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Heidegger and the Ground of Ethics: A Study of Mitsein

New York: Cambridge University Press (1998)

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  1. Heidegger e o outro: a questão da alteridade em Ser e tempo.André Duarte - 2002 - Human Nature 4 (1):157-185.
    A presente investigação busca ressaltar a contribuição heideggeriana para a questão da alteridade, contrapondo-se às interpretações que enfatizam o "solipsismo existencial" do Dasein resoluto como o sintoma de que Heideggerteria desconsiderado esse problema em sua analítica existencial. Para tanto, discute-se o movimento argumentativo pelo qual Heidegger, partindo da análise do encontro do outro na cotidianidade mediana, chega até o problema do reconhecimento da alteridade que todo Dasein já traz em si mesmo. Segundo a interpretação aqui proposta, a chave para uma (...)
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  • Disconnectedness from the here-and-now: a phenomenological perspective as a counteract on the medicalisation of death wishes in elderly people.Els van Wijngaarden, Carlo Leget & Anne Goossensen - 2016 - Medicine, Health Care and Philosophy 19 (2):265-273.
    When elderly people are ideating on manners to end their lives, because they feel life is over and no longer worth living, it is important to understand their lived experiences, thoughts and behaviour in order to appropriately align care, support and policy to the needs of these people. In the literature, the wish to die in elderly people is often understood from a medical, psychopathological paradigm, referred to as cognitive impairment, depressive disorder, pathological bereavement, and suicidality. In this paper, we (...)
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  • Ontology and Ethics: Løgstrup between Heidegger and Levinas.Simon Thornton - 2020 - The Monist 103 (1):117-134.
    This paper provides an exposition and critical assessment of a fundamental disagreement between Løgstrup’s and Levinas’s otherwise closely aligned ethical phenomenologies. The disagreement concerns the putative compatibility of ethics and ontology, where in stark contrast to Levinas’s ethics, which proceeds from a critique of the ‘primacy of ontology’ in Western thought, Løgstrup brands his own ethical project as ‘ontological ethics’. First, I provide an interpretation of Løgstrup’s ontological ethics, clarifying in particular the influence of hermeneutic and existential analysis on Løgstrup’s (...)
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  • Heidegger and the “Situation” of Ethics.Norman K. Swazo - 2020 - Zeitschrift Für Ethik Und Moralphilosophie 3 (2):241-262.
    It is often stated that the German twentieth-century philosopher Martin Heidegger never wrote an ethics while undertaking his critique and deconstruction of the Western tradition of metaphysics. It is, therefore, difficult to know what manner of normative ethics, if any, is consistent with his “hermeneutic of Dasein” such as articulated in his Being and Time. However, in his “Letter on Humanism,” Heidegger refers to the tragedies of Sophocles as “preserving the ēthos” more originally, thus better, than does Aristotle’s ethics. Hence, (...)
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  • Fleshing out Heidegger’s Mitsein: Irene McMullin, Time and the Shared World: Heidegger on Social Relations, Northwestern University Press, Evanston, IL, 2013, $34.95, xiv + 291 pp + index. [REVIEW]Robert D. Stolorow - 2014 - Human Studies 37 (1):161-166.
    McMullin argues persuasively that individualized interpersonal encounters entail the mutual recognition of the particularity of each participant’s temporalizing way of Being-in-the-world.
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  • An Existential Foundation for an Ethics of Care in Heidegger’s Being and Time.Reed Stevens - 2022 - The Journal of Ethics 26 (3):415-431.
    Martin Heidegger’s existential account of care in _Being and Time_ (2010) provides us with an opportunity to reimagine what the proper theoretical grounding of an ethic of care might be. Heidegger’s account of care serves to deconstruct the two primary foundations that an ethic of care is often based upon. Namely, that we are inevitably interdependent upon one another and/or possess an innate disposition to care for fellow humans in need. Heidegger’s account reveals that both positions are founded upon an (...)
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  • Authenticity and Diversity: A Comparative Reading of Charles Taylor and Martin Heidegger.Edward Sherman - 2005 - Dialogue 44 (1):145-160.
