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Alienation: Marx's Conception of Man in a Capitalist Society

Cambridge University Press (1971)

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  1. Species-being for whom? The five faces of interspecies oppression.Mathieu Dubeau - 2020 - Contemporary Political Theory 19 (4):596-620.
    There is now an awakening to and recognition of the emotionally complex lives of some non-human animals. While their forms of consciousness may vary, some are indeed conscious and deserve political consideration. What that political consideration ought to be is the central topic of this article. First, I argue that interspecies justice must be understood in terms of the relationships that foster individual flourishing of all concerned. The obstacles to such flourishing are the five faces of oppression famously identified by (...)
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  • Intersectionality and Social-Reproduction Feminisms.Susan Ferguson - 2016 - Historical Materialism 24 (2):38-60.
    Seeking to capture the multi-layered, contradictory, nature of subjectivities and social positions through a framework which insists upon the complex, dynamic nature of the social, intersectionality feminism has inspired Marxist-Feminists to push the social-reproduction feminism paradigm beyond a narrow preoccupation with gender/class relations. Yet even its most politically radical articulations stop short of fully theorising the integrative logic they espouse. This article explores the roots of this under-theorisation, and suggests that a more fully integrative ontology informs certain formulations of social-reproduction (...)
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  • The genesis and structure of moral universalism: social justice in Victorian Britain, 1834–1901.Michael Strand - 2015 - Theory and Society 44 (6):537-573.
    Sociologists generally agree that history affects or conditions moral belief, but the relationship is still only vaguely understood. Using a case study of the appearance of social justice beliefs in Victorian-era Britain, this article develops an explanation of the link between history and morality by applying field theory to capture the historical genesis of a field. A moral way of evaluating poverty and inequality developed slowly over the course of the nineteenth century in Britain, with a trajectory extending back to (...)
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  • Freedom, Dialectic and Philosophical Anthropology.Craig Reeves - 2013 - Journal of Critical Realism 12 (1):13-44.
    In this article I present an original interpretation of Roy Bhaskar’s project in Dialectic: The Pulse of Freedom. His major move is to separate an ontological dialectic from a critical dialectic, which in Hegel are laminated together. The ontological dialectic, which in Hegel is the self-unfolding of spirit, becomes a realist and relational philosophical anthropology. The critical dialectic, which in Hegel is confined to retracing the steps of spirit, now becomes an active force, dialectical critique, which interposes into the ontological (...)
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  • From Fetishism to 'Shocked Disbelief ': Economics, Dialectics and Value Theory.David McNally - 2012 - Historical Materialism 20 (3):9-23.
    The recent arrival ofFrom Economics Imperialism to Freakonomicsby Fine and Milonakis is especially propitious given the context of the Great Recession of 2008 – and the associated decline of public faith in the verities of mainstream economics. Fine and Milonakis provide a magisterial critical survey of contemporary economics and demonstrate the need for a ‘new and truly interdisciplinary political economy’ capable of ‘incorporating the social and historical from the outset’. But their cause requires the explicit development of value analysis within (...)
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  • Love – exploitable resource or ‘No-lose situation’? : Reconciling Jónasdóttir’s feminist view with Bhaskar’s philosophy of meta-reality.Lena Gunnarsson - 2011 - Journal of Critical Realism 10 (4):419-441.
    In this article I attempt to reconcile two seemingly conflicting theorisations of love, the one elaborated by Roy Bhaskar as part of his philosophy of meta-Reality and Anna G. Jónasdóttir’s historical materialist-radical feminist theory of love power. While Bhaskar emphasises the essentially non-dual character of love, envisioning it as a ‘no-lose situation’, Jónasdóttir stresses the antagonistic features structuring love relations by conceptualising love as a productive power that men tend to exploit women of. Rather than seeing these accounts as mutually (...)
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  • Gendered Politics of Alienation and Power Restoration: Arab Revolutions and Women's Sentiments of Loss and Despair.Afaf Jabiri - 2017 - Feminist Review 117 (1):113-130.
    From the start of the Arab revolutions in late 2010, a connection between the law, state, political economy, gender norms and orientalist ideology has formed the foundation of women's systematic exclusion from politics. By unmasking processes in Egypt that have created the ideological and material conditions of externalising women's revolutionary acts, estranging their political involvement, and exposing them to various forms of violence, this article offers a gendered political reading of the concept of alienation. The article suggests that gender-normative ideology's (...)
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  • Opening the black box of commodification: A philosophical critique of actor-network theory as critique.Henrik Rude Hvid - manuscript
    This article argues that actor-network theory, as an alternative to critical theory, has lost its critical impetus when examining commodification in healthcare. The paper claims that the reason for this, is the way in which actor-network theory’s anti-essentialist ontology seems to black box 'intentionality' and ethics of human agency as contingent interests. The purpose of this paper was to open the normative black box of commodification, and compare how Marxism, Habermas and ANT can deal with commodification and ethics in healthcare. (...)
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  • Language, Praxis and Dialectics: Reply to Collins.David McNally - 2004 - Historical Materialism 12 (2):149-167.
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  • 1844/2004/2044: The Return of Species-Being.Nick Dyer-Witheford - 2004 - Historical Materialism 12 (4):1-23.
