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  1. Is it Wrong to Call Plato A Utilitarian?J. L. Creed - 1978 - Classical Quarterly 28 (2):349-365.
    Such is John Stuart Mill's succinct exposition of the core of utilitarian theory. A contemporary philosopher has aptly described utilitarianism as ‘the combination of two principles: (1)the consequentialist principlethat the rightness, or wrongness, of an action is determined by the goodness, or badness, of the results that flow from it and (2)the hedonist principlethat the only thing that is good in itself is pleasure and the only thing bad in itself is pain. Although the consequentialistprinciple has attracted the most attention (...)
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  • Wine and Catharsis_ of the Emotions in Plato's _Laws.Elizabeth Belfiore - 1986 - Classical Quarterly 36 (2):421-437.
    Plato's views on tragedy depend in large part on his views about the ethical consequences of emotional arousal. In theRepublic, Plato treats the desires we feel in everyday life to weep and feel pity as appetites exactly like those for food or sex, whose satisfactions are ‘replenishments’. Physical desire is not reprehensible in itself, but is simplynon-rational, not identical with reason but capable of being brought into agreement with it. Some desires, like that for simple and wholesome food, are in (...)
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  • Introducción a la traducción - Moderación socrática y conocimiento de sí.Walter T. Schmid & Sofía Carreño - 2019 - Ideas Y Valores 68 (171):305-318.
    La sensatez o moderación (sophrosyne/σωφροσύνη) es un tema central que atraviesa diversos diálogos de Platón, en los cuales esta virtud se presenta en relación con el amor (erôs), el conocimiento de sí y la política. Esta virtud es abordada por Walter T. Schmid en su artículo “Socratic Moderation and Self-Knowledge”, publicado en el volumen 21 del Journal of The History of Philosophy, como resultado del seminario The Philosophy of Sócrates, organizado en 1981 por Gregory Vlastos, explorando la exposición del término (...)
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  • Can Character Traits Be Based on Brute Psychological Facts?Iskra Fileva - 2018 - Ratio 31 (2):233-251.
    Some of our largely unchosen first-order reactions, such as disgust, can underwrite morally-laden character traits. This observation is in tension with the plausible idea that virtues and vices are based on reasons. I propose a way to resolve the tension.
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  • The role of practice and habituation in Socrates’ theory of ethical development.Mark E. Jonas - 2018 - British Journal for the History of Philosophy 26 (6):987-1005.
    ABSTRACTThe goal of this paper is to challenge the standard view that Socrates of the early Platonic dialogues is an intellectualist with respect to virtue. Through a detailed analysis of the educational theory laid out in the early dialogues, it will be argued that Socrates believes that the best way to cultivate virtues in his interlocutors is not to convince them of ethical truths by way of reason and argument alone, but to encourage them to participate in the practice of (...)
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