    RésuméL'authenticité et la diversité font aujourd'hui figure de slogans dans les sociétés contemporaines de part et d'autre de l'Atlantique nord. En revanche, on a peu exploré les liens entre ces deux idées. À cette fin, cet article aborde les écrits tantôt convergents, tantôt divergents de Charles Taylor et Martin Heidegger pour prolonger leurs réflexions respectives sur l'authenticité et montrer en quoi elles peuvent servir defondement à une nouvelle forme de diversité culturelle. Pour tous deux, l'être-au-monde authentique nous permet d'accider au (...)
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  • Heidegger and ethics.Herman Philipse - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (3 & 4):439 – 474.
    Heidegger denied that his enquiries were concerned with ethics. Heidegger and Ethics questions this self-understanding and reveals a form of ethics in Heidegger’s thinking that is central to his understanding of metaphysics and philosophy. In our technological age, metaphysics has, according to Heidegger, become real- ity; philosophy has come to an end. Joanna Hodge argues that there has been a concomitant transformation of ethics that Heidegger has failed to identify. Today, technological relationships form the ethical relations in which humans find (...)
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  • La pregunta por el quién del ser-con: Heidegger en su Ser y Tiempo.Juan José Garrido Periñán - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (1):175-200.
    Se trata de pensar y abrir el horizonte del ser-con desde los análisis fenomenológicos vertidospor Heidegger en la I Sección de su libro Ser y Tiempo, respetando y aceptando sus propiaslimitaciones intrínsecas y a pesar del carácter aparentemente negativo que rodea a este existenciario,a fin de radicalizarlo, extenderlo y ubicarlo en su posibilidad más genuina. Por esta razón, a través deuna interpretación de corte fenomenológico, se ha querido potenciar los posibles rendimientos de unser-con en propiedad, enfatizando la necesidad de interpretar (...)
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  • Екзистенційна етика само-буття і покликання особистості.Yevhen Muliarchuk - 2020 - Multiversum. Philosophical Almanac 1 (2):144-156.
    Досліджено екзистенційний аспект етики покликання особистості. На основі аналізу положень екзистенційної аналітики та подальшого осмислення ціннісного виміру буття людини у творчості М. Гайдеггера виокремлено цінності само-буття, необхідні для виявлення і розуміння феномена покликання. Показано, що цей ціннісний вимір задається такими поняттями, як екзистенційна совість, екзистенційна істина, цінність переживання конечності буття, цілісність, рішучість, онто-діалектична свобода екзистенції, турбота про автентичність існування. Обґрунтовано, що екзистенційні цінності визначають той спосіб буття людини, за якого можливі змістовні визначення моралі. Розглянуто, яким чином у розумінні покликання присутній (...)
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  • Time for Ethics: Temporality and the Ethical Ideal in Emmanuel Levinas and Kuki Shūzō.Graham Mayeda - 2012 - Comparative and Continental Philosophy 4 (1):105-124.
    In this article, I compare and contrast the phenomenological ethics of Emmanuel Levinas with that of twentieth-century Japanese philosopher, Kuki Shūzō. In the resulting counterpoint, I put special emphasis on the conception of time espoused by each author. I argue that both go astray by mistakenly basing their ethics on the complete otherness of the other (diachrony) rather than recognizing that both the other (diachrony) and I (synchrony) are originally inseparable in experience before the conceptual separation of “me” and “you.” (...)
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  • Heidegger and the ethics of care.John Paley - 2000 - Nursing Philosophy 1 (1):64-75.
    The claim that, in some nontrivial sense, nursing can be identified with caring has prompted a search for the philosophical foundations of care in the nursing literature. Although the ethics of care was initially associated with Gilligan's ‘different voice’, there has more recently been an attempt – led principally by Benner – to displace the gender perspective with a Heideggerian one, even if Kant is the figure to whom both Gilligan and Benner appear most irretrievably opposed. This paper represents the (...)
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  • Finding Oneself Well Together with Others: A Phenomenological Study of the Ontology of Human Well-Being.Jonas Holst - 2022 - Philosophies 7 (2):41.
    Based on critical readings of Martin Heidegger’s Being and Time and Aristotle’s Nicomachean Ethics, the paper offers a phenomenological study of the ontology of well-being that transcends the opposition between subjective and objective being. By interpreting the Heideggerian notion of Befindlichkeit as the fundamental way in which humans find themselves in the world, being affected by and faced with their own existence, the paper opens a way to understanding well-being that locates the possibility of elevating one’s own being not inside (...)
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  • Metontology , moral particularism, and the “art of existing:” A dialogue between Heidegger, Aristotle, and Bernard Williams. [REVIEW]Lauren Freeman - 2010 - Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  • How (not) to properly abandon the improper?Ignaas Devisch - 2013 - Angelaki 18 (3):69-81.
    Today, the improper is not only a philosophical issue; it is also a political question. In particular, striving to abandon the improper is central to the contemporary political agenda in many Western countries. Given the risks of a political agenda abandoning the improper in a proper way and realizing a “closed community,” contemporary philosophers such as Roberto Esposito and Jean-Luc Nancy have thought about the relationship between the proper and improper. It is remarkable that Martin Heidegger is an exemplary figure (...)
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  • The Inner Violence of Reason: Re‐reading Heidegger via Education.Vasco D'Agnese - 2015 - Journal of Philosophy of Education 49 (3):435-455.
    Since Plato, Western thought has framed knowing as a method within ‘some realm of what is’ and a predetermined ‘sphere of objects’. The roots and the consequences of this stance towards reason and truth were noted by Heidegger, who equates the history of Western thought with the history of metaphysics. Since Plato, truth has relied on definition, hierarchy and mastery. Discourse on the truth begins to be discourse on the limits of things and, thus, on who is able to set (...)
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  • ‘Not-being-at-home’: Subject, Freedom and Transcending in Heideggerian Educational Philosophy.Vasco D’Agnese - 2018 - Studies in Philosophy and Education 37 (3):287-300.
    In my paper, by drawing on the writings Heidegger developed in the late 1920s, I wish to display what we may refer to as the thorough educational nature of Heideggerian reflection. It is my argument that the analysis of Dasein we find in the early Heidegger displays an extraordinary deep and dense reflection on selfhood and subjectivity, a reflection that is rooted in subject’s freedom and transcending. By paying attention to the interplay between these two features, I argue that in (...)
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  • Intentionality and Thinking as ‘Hearing’. A Response to Biesta’s Agenda.Vasco D’Agnese - 2016 - Educational Philosophy and Theory 48 (3).
    In his 2012 article Philosophy of Education for the Public Good: Five Challenges and an Agenda, Gert Biesta identifies five substantial issues about the future of education and the work required to address these issues. This article employs a Heideggerian reading of education to evaluate ‘Biesta’s truth’. I argue that Biesta’s point of view underestimates knowledge’s predominance and relativism; frames intentionality in pre-Heideggerian terms, which—although not a problem in itself because an individual is free to choose a particular perspective on (...)
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  • Facing paradox everyday: a Heideggerian approach to the ethics of teaching.Vasco D’Agnese - 2016 - Ethics and Education 11 (2):159-174.
    In this paper, I wish to offer insight into the role of paradox in teaching. I will do so by analyzing teachers’ everyday work, taking a qualitative approach and constructing a small-scale empirical study. Philosophically, my attempt is framed by Heidegger’s thought. Drawing from research data, I argue the following: paradoxes and dilemmas are the very basis of teaching, and a teacher cannot see paradoxes and dilemmas if she/he has already made an choice of disengagement from the profession. Stated otherwise, (...)
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  • Heidegger’s ontic relatedness: Pros ti and Mitsein.Laura Candiotto - 2016 - Revista de Filosofia Aurora 28 (43):313.
    Relational structure is a primitive notion of Heidegger’s Dasein. By analyzing the concept of pros-ti as it emerges from the Heidegger’s 1924 course dedicated to Plato’s Sophist, I outline the Platonic and Aristotelic roots of Heideggerian Mitsein. Arguably the Mitsein makes explicit the instances of the pros ti — in other words, the instances of Aristotle’s concept of relatedness/intentionality that Heidegger ascribes to Plato’s heteron — but giving them an existential value, having Heidegger pursued the shift from realism to phenomenologyexistentialism. (...)
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  • Accommodating thrown-being in the world.Terrilyn Sweep - unknown
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  • Cognitive And Heideggerian Approaches To The Question: What Is The Object Of Objectless Fear?Kevin Sludds - 2011 - European Journal of Analytic Philosophy 7 (1):49-60.
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