Arguably, there is a Eurocentric problem in philosophical practice, which, among many other things, has unwarrantedly given Western analytic philosophy an identity power that governs our collective social imagination regarding the ideal philosophy. In this paper, I argue that in both the African and Western philosophical communities, this identity power makes it such that the African analytic philosopher is the victim of different forms of epistemic injustice. In the African community, he is a victim of epistemic withdrawal and epistemic meekness; (...) in the Western community, he is a victim of epistemic gatekeeping. I characterize these forms of epistemic injustice, setting the stage for further research. (shrink)