopic level. The third part of the dissertation examines the so-called observer-dependence of the particle concept in RQFT -- that is, whether there are any particles present must be relativized to an observer's state of motion. Now, it is not uncommon for modern physical theories to subsume observer-dependent descriptions under a more general observer-independent description of some underlying state of affairs. However, I show that the conflicting accounts concerning the particle content of the field cannot be reconciled in this way. In fact, I argue that these conflicting accounts should be thought of as "complementary" in the same sense that position and momentum descriptions are complementary in elementary quantum mechanics. (shrink)

A form of context-appropriate verificationism is proposed that distinguishes between scientific theories as evolving systems of ideas and operationally-specified, testable formal-empirical models. Theories undergo three stages (modes): a formative, exploratory, heuristic phase of theory conception, a developmental phase of theory-pruning and refinement, and a mature, rigorous phase of testing specific, explicit models. The first phase depends on Feyerabendian open possibility, the second on theoretical plausibility and internal coherence, and the third on testability (falsifiability, predictive efficacy). Multiple perspectives produce variety necessary (...) for theory formation, whereas explicit agreement on evaluative criteria is essential for testing. Hertzian observer-mechanics of empirical-deductive scientific models are outlined that use semiotic operations of measurement/evaluation, computation, and physical action/construction. If models can be fully operationalized, then they can be intersubjectively verified (tested) irrespective of metaphysical, theoretical, value-, or culture-based disagreements. Verificationism can be expanded beyond simple predictive efficacy to incorporate testing for pragmatic, functional efficacy in engineering, medicine, and design contexts. Such a more open, pragmatist, operationalist, epistemically-constructivist perspective is suggested in which verification is contingent on the type of assertion (e.g., heuristic, analytic, empirical, pragmatic), its intended purpose, degree and reliability of model-based evidence, and existence of alternate, competing predictive models. Suggestions for epistemological hygiene amidst the world-wide pandemic of misinformation and propaganda are offered. (shrink)

ABSTRACT This paper is an analysis of the manner Nishida Kitarô, in the process of construction of his own philosophy of religion, enters into dialogue with Leibniz's thought concerning Pre-established Harmony. Although the philosophy of religion is an important theme and Nishida goes back to Leibniz at some points in his textual career, there are relatively few studies that touch on the relationship between these two thinkers. I study Nishida's approach under three headings. The first section concerns ten main aspects (...) of the world of pre-established harmony. The second tries to show the manner in which such a world becomes a guide towards a philosophy of religion, placing the emphasis on three characteristically Christian aspects: a created, fallen, and Trinitarian world. The third section includes some elements such as the entrance into religion, metanoia, satori and a comparison between Christian agape and Buddhist maha-kruna. These are themes on which Nishida elaborates in his 1945 masterpiece, The Logic of Basho and a Religious Worldview. RESUMO Este trabalho é uma análise da forma pela qual Nishida Kitarô, no processo de construção de sua própria filosofia da religião, entra em diálogo com o pensamento de Leibniz relativo à Harmonia Pré-Estabelecida. Embora a filosofia da religião seja um tema importante, e Nishida retome Leibniz em alguns pontos em sua carreira textual, existem relativamente poucos estudos que abordem a relação entre esses dois pensadores. Estudo a abordagem de Nishida sob três categorias. A primeira seção refere-se a dez principais aspectos do mundo de harmonia preestabelecida. A segunda busca demonstrar o modo pelo qual esse mundo se torna um guia para uma filosofia da religião, colocando a ênfase em três aspectos caracteristicamente cristãos: um mundo criado, caído e trinitário. A terceira seção inclui alguns elementos, tais como a entrada na religião, a metanoia, o satori e uma comparação entre o Ágape cristão e o Maha-Kruna budista. Estes são temas sobre os quais Nishida elabora em sua obra-prima de 1945, A Lógica de Basho e uma Visão Religiosa do Mundo. (shrink)

Residential subdivisions governed democratically by homeowners’ associations often fall short of their residents’ expectations. The fault may lie in the developers’ practice of subdividing rather than leasing residential land. Given the widespread success of land leasing in commercial real estate, subdividing residential land seems anomalous, and may be explained by a variety of public policies enacted since World War II that have constrained developers to subdivide rather than lease land for residential purposes. By promoting subdivision, these policies have subjected homeowners (...) to the obsessive rule making, conflict, and counterproductive decision making that characterize democratic institutions. Entrepreneurial management, on the other hand, as practiced in multi‐tenant commercial properties, has the potential of promoting true residential “community.”. (shrink)