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  • The Negation of Abnegation.Ishay Landa - 2018 - Historical Materialism 26 (1):3-36.
    This essay revisits Karl Marx’s understanding of consumption, in an effort to rescue it from the overshadowing legacy of critical theory which has construed Marx as inveighing against false needs. It is argued that Marx regarded the expansion of needs entailed by capitalism in a generally favourable way, but saw capitalism as a system yoking use-value to the imperatives of profit accumulation, hence limiting and subjugating the consumption of the masses. While Marx’s position was radically different from conventional anti-consumerism it (...)
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  • Material culture: an inquiry into the meanings of artefacts.Timothy James Peter Holt - unknown
    The main purpose of the following inquiry is to emphasise the importance of a phenomenon long neglected by the majority of the human sciences, the artefact; each one of us, no matter what age, sex or culture, is in contact with artefacts every moment of our lives yet despite this they have received scant attention. The study begins by outlining a definition of the artefact, highlighting those characteristics which, in combination, ensure its centrality to social life before, through a discussion (...)
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  • Critical Realism and Creativity.Lee Martin - 2009 - Journal of Critical Realism 8 (3):294-315.
    Humanist thought has long considered the nature of creativity in workers but the dominant framework for conceptualising creativity, rooted in psychological theory, has provided inadvertent limits on who might be considered creative at work. This is because creativity is commonly defined through the recognition of produced and valued novelty. This definition obscures all that is unrecognised, unrealised, unexercised, and currently in potential from being considered as creativity. Given that creativity can sometimes exist in potential, and that some workers have their (...)
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  • Does the history of psychology have a subject?Roger Smith - 1988 - History of the Human Sciences 1 (2):147-177.
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  • Justifying morality: The right and the wrong ways.James P. Sterba - 1987 - Synthese 72 (1):45 - 69.
    Contemporary philosophers offer three kinds of justification for morality. Some, following plato, claim that morality is justified by self-interest. Others, following hume as he is frequently interpreted, claim that morality is justified in terms of other-regarding interests, wants or intentions that people happen to have. And still others, following kant, claim that morality is justified in terms of the requirements of practical reason. In "the moral point of view" published in 1958 and in a series of articles continuing to the (...)
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  • Living in the Labyrinth of Technology: Industrialization and Humanity's Third Megaproject.Willem H. Vanderburg - 2005 - Bulletin of Science, Technology and Society 25 (3):215-237.
    This article is based on the general introduction and the opening sections of chapters 1 and 2 from the author's book,Living in the Labyrinth of Technology. It revisits the process of industrialization as having a dual component: people changing technology and technology changing people. The latter is almost universally overlooked and provides a different perspective.
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  • The Limits of Sociological Marxism?Adam David Morton - 2013 - Historical Materialism 21 (1):129-158.
    Within the agenda of historical-materialist theory and practice Sociological Marxism has delivered a compelling perspective on how to explore and link the analysis of civil society, the state, and the economy within an explicit focus on class exploitation, emancipation, and rich ethnography. This article situates a major analysis of state formation, the rise of the Justice and Development Party, and the growth of a broader Islamist movement in Turkey within the main current of Sociological Marxism. It does so in order (...)
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  • Academic Feminism and the Process of De-radicalization: Re-examining the Issues.Hamida Kazi & Dawn Currie - 1987 - Feminist Review 25 (1):77-98.
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  • Toward a theory of alienation: futurelessness in financial capitalism.Tad Skotnicki & Kelly Nielsen - 2021 - Theory and Society 50 (6):837-865.
    There is an extensive body of literature detailing the forces behind and experiences of alienation in a modern capitalist world. However, social scientific interest in alienation had become parochial and balkanized by the 1970s. To reconstruct a unifying theory of alienation that addresses general features of capitalism, such as compulsory growth and commodification, and particular phases like financialized capitalism, we begin with the notion of futurelessness. Futurelessness refers to a deficient relationship to the future in which people’s senses of possibility (...)
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  • School beyond stratification: Internal goods, alienation, and an expanded sociology of education.Jeffrey Guhin & Joseph Klett - 2022 - Theory and Society 51 (3):371-398.
    Sociologists of education often emphasize goods that result from a practice (external goods) rather than goods intrinsic to a practice (internal goods). The authors draw from John Dewey and Alasdair MacIntyre to describe how the same practice can be understood as producing “skills” that center external goods or as producing habits (Dewey) or virtues (MacIntyre), both of which center internal goods. The authors situate these concepts within sociology of education’s stratification paradigm and a renewed interest in the concept of alienation, (...)
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  • A Brief Commentary on the Hegelian‐Marxist Origins of Gramsci's ‘Philosophy of Praxis’.Debbie J. Hill - 2009 - Educational Philosophy and Theory 41 (6):605-621.
    The specific nuances of what Gramsci names ‘the new dialectic’ are explored in this paper. The dialectic was Marx's specific ‘mode of thought’ or ‘method of logic’ as it has been variously called, by which he analyzed the world and man's relationship to that world. As well as constituting a theory of knowledge (epistemology), what arises out of the dialectic is also an ontology or portrait of humankind that is based on the complete historicization of humanity; its ‘absolute “historicism”’ or (...)